查询词典 monogamy

What they don't realize is that, for most men who are not extremely desirable, polygyny means no wife at all, or, if they are lucky, a wife who is much less desirable than one they could get under monogamy.Copyright belongs to Psychology Today.

他们没有意识到的是，对于绝大多数一般般的男性而言，一夫多妻制意味着没有老婆，或者，幸运点的人，可能娶到一个远远不如其在一夫一妻制社会中能娶到的老婆。

What they don't realize is that, for most men who are not extremely desirable, polygyny means no wife at all, or, if they are lucky, a wife who is much less desirable than one they could get under monogamy.

他们没有意识到对于大多数男性来说，他们的性欲并没是极度强烈，而且一夫多妻制度意味着一个妻子也没有，或者如果他们幸运地话，找到的是一个比在一夫一妻制度下性欲会低很多的妻子。

Under monogamy, they can monopolize the wealthiest men; under polygyny, they must share the men with other, less desirable women.

在一夫一妻制中，她们可以独占最富有的男性；而在一夫多妻制中，她们不得不和其他一般的女性共享同一位男性。

The feudalistic monogamy is realized in the farmer's family.

封建一夫一妻制在农民家庭得到实现。

Although Gutman admits that forced separation by sale was frequent, he shows that the slaves' preference, revealed most clearly on planta tions where sale was infrequent, was very much for stable monogamy.

+ 虽然古特曼承认，由于奴隶买卖而造成的被迫离散甚为频繁，但他还是证明，奴隶的偏爱——在那些奴隶买卖并不频繁的种植园上被最为显著地揭示出来——在很大程度上侧重于稳定的一夫一妻制

The prevailing marriage style in Jiandi age was Punalua, while the prevailing marriage style in king Qi age was monogamy .

简狄时代盛行的婚姻制度是普那路亚婚，契时代盛行的婚姻制度是一夫一妻制。

Also, this study proposes that circumcising the male population and advocating monogamy would be more effective in those regions of Africa that have been the hardest hit with AIDS.

另外，这个研究提出在南非那些曾受艾滋病打击最严重的地区对男子行割礼和倡导一夫一妻制会更有效。

The mating system of Blood Pheasant was monogamy and the pair bond lasted the entire breeding season.

血雉的婚配制度为单配制，配偶关系可维持在整个繁殖季节内。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为&知识—文化&传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

The Cabot's tragopans mated as monogamy but the pair-bond was very weak, some birds showed the polygamous features during the breeding season.

黄腹角雉以单配制方式形成配偶，但配偶关系维持时间较短，有的个体在整个繁殖季节中表现出多配制特征。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。