查询词典 merely thus

Also many propositions from psychology: eg that the powers of the soul are not merely accidents even natural and necessary of the soul, that they are not really distinct from the substance of the soul or from one another; that sense perception is not purely passive; that the intellect can recognize the singular directly, not merely indirectly; that the soul separated from the body forms its knowledge from things themselves, not merely from the ideas which it has acquired through life or which God infuses into it; that the soul is not united with the body for the purpose of acquiring knowledge through the senses but for the purpose of forming with it a new species, ie human nature; that the moral virtues are not necessarily inter se connexae, etc. Also many propositions concerning the doctrine of the angels: eg that the angels can be numerically distinct from one another, and therefore several angels can belong to the same species; that it is not merely through their activity or the application of their powers that angels can be in a given place; that they cannot go from place to place without having to traverse the intermediate space; that they do not acquire all natural knowledge from infused ideas only, but also through contemplation of things themselves; that their will must not necessarily will good or evil, according as it has once decided.

也有许多从心理学的主张：例如，权力的灵魂不只是意外甚至自然和必要的灵魂，他们并没有真正有别於的实质或灵魂从彼此；这个意义上的看法是不是纯粹的被动；该智慧可以识别奇异直接，而不是仅仅间接的灵魂脱离身体的知识形式从自己的事情，而不是仅仅从想法，它已经收购了生命或通过上帝注入到它的灵魂是不联合国与机构的目的是通过获取知识的意识，但目的是形成了一个新的物种，即人性的道德并不一定是相互connexae等也有许多主张有关理论天使：例如，天使数值可以从一个不同的另一种，因此，几个天使可以属於同一物种；，它不仅是通过他们的活动或运用其权力，天使可以在一个特定的地方；，他们不能去地点，而无需导线的中间空间；，他们不会获得所有自然知识，只有注入的想法，而且还通过静观事情本身；，他们将必须不一定会好或邪恶的，因为它显示了一旦决定。

So only when you run into the embrace of nature all by yourself, like a naked child running to the embrace of his mother, will you know what a happy soul is. You will then realize how happy it is just to be living, to merely breathe, to merely walk, to merely open your eyes to see or prick up your ears to hear.

所以只有你单身奔赴大自然的怀抱时，像一个裸体的小孩子扑入他母亲的怀抱时，你才知道灵魂的愉快是怎样的，单是活着的快乐是怎样的，单就呼吸单就走道单就张眼看耸耳听的幸福是怎样的。

Also just because of this, only when the united proletarian hold the real property and the highly generally developed productive forces, thus formed the real collective, eliminated the social class, eliminate the national: the kind of false collective pseudomorph, thus eliminated the private ownership, re-established"worker's individual system of ownership";Thus eliminated the force spontaneous division of labor, established the conscious division of labor; thus eliminated the nature of employment work , caused the physical production work to be consistent with the self-activity, caused the work to become people's first need; thus eliminated individual regional existence, made individuals become"world history individual"did we say only then by that time it can realize"the free individuality"truly; only then by that time, it can realize the independent individuality, free and comprehensive development of"every individual"; only then by that time the human society can achieve the ancient society's higher regression.

也正因为如此，只有联合起来的无产者通过真实的财产占有和高度而普遍发展起来的生产力；从而形成真实的集体，消除阶级、国家这种虚假的集体的假象；从而消除私有制，重新建立"劳动者的个人的所有制"；从而消除强迫的自发的分工，建立起自觉地分工；从而消除劳动的雇佣性质，使物质生产劳动同自主活动相一致起来，使劳动成为人们的第一需要；从而消除了个人的地域性存在，成为"世界历史的个人"；只有到那时，才可以说真正实现了"自由个性"，也只有到那时，才可以实现了"每一个个人"的个性独立、自由而全面的发展；也只有到那时，人类社会才真正达到了古代社会的更高意义上的复归！

And Chusai said to Sadoc and Abiathar the priests: Thus and thus did Achitophel counsel Absalom, and the ancients of Israel: and thus and thus did I counsel them.

