查询词典 mind-blowing

By focusing on the narrator Ishmael's analogy of human mind as "light" and "color", the main ways of interaction with Nature presented in the novel are incorporated into a whole to reveal the essential truth about Melville's vision of man-nature relationship that Nature is but a meaningless, amoral existence like the Spanish coin the Doubloon on the mast of Pequod, reflecting what the human mind inscribes on it; while human is a spiritual isolato in this colorless, atheistic world.

通过作为麦尔维尔代言人的叙述者伊什梅尔关于人的思想与"光"和"色"之间的类比，文本中隐含的对于自然的几种认识可以合成一个意义整体来揭示麦尔维尔关于人与自然的关系之观念的核心内容，即自然是无意义的，超道德的，就像钉在裴廓德号桅杆上的西班牙金币都布隆一样只会反射出人的思想对它的书写；而人类在这一无意义的无神的世界中只不过是一个精神上的孤独者，只能在人类自身的友谊与亲情之爱中寻找出路。

This year, 2009, he is 23 years old. The whole 23-year is an extraordinary one, during which he got through a lot and experienced the process of Reform and Innovation. The whole 23-year is the one that he was spurred on by ambition to build nation as his responsibility, that he went forward the bright future designed by Marx and Chairman Mao, also by theoretical system of Chinese socialism. He is glad to help others, often gave a hand to those who need help. He is warm and giving, treating everyone with honesty. He is charitable and kind-hearted, aiding the people in poverty. It is his braveness and doughtiness that made him appear at the emergency place at the first time. When it refers to his life, he is diligent and aggressive to assimilate knowledge. In his mind, there is nothing important than his motherland and People, which suggested he puts China and Chinese at the premier place. Though he is a common person, he is not a mediocrity, trying his best to do what he can. 23-year training makes his unusual life that led him advanced in mind and practice.

2009年7月13日，他迎来了23岁的生日。23年是不平凡的23年，是风雨历程的23年，是深刻经历改革开放的23年，是胸怀大志、以建设国家为己任的23年，是不断朝着马克思列宁主义和毛泽东思想，以及新中国特色社会主义理论体系所描述的光明前景不断前进的23年。23年中，他乐于助人，经常帮助那些需要帮助的人们；他热情大方，对每一个人都怀着真诚的心去对待；他善良仁慈，经常援助那些贫困的人；他勇敢坚强，总是第一个出现在最危急的地方；他刻苦上进，渴求着文化知识；他热爱国家、热爱人民，把对党和人民的忠诚最为自己的座右铭；他平凡但不平庸，在尽自己的力量去做一些力所能及的事情。23年的磨练，成就了他非凡的一生，让他在思想和行动上都走在别人前列。

I don't mind doing some drudge along the way just to take the mind off for a while.

我不介意做只是为了前进的道路上采取了一段时间的心灵了一些做苦工。

The younghood is a period full of dysphoria, but I got no desirable comprehension and guidance from them. What echoed in my mind was their warnings that my future would be decided by the Entrance Examination For College and I should study hard for a better future. In their eyes, I was an obedient son. Without any helpful hobbies I only knew how to learn and do exercises of each subject. Actually, I became a good test-taker with a great deal of test-oriented data in my mind.

青春期是一生中最烦躁不安和痛苦不堪的时期，但却得不到相应的理解和指导，整天听到最多的是前途在于高考，要好好用功呀，我是个听话的孩子，除了学习和演算习题没有什么特别的兴趣爱好，当初我竟成了一个比较成功的考试机器，我的头脑全被一些应试资料充斥，应付考试不成问题，经常得第一名，但有什么用呢？

