查询词典 mind-boggling

It is a frozen state of mind, a very narrow state of mind.

这是思维的一种冻结状态，一种非常狭窄的状态。

Women and expanding the use of houses as a consumer product and thus in the market frame of mind will be much better; and awareness of male over-investment in the transaction process can easily produce psychological thinking, such a narrow mind of course, also in the investment constitute a taboo.

妇女和扩大利用住房作为消费类产品，从而在市场上的心态会好得多；和认识男性过度投资在交易过程中可以很容易地产生心理思维，这种狭隘的心态当然，也投资构成一个禁忌。

This method of making money rather than playing a lasting stations, but the lightning tactics, hitting task items immediately hand, do not hold when the Po, a late loss is a good shot dozens of gold, I take Indiana for teacher and student training activities activities in mind the first day went to a small brush strange hole Savage, a character selling immediately, as soon as I said it was私聊a two kyanite characters with me for a small mind with him immediately, because characters The scene was too much, 50 the following far too many scenes of monster, as expected, the price of the afternoon on the characters down to the 5J each, so the task now pick up these characters, small mind do not hesitate to throw away directly......

这个赚钱的方法不是打持久站，而是闪电战术，打到任务物品马上出手，别拿着当宝，晚一分出手损失就是好几十金，我就拿夺宝师徒练的活动来说，活动的第一天小记就去野人洞刷怪，一出字符马上叫卖，马上就有人私聊我说用一个2级蓝晶石跟我换一个字符，小记立马跟他交易，因为字符的获得的场景太多，50级以下怪物的场景太多太多，不出所料，当天下午字符的价格就降到了5J每个，现在做任务捡到这些字符，小记毫不犹豫直接扔掉。。。。。。

The idea of our being imperfect happens in our mind. So bondage or liberation is only in the mind. It is the turbulent mind, which wants to get librated and so runs about in different directions.

&生命不完美&这一观念来自于我们的内心，所以，捆绑和解放也只能存在于此，那是一个喧嚣的心灵，它需要赢得自由，所以在各个方向上不懈努力。

The idea of our being imperfect happens in our mind. So bondage or liberation is only in the mind. It is the turbulent mind, which wants to get librated and so runs about in different directions.

&生命不完美&这一观念既然源于我们的内心，故束缚或者解脱也只能发生于此，那是一个喧嚣的心灵，它需要赢回自由，所以在各个方向上不懈努力。

The nikayas refer to a level of mind called " luminous mind " which may be seen as a basic mode of mind in terms of which the "evolution" of beings through the round of rebirths may be understood.

尼卡亚》提及到一种叫做&发光思想&的境界，这是思想的一种基本境界，在这种境界中或许可以理解重生的轮回里事物的&进化&的概念。

How when we are in a Doubt or Hesitation, whether to go this Way, or that Way, a secret Hint shall direct us this Way, when we intended to go that Way; nay, when Sense, our own Inclination, and perhaps Business has call'd to go the other Way, yet a strange Impression upon the Mind, from we know not what Springs, and by we know not what Power, shall over-rule us to go this Way; and it shall afterwards appear, that had we gone that Way which we should have gone, and even to our Imagination ought to have gone, we should have been ruin'd and lost: Upon these, and many like Reflections, I afterwards made it a certain Rule with me, That whenever I found those secret Hints, or pressings of my Mind, to doing, or not doing any Thing that presented; or to going this Way, or that Way, I never fail'd to obey the secret Dictate; though I knew no other Reason for it, than that such a Pressure, or such a Hint hung upon my Mind: I could give many Examples of the Success of this Conduct in the Course of my Life; but more especially in the latter Part of my inhabiting this unhappy Island; besides many Occasions which it is very likely I might have taken Notice of, if I had seen with the same Eyes then, that I saw with now: But 'tis never too late to be wise; and I cannot but advise all considering Men, whose Lives are attended with such extraordinary Incidents as mine, or even though not so extraordinary, not to slight such secret Intimations of Providence, let them come from what invisible Intelligence they will, that' I shall not discuss, and perhaps cannot account for; but certainly they are a Proof of the Converse of Spirits, and the secret Communication between those embody'd, and those unembody'd; and such a Proof as can never be withstood: Of which I shall have Occasion to give some very remarkable Instances, in the Remainder of my solitary Residence in this dismal Place.