随后，胡瑟报告匝多克和厄贝雅塔尔说：「阿希托费耳给阿贝沙隆和以色列长老出了那样的计谋，我却出了这样的计谋。

Now therefore thus shall you say unto my servant David, Thus says the LORD of hosts, I took you from the sheepcote, even from following the sheep, that you should be ruler over my people Israel: Now therefore thus shalt thou say unto my servant David, Thus saith the LORD of hosts, I took thee from the sheepcote, even from following the sheep, that thou shouldest be ruler over my people Israel

现在你要告诉我仆人大卫，说万军之耶和华如此说：我从羊圈中将你召来，叫你不再跟从羊群，立你作我民以色列的君。

Thus, convergence, not divergence, seems to have characterized the cultural development of the American Colonies in the eighteenth century. Thus, without the cultural diversity represented by the American South, the culture of colonial America would certainly have been homogeneous in nature. Thus, the contribution of southern colonials to American culture was certainly overshadowed by that of the Puritans. Thus, the culture of America during the Colonial period was far more sensitive to outside influences than historians are accustomed to acknowledge.

文中末句&…American colonies…seem to have been rap- idly assimilating to the dominant…&(在美洲殖民……他们很快地融入了主流文化……)，即与A项&因此，趋于一致而非偏离，似乎是18世纪美国殖民地文化发展的特征&一致。B项&因此，没有美国南部的文化多元化，美国殖民地文化很可能在本质上类似&、C项&因此，南部殖民地居民对于美国文化的贡献很可能被清教徒所掩盖&和D项&因此，殖民地时期美国文化对外界影响的敏感度要比历史学家所承认的强的多&均与原文不符。

But to see Chuang as merely a latter-day Horatio Alger and MacTemps as merely another inspiring dorm-to-destiny tale is to overlook a richer story.

但仅仅看见Chuang 作为现代Horatio Alger 和MacTemps 作为仅仅其它富启示性的宿舍对命运传说是俯视一个更加富有的故事。

The second, so far as the text is concerned, might be considered as merely a different wording of the first, were it not that the history of the council shows that Wyclif had directly opposed the Scholastic doctrine of "accidents without a subject" as absurd and even heretical (cf, De Augustinis, De re sacramentari, Rome, 1889, II, 573 sqq.), Hence it was the intention of the council to condemn the second article, not merely as a conclusion of the first, but as a distinct and independent proposition; wherefore we may gather the Church's teaching on the subject from the contradictory proposition;"Accidentia panis manent sine subjecto," ie the accidents of bread do remain without a subject.

第二，相对於文而言，可被视为仅仅是一个不同的措辞第一，如果不是被认为安理会历史表明wyclif直接反对学术上的理论，"如果没有意外的一个主题"一样荒谬甚至异端（比照，德奥古斯蒂尼斯，德重sacramentari ，罗马， 1889年第一，二， 573 sqq ），因此这是安理会打算谴责第二篇文章，而不是仅仅作为一种结论的第一，但作为一个独特和独立命题；哪，我们可以搜集教会的教学主题，从相互矛盾的命题"； accidentia潘尼斯manent正弦subjecto "，即事故的面包做的仍然是一个课题。

We must make sure that its work is fruitful, that it is a reality and not a sham, that it is a force for action, and not merely a frothing of words, that it is a true temple of peace in which the shields of many nations can some day be hung up, and not merely a cockpit in a Tower of Babel.

我们必须确认：它的工作是富有成效的，它的存在是一个事实而不是一个骗局，它是一种行动的力量而不仅仅是一种语言的泡沫，它是一座真实的和平的神殿有朝一日许多国家的防御盾牌能够挂起来而不仅仅成为巴别塔的口水战场。

Answer the reforming and opening that looks 30 years, let us stay in memory, should not be to form orderly number merely, also should not be majestic and solemn and respectful memorabilia merely, should be the life that each writes full dream and hope more, should be more a paragraph paragraph of story that engraving times moulage.

回望30年的改革开放，让我们留在记忆里的，不应仅仅是排列整洁的数字，也不应仅仅是庄重厉穆的大事记，更应该是一个个写满梦想和希望的人生，更应该是一段段镌刻着时代印痕的故事。

And I said, I know, I can show them the bears!

我说，我知道，我可以让他们看见那些熊！

Archers can be set up to maneuver from gap to gap along the top of a castle wall, in order to maintain a visual on their target.

弓箭手可以自动在城墙上站好位置，以便有个很好的视角来瞄准对手。