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Hence we might speak, among men, of a true Bible complex: Babel was supposed to serve to communicate with God, and yet Bible is a dream which touches much greater depths than that of the theological project; and just as this great ascensional dream, released from its utilitarian prop, is finally what remains in the countless Bibles represented by the painters, as if the function of art were to reveal the profound uselessness of objects, just so the Tower, almost immediately disengaged from the scientific considerations which had authorized its birth (it matters very little here that the Tower should be in fact useful), has arisen from a great human dream in which movable and infinite meanings are mingled: it has reconquered the basic uselessness which makes it live in men's imagination.

因此我们会在人群中诉说一个真正的圣经情结：圣经是连接上帝的纽带，然而"圣经"也是一个可以触及灵魂深处的梦想，绝不仅仅是神学上的宗教工作项目而已。正是这个古老而神圣的梦想，正是这个摆脱了所谓技术支撑的梦想，最终产生了无数的描绘圣经的经典作品，似乎艺术的功用就是去揭示一些深奥但却无用的事物。就像这艾菲尔铁塔，几乎立刻就脱离了那些能使她得以存在的科学性考虑（就是铁塔必须具备实用性这一事实），她就从人类无限变幻的梦想中呱呱坠地：艾菲尔铁塔体现了一种信念，这种没有任何实用性的信念就是要让艾菲尔铁塔永远矗立在人类的想像空间中。

Hence we might speak, among men, of a true Bible complex: Babel was supposed to serve to communicate with God, and yet Bible is a dream which touches much greater depths than that of the theological project; and just as this great ascensional dream, released from its utilitarian prop, is finally what remains in the countless Bibles represented by the painters, as if the function of art were to reveal the profound uselessness of objects, just so the Tower, almost immediately disengaged from the scientific considerations which had authorized its birth (it matters very little here that the Tower should be in fact useful), has arisen from a great human dream in which movable and infinite meanings are mingled: it has reconquered the basic uselessness which makes it live in men』s imagination.

但实用确是有意义的。因此我们会在人群中诉说1个真正的圣经情结：圣经是连接上帝的纽带。然而「圣经」也是1个可以触及灵魂深处的理想，绝不仅仅是神学上的宗教工作项目而已。正是这个古老而神圣的理想，正是这个摆脱了所谓技巧支撑的理想，最终产生了无数的刻画圣经的经典作品，似乎艺术的功用就是去揭示1些深奥但却无用的事物。就像这艾菲尔铁塔，几乎立刻就脱离了那些能使她得以存在的科学性考虑（就是铁塔必须具备实用性这1事实）。她就从人类无穷变幻的理想中呱呱坠地：艾菲尔铁塔体现了1种信心，这种没有任何实用性的信心就是要让艾菲尔铁塔永远耸立在人类的想像空间中。

Boggs and the men turned round to see who called him, and when they see the pistol the men jumped to one side, and the pistol-barrel come down slow and steady to a level -- both barrels cocked.

博格斯和搀他的人一转身，看看是谁在叫他。他们一看到手枪，搀他的人便往边上一跳。只见枪筒慢慢地往下放，放平了——两个枪筒都上了板机。

Compared to straight men, gay men are more likely to be left-handed, to be the younger siblings of older brothers, and to have hair that whorls in a counterclockwise direction.

较之异性恋男人，同性恋男人更可能呈现这样一些特征：左撇子，有多个兄长，头顶有逆时针方向的发旋。

Men areconstantly having deputations,and I have neverheard of a men's deputation going to prison yet—but we have to go to prison.

男子一向有代表，我从来没听说过男代表被捕的事，而我们要被捕入狱。

For many men today, the inability to be their family's sole breadwinner is a source of frustration and even shame; one doesn't have to be an economic determinist to believe that high unemployment and low wages contribute to the lack of parental involvement and low marriage rates among African American men.

对如今的很多男人来说，无力成为他们家庭的唯一负担家计的人，会使他们产生挫败感，甚至羞愧；你不需要是个经济宿命论者都会明白，高失业率和低工资导致了非裔美国男人缺乏参与家庭事务，并且结婚率低。

Then all is said, the tempest is loosed, stones rain down, a fusillade breaks forth, many precipitate themselves to the bottom of the bank, and pass the small arm of the Seine, now filled in, the timber-yards of the Isle Louviers, that vast citadel ready to hand, bristle with combatants, stakes are torn up, pistol-shots fired, a barricade begun, the young men who are thrust back pass the Austerlitz bridge with the hearse at a run, and the municipal guard, the carabineers rush up, the dragoons ply their swords, the crowd disperses in all directions, a rumor of war flies to all four quarters of Paris, men shout:"To arms!"

