查询词典 mind-cure

The theory of supervenience is a new paradigm about mind-body problems which has recently risen in the realm of western philosophy. This theory regards the mind-body relation as supervenience and as an undeoxidized dependent and determinative relation.

随附性理论是西方哲学领域近年所兴起的、有关心身问题研究的新范式，该理论认为：心身之间是随附的，这种关系是我们以往认识到的同一、平行、还原、因果和蕴涵等关系之外的一种非还原的依赖和决定关系。

God is divine principle, not a supreme being God is mind, and mind is all.

上帝是神圣的原则，而不是一个最高神，是心灵和精神的一切。

Nowadays in India, the true orthodox Buddhism has been completely extinguished with only a few superficial appearances left, and the substance has been replaced by the non-Buddhist tantrism of couple-practice. About Theravada Buddhism, although it can still keep the appearance of sound-hearer Buddhism and is not defiled by the non-Buddhist tantrism, it is rare to find the saints who can personally realize the sound-hearer liberation now. As for Mahayana Buddhism, there are only Buddhist rituals and the mind-consciousness dharma now in China, which has just recovered from the ravage of the Cultural Revolution. In both Japan and Korea, only the appearance of Buddhist rituals but not practice remains and there is no even the mind-consciousness practice like in China. Therefore the practitioners in China, Japan and Korea cannot touch the real content of the practice and realization to fulfill the Buddhahood way of the great-vehicle Buddhism.

现存的佛教，在印度已经完全灭亡，只余极少数人保留著佛教的表相，本质已是坦特罗双身法的非佛教了；南传的小乘佛教教域，虽然仍能维持小乘声闻佛教的表相而不被坦特罗双身法的非佛教所染污，然而能够实证声闻解脱道的圣者亦已难可觅得；而北传的大乘佛教教域中，中国才刚从文化大革命的破坏中恢复了仪式表相及意识境界的佛教，日本、韩国则只剩佛教仪轨的表相而无修行的表相，已谈不上如同中国地区意识境界的修行了；是故中、日、韩对於大乘佛教实践菩萨道的见道与修道真实内涵，都已经都无力触及了。

Of or relating to telepathy or mind reading.Affecting the mind or mental processes.

作用于心灵的，影响精神的作用于心灵或精神过程的。

The mind makes general images of objects, lpng before it makes notions of them, that it is only through these mental images ,and by recourse to them that the thinking mind rises to know and comprehend thinkingly.

心先形成事物的一般形象，后形成关于事物的概念，而且只有通过这些心像，求助于这些心像才能形成关于事物的概念，于是能思之心起而通过思维了解和理解事物。

Remember that, as the spark of electricity is to the thunderbolt, so is your mind to Universal Mind.

记住这一点，就像电火花是闪电的一部分，而你的意识就是宇宙意识的一部分。

Surely, to ask "How" indicates, not a free mind, but a mind that is timorous, that is seeking an advantage, a result.

而一个希望献身教育事业的教师永远不会提出这个问题，因为他知道没有任何方法可以依循而成为正确的教育者。

It was now calm, and I had a great mind to venture out in my Boat, to this Wreck; not doubting but I might find something on board, that might be useful to me; but that did not altogether press me so much, as the Possibility that there might be yet some living Creature on board, whose Life I might not only save, but might by saving that Life, comfort my own to the last Degree; and this Thought clung so to my Heart, that I could not be quiet, Night or Day, but I must venture out in my Boat on board this Wreck; and committing the rest to God's Providence, I thought the Impression was so strong upon my Mind, that it could not be resisted, that it must come from some invisible Direction, and that I should be wanting to my self if I did not go.

这时，海面上已风平浪静，我很想冒险坐小船上那失事的船上看看。我相信一定能找到一些对我有用的东西。此外，我还抱着一个更为强烈的愿望，促使我非上那艘破船不可。那就是希望船上还会有活人。这样，我不仅可以救他的命，更重要的是，如果我能救他活命，对我将是一种莫大的安慰。这个念头时刻盘据在我心头，使我日夜不得安宁，只想乘小船上去看看。我想，这种愿望如此强烈，自己已到了无法抵御的地步，那一定是有什么隐秘的神力在驱使我要去。这种时候，我如果不去，那就太愚蠢了。所以，我决意上船探看一番，至于会有什么结果，那就只好听天由命了。

Compare the blame that attaches to impurity of mind, to unacted but vile longings, with the blame, if any, that attaches to Oedipus, who acted without knowing what he was doing and who might have said,"My hands are impure but my mind is still pure."

比较对心灵的污秽-无实际行动却有恶劣的想望，和伊底帕斯做出行动却不知自己在作什么，"我的双手污秽，但我的心灵仍是圣洁的"。哪个责备可和伊底帕斯相连？

I thought him half a lunatic, half knave, And told him so, but friendship never ends; And what if mind seem changed, And it seem changed with the mind, When thoughts rise up unbid On generous things that he did And I grow half contented to be blind!

我曾认为他是半个疯子，半个痞子，我这样对他说过，但我们的友谊却又能持久；要是心灵看似变了又如何，似乎这友谊确已随心灵而改变，当思绪不由自主地升起想起他做过的那些慷慨事迹我便是瞎了眼也有些情愿！

And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47：5 法老对约瑟说，你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

提出了用测地线方程、曲面上两点间短程线来计算膜结构曲面测地线的方法，同时，采用测地线间垂线的中点连线和用无约束极值法进行空间条状曲面近似展开的分析。