有时，我们会陷入无所适从的境地，踌躇不定不知道该走哪条路才好。这时候，内心常常会出现一种暗示，指示我们走这条路，虽然我们原来想走的是那条路。不仅如此，有时我们的感觉、愿望、或我们的任务明明要我们走那条路，可是心里忽然灵机一动，要我们走这条路；这种灵机也不知道是从哪里来的，也不知道出自什么影响，可就是压倒了原来的一切感觉和愿望，使我们走这条路。结果，后来的事实证明，如果我们当初走了我们自己想走的路，或者走了我们心目中认为应该走的路，我们则早已陷于万劫不复的境地。反复思索之后，我自己定下了一条规矩：每当自己心里出现这种神秘的暗示或冲动，指示我应做什么或不应做什么，我就坚决服从这种神秘的指示，尽管我不知道为什么该这么做或该这么走，我知道的只是心里的这种暗示或冲动。在我一生中，可以找出许许多多这样的例子，由于我遵循了这种暗示或冲动而获得了成功，尤其是我流落到这个倒霉的荒岛上以后的生活，更证明了这一点。此外还有许多例子。当时我若能用现在的眼光去看待，是一定会意识到的。但是，世上有许多道理，只要有一天能大彻大悟，就不算太晚。我奉劝那些三思而后行的人，如果在他们的生活里，也像我一样充满了种种出乎寻常的变故，或者即使没有什么出乎寻常的变故，都千万不要忽视这种上天的启示，不管这种启示是什么看不见的神明发出的。关于这一点，我不准备在这里讨论，也无法加以阐明。但这种启示至少可以证明，精神与精神之间是可以交往的，有形的事物和无形的事物之间是有神秘的沟通的。而且，这种证明是永远无法推翻的。关于这一点，我将用我后半生的孤寂生活中一些很重要的例子加以证明。

The author discovered in the exploration, firstly, in Zhu Xi"s reading view both pays great attention the reader to text"s assurance, causes the reader as not to be separated from the text so as to do surpasses the text threshold the understanding, and pays great attention the reader individual experiences seepage to the influence of the reading result which causes the reader not only book not on only, displays the reader individuality fully; Next, Zhu Xi's opinions pays attention to the familiarity with fine thinking, thought that is familiar with fine thinking is the understanding foundation, thinking in reading, reading in thinking, can have a feeling to become aware, also pays great attention to fulfilling experience, thought that the reader wants to experience attentively at the same time, pursues internal conjunction of the reader's and the author's mind, pursues a kind of communication of mind, on the other hand we must use the practice to experience, and to pursue the reader's reading result and the life exchange, only then such reading result can penetrate thoroughly; Finally, Zhu Xi's view also pays great attention the knowledge that soaks thoroughly the penetration. It is thought that the reader must proceed in an orderly way, neither anxiously nor slow, work carefully and make steady progress from the easy to the difficult, and using analogy to make the knowledge interpenetration, learn with a lively mind, and increase reader's ability for the next reading .

在探索中笔者发现，首先，朱熹的阅读观中既注重读者对文本本身的把握，使读者不至于脱离文本做超出文本阈限的理解，又注重读者个性经验的渗透对阅读结果的影响，使读者不唯书不唯上，充分发挥读者个性；其次，朱熹阅读观还注重熟读精思的重要性，认为熟读精思是理解的基础，在读中思，于思中读，才能有所感悟，又注重体验践行，认为读者一方面要用心体验，追求读者与作者心灵内部的契合，追求一种心灵的对话，另一方面要用实践去体验，追求读者阅读结果与生活之间的交流融通，只有这样的阅读结果才能深入透彻；最后，朱熹阅读观还注重知识的浃洽贯通，认为读者读书要循序渐进，不急不缓，由易到难一步一个脚印去做，并运用类推的方法使知识相互贯通，活学活用，使读者的下次阅读受益。

Secondly, this thesis focuses on research of the Mind Map practice in senior physics teaching, expounds several factors which must be taken into account on the Mind Map of the instructional design, and points out the specific implementation of the strategies of Mind Map in high school physics teaching.

其次，论文重点研究了思维导图在高中物理教学中的实践环节，阐述了思维导图的教学设计必须要考虑的几个因素，并提出了思维导图在高中物理教学中的具体实施策略。

The extended mind theory doesn't just change the way we think about the mind. It also changes how we judge what's good and bad about today's mind-altering technologies.

外脑理论所改变的并不仅仅是我们对自己大脑的想法，还能改变我们对今天各种能改变我们思想的技术的好坏所作出的评判。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。