石块乱飞，枪声四起，许多人跳到河岸下，绕过现已填塞了的那段塞纳河湾，卢维耶岛，那个现成的巨大堡垒上聚满了战士，有的拔木桩，有的开手枪，一个街垒便形成了，被撵回的那些青年，挽着柩车，一路飞跑，穿过奥斯特里茨桥，向着保安警察队冲去，卡宾枪连冲来了，龙骑兵逢人便砍，群众向四面八方逃散，巴黎的四面八方都响起了投入战斗的吼声，人人喊着："拿起武器！"

The officers and men marched in the parade square standard pace, each step of 75 cm, 116 steps per minute, did Folks; stringent requirements, rigorous training to make phalanx of officers and men trained in a real skill. 56 Fang team, a symbol of unity and harmony of China's 56 nationalities, unite as one, making big strides along the road of socialism with Chinese characteristics; flag guard members from the People's Heroes Monument to the starting base of the flagpole to reach the road during the process of step goose-step 169 , meaning "from 1840 to the present 169 years of extraordinary history, the Chinese bull by the horns with confidence towards the future"......

阅兵式方阵的官兵们迈着标准的步伐，每一步75厘米、每分钟116步做到了分毫不差；严谨的要求、严格的训练使方阵的官兵们练就了一身的真本领。56个方队，寓意着我09年国56个民族团结和谐、万众一心，沿着中09年国特色社会主义道路阔步前进；09年国旗护卫队队员从人民英雄纪念碑出发到达09年国旗杆基座的行进过程中将迈出正步169步，寓意"从1840年至今169年的不平凡历程，中华民族不畏艰难，满怀信心，走向未来"

For if it beout of a principle of charity, as they pretend, and love to men's souls thatthey deprive them of their estates, maim them with corporal punishments, starveand torment them in noisome prisons, and in the end even take away their lives— I say, if all this be done merely to make men Christians and procure theirsalvation, why then do they suffer whoredom, fraud, malice, and such-likeenormities, which[4] manifestlyrelish of heathenish corruption, to predominate so much and abound amongsttheir flocks and people?

因为如果是出于他们伪称的仁慈的原则，他们剥夺别人的财产，施以肉体的惩罚使人伤残，在恶臭不堪的牢狱中饥饿和折磨人，直至最后夺去别人的生命来关爱人的灵魂——我要说，如果所有这一切仅仅是为了使他人成为基督徒并且拯救他们的话，那么，为什么要忍受卖淫，欺骗，仇恨，以及诸如此类的恶行在信徒中如此的流行呢？（据罗马人书第1章）这些恶行很明显的是受非基督徒堕落的引诱。

In the preparation of this book, a few of my friends have been especially helpful with their contributions and advice: Po Chuyi of the eighth century, Su Tungp's of the eleventh, and that great company of original, spirits of the sixteenth and seventeenth centuries- the romantic and voluble T'u Ch'ihshui, the playful, original Yuan Chunglang, the deep, magnificent Li Chown, gay old hedonist Yuan Tsets'ai, and the bubbking, joking, effervescent, Chin Shengt'an-unconventional souls all, men with too much independent judgment and too much feeling for things to be liked by the orthodox critics, men too good to be "moral" and has too moral to be "good" for the Confucianists.

我写这书的时候，他们藉着贡献和忠告，给我以特殊的帮助，第八世纪的白居易，第十一世纪的苏东坡，以及十六、十七两世纪那许多独出心裁的人物——浪漫潇洒，富于口才的屠赤水；嬉笑诙谐，独具心得的袁中郎；多口好奇，独特伟大的李卓吾；感觉敏锐，通晓世故的张潮；耽于逸乐的李笠翁；乐观风趣的老快乐主义者袁子才；谈笑风生，热情充溢的金圣叹——这些都是脱略形骸不拘小节的人，这些人因为胸蕴太多的独特见解，对事物具有太深的情感，因此不能得到正统派批评家的称许；这些人太好了，所以不能循规蹈矩，因为太有道德了，所以在儒家看来便是不"好"的。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。