ABSTRACT After the ebb-tide of the May 4th Movement, the Chinese modern thoughts and literary circles went from relative unity towards diversity Up to the 1930's, behind the spirit transformation at the end of the twenties, Chinese modern intellectuals began to relocate and redesign their own outlooks on life and literary ideal The Lunyu School, which was led by Zhou Zuoren and Lin Yutang, mostly appeared as leisure humorous essays in some journals, such as Lun Yu, Ren Jian Shi and Yu Zhou Feng which was edited by Lin Yutang It formed an unique landscape at that time This thesis focused on the Lunyu School as the main object of my study I investigate the Lunyu School by putting it into the vertical orbit of changes of the thoughts and literary circles after the May 4th Movement, and by comparing it with the mainstream of Left-wing and other literary schools in the thirties Through the exploration of Lunyu School's political and social thoughts, literary ideas and aspects of prose creation, I pursue the life choice of some free intellectuals in the thirties, and draw psychological outline of an age of intellectuals, which was very complicated and attractive during that specified time and space When we reconsider the rights and wrongs, the merits and demerits, and the gains and losses in theory and creations of Lunyu School intellectuals, any oversimplified study method would be of"no avail but the waste of mind"Unless ample estimation of their own complexity and contradiction is made, furthermore subtly delineates quite a lot of originates which caused these complexity and contradiction, the research will not be valuable In face of the whizzed coming Left-wing movement in literature, Lunyu School acted as a reconsideration in literary modernity such reconsideration is a layer of thinking They introspected intellectuals'essential mind and enlightened reason, querying the impulsive, swift and fierce ideological trend, judging by value in the relations between individuality and society, individuality and era, literature and politics.

五四落潮后，中国现代思想界、文学界由相对统一走向分化，至二十世纪三十年代，现代知识分子经由二十年代末期的精神蜕变，开始重新定位和设计自己的人生观和文学理想。以"京兆布衣"周作人为精神领袖、以林语堂为主帅的论语派，以幽默闲适小品文相号召，在林语堂主编的一系列刊物《论语》、《人间世》、《宇宙风》上聚集，南北呼应，造成了当时文坛的一种独特景观。本论文以论语派为研究对象，将其放在五四以后文学界与思想界变动的纵向轨迹上，放在与三十年代左翼主流话语的颉颃及与其它文学流派的比照中加以考察，通过对论语派政治社会思想、文学观念及散文创作诸方面的探讨，追索三十年代一部分自由知识分子的人生选择，勾划出他们在一个特定时空里复杂又极具魅力的心理轮廓。学术界对论语派中一些主要作家已有较深入的研究，但迄今为止，尚无从整体上对这一文学流派作宏观研究的专著，而陈旧的理论视界又往往阻碍了对论语派的重新评价。

We find ourselves thus going round and round in a circle: mind is an emanation of body, and body is an invention of mind.

这时，我们在一个陷阱里绕圈圈：精神是身体功能的一种外射，而身体不过是精神活动的一个发明。

A calmer mind is an emptier mind.

一个冷静的大脑往往是空的。

As concerns your more particular questions, I do not see any basic contradiction between the Greek and Socratic belief that there is an immortal mind in a mortal body, and the emphasis on unity of life which we find in ancient Hebrews,- on the condition that the immortal mind in question not be regarded (in the Platonic or Hindu manner) as a spirit prisoner in an alien place or a bird in a cage, but as a spirit substantially one with the body it animates (according to the Aristotelian notions of "form" or "entelechy", which Thomas Aquinas has made classical in Catholic theology).

对于你特别提到的问题，我并不认为在东正教的信仰和苏格拉底派的信仰之间有任何基本的冲突或矛盾，它们都相信在一个有限肉体中存在着一个不朽的灵魂，并强调二者的统一，古希伯来人也如此认为。在这种情况下，我们所谈的不朽的灵魂并不被认为（如同在柏拉图主义者和印度人的思想方式里一样）是禁锢于异己处的"囚徒"，如同关在笼中的鸟，而是赋予肉体生命的实质上的精神存在（根据亚里士多德关于"形式"和"生命圆满"的观念，圣。

Mind is not reduced to a property, or epiphenomenon, of matter, but both matter and mind are like parallels; they proceed together as phenomena or aspects of the same ultimate reality.

心灵是没有减少的财产，或epiphenomenon的问题，但此事，并考虑到像相似之处，他们一起著手现象或问题的同时最终的现实。

For, you see, though his mind was the mind of Eustace, his tastes and his digestion were dragonish .

你看，虽然他的心还是尤斯达斯的心，可是他的胃口和消化系统却已经变得非常残暴。

Plunder melds and run with this jewel!

掠夺melds和运行与此宝石！

My dream is to be a crazy growing tree and extend at the edge between the city and the forest.

此刻，也许正是在通往天国的路上，我体验着这白色的晕旋。