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Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.

3：21 这三人穿着裤子，内袍，外衣，和别的衣服，被捆起来扔在烈火的窑中。

Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.

最健壮的人（译者注：英文KJV版直译）。更好的译法是&一些强壮的人&或&几个壮士&。选择具有杰出力量的军人可能是为了预先阻止神明的任何可能有的干涉。

Son of man, the house of Israel is become dress to me: all these are brass, and tin, and iron, and lead, in the midst of the furnace: they are become the dress of silver.

「人子，以色列家族对我好像是渣滓，他们成了炉中的铜、锡、铁和铝，他们都成了银渣。

A couple of weeks ago, in the midst of moving house, I had a revelation.

几星期前，我在搬家过程中有了一个新发现。

And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!

8：13 我又看见一个鹰飞在空中，并听见他大声说，三位天使要吹那其馀的号，你们住在地上的民，祸哉，祸哉，祸哉。

And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!

013 我又看见一个天使飞在空中，并听见他大声说：「三位天使要吹那其余的号，你们住在地上的民，祸哉，祸哉，祸哉。

And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!

8：13 我又看见一个鹰飞在空中，并听见他大声说，三位天使要吹那其余的号，你们住在地上的民，祸哉，祸哉，祸哉。

And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!

我又看见一个鹰飞在空中，并听见它大声说：&三位天使要吹那其余的号，你们住在地上的民，祸哉！祸哉！祸哉！&

And I beheld,and heard an angel flying through the midst of heaven,saying with a loud voice,Woe,woe,woe,to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels,which are yet to sound!

我又看见一鹰飞掠空中俯瞰人类，大声发出最后的警告，三位天使要吹那其余的号，大地上的居民将听闻更大的噩耗。

: Revelation 8:13 And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!

和合本：启 8：13 我又看见一个鹰飞在空中，并听见他大声说，三位天使要吹那其馀的号，你们住在地上的民，祸哉，祸哉，祸哉。纠正后：启 8：13 我又看见一位天使飞在空中，并听见他大声说，三位天使要吹那其馀的号，你们住在地上的民，祸哉，祸哉，祸哉。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。