查询词典 maternal family

Screening methods currently used for Down vary in sensitivity, which is 30% for maternal age alone, 60% to 70% for maternal age plus maternal blood-testing in the second trimester, 75% for maternal age plus first-trimester fetal nuchal translucency scanning, and 85% for maternal age plus fetal nuchal translucency plus maternal-blood analysis at 11 to 14 weeks.

最近用於预测唐氏症的筛检方法在敏感度方面变化很大，仅考虑母亲的年龄，敏感度为30%；考虑母亲的年龄以及母亲在怀孕四至六个月的血液检查，敏感度为60%-70%；考虑母亲的年龄以及胎儿前三个月的颈背透明度扫描，敏感度为75%；考虑母亲的年龄、胎儿颈背透明度以及怀孕11至14周母亲的血液检测，敏感度为85%。

Finally, on the basis of the analysis of its inherit function of maternal culture and the reason for lasting for a long time, the study reflects the influence on the deconstruction of value judgment of esteeming men above women and the educational value for the harmonious society construction.Through the research, the author draws the conclusions as following:First, the maternal culture is a kind of "esteeming mother" custom, which coexists with traditional fatherhood culture. The custom represents in the daily life as esteeming mother in piety activities, living in the wife\'s family, vulvae worship and so on in the Bai region.Second, the maternal culture implements and regulates the fatherhood culture and forms a dualistic ethic structure.

笔者首先调查了本主圣诞、观音会、绕三灵和朝山歌会等莲池会的重要活动，梳理其祭祀的神祗和经文的类型，考察了各类人群对莲池会活动的态度和看法；然后，借鉴人类学的结构功能主义和女性主义的社会性别建构理论分析莲池会在白族农村地区所发挥的道德教育功能，探讨了白族文化中&父性—母性&二元伦理结构及其作用方式；继而，分析莲池会对白族母性文化的传承功能及其在白族地区长期存在的历史原因；最后，思考白族母性文化的道德教育功能对消解汉族农村&重男轻女&价值观与构建和谐社会的教育价值。

METHODS: We systematically searched for placental miRNAs in maternal plasma to identify miRNAs that were at high concentrations in placentas compared with maternal blood cells and then investigated the stability and filterability of this novel class of pregnancy-associated markers in maternal plasma.

我们系统收集了母体血浆中胎盘miRNAs，鉴别出那些胎盘中浓度比母体血细胞中浓度高的miRNA来，然后研究母体血浆中这种新型妊娠相关标志物的稳定性和可滤过性。

From the early study of the pathogenesis of pre-eclampsia people have found its association with immunological function . In 1986 Ellis et al[1] had found that the extravillous chorionic cytotrophoblast contacting with the maternal tissue expressed high levels of Human leukocyte antigen-G, a major histocompatibility tissue-specific antigen . Extravillous chorionic cytotrophoblast with high levels expression of HLA-G proteins can invade the maternal deciduas and the maternal spiral arteries by displacing the endothelial lining and destroying most of the musculoelastic tissue of these arteries .

早期研究开始，许多学者即发现其与免疫学有密切关系，至1986年Ellis等[1]发现人类白细胞抗原(human leukocyte antigen，HLA) G分子高度表达在绒毛外滋养层细胞( extravillous cytotrophoblast，EVCT)上，即浸润至子宫蜕膜层甚至达子宫浅肌层以及子宫螺旋动脉内皮层，与母血及子宫组织直接接触的滋养细胞，这种独特的组织分布提示HLA-G分子在母胎免疫耐受方面起重要作用。

I expatiate the maternal love which is demonstrated in Bingxin, Zhengheng Chen and Ling Ding"s works, the consistent sublime maternal instinct of "serving as human" with "serving as daughter, and analyze the two aspects of maternal adoration: equibalance and unbalance.

这以冰心、陈衡哲和丁玲作品表现的母爱为代表，其&为人&与&为女&相统一的崇高母性，也蕴涵着均衡性与失衡性两个侧面。

October 2003, at the third round of the Global AIDS fund projects in China with the support of the county started the job of mother to child transmission of AIDS prevention mechanisms, maternal and child health hospital job as the county's duty to block mother-to-child unit, set up a maternal and child blocking leading group set up to block the Maternal and Child Health Bureau and the Bureau.

2003年10月，在第三轮中国全球艾滋病基金项目的支持下，该县启动了预防艾滋病母婴传播工作机制，将妇幼保健院作为全县母婴阻断工作的责任单位，成立了母婴阻断领导小组，设立了母婴阻断科和保健科。

The main findings were as follows: 1. The results revealed that the conjunction of agreement and inconsistency among family members was found in a family. The phenomenon showed that in " the sameness has the differentness" and between "the differentness has the sameness", and it is the special result of system measurement. 2. It proved the system theory including "one adding one are not two", existence of subsystems. 3. Every family member has different perception to the same dyad relationship, so the subject should use the units of whole family, including father, mother, and one child or more. 4. The same members of this family had different perception to different dyad relationship, so the content of instrument should include different dyad. 5. In regard to analyzable methods of family system, the variance is between family members, and it is not adaptation to using average method and variance method.

主要结果包括：第一研究姿现成员问同时具备「一效性」与「不一致性」的现象，此种「同中有异」、「异中有同」的特性，反映出系统圳量时的独特之处；第二，验证家庭系统中的不等加性、家庭整体性并不能成功的被验证，但验证次系统的存在、以及验证次系统之问具有关连性等系统理论；第三，在划量对象上，结果姿现不同成员间的差异的确存在，故进行家庭系统测量之测量单位应以「整个家庭」为单位，故划量对象应包括父、母、子三者甚至更多，所获得的资料亦更接近系统性也更加丰富；第四，不同成员对於不同次系统知觉之分化内涵不同，故必须将不同次系统分开利量；第五，在家庭系统分析方法上，不同成员问观点之差异性是确实存在的，而不适合使用「平均数法」与「差异数法」处理系统资料。

Let us therefore consider a master of a family with all these subordinate relations of wife, children, servants, and slaves, united under the domestic rule of a family; which, what resemblance soever it may have in its order, offices, and number too, with a little common-wealth, yet is very far from it, both in its constitution, power and end: or if it must be thought a monarchy, and the paterfamilias the absolute monarch in it, absolute monarchy will have but a very shattered and short power, when it is plain, by what has been said before, that the master of the family has a very distinct and differently limited power, both as to time and extent, over those several persons that are in it; for excepting the slave (and the family is as much a family, and his power as paterfamilias as great, whether there be any slaves in his family or no) he has no legislative power of life and death over any of them, and none too but what a mistress of a family may have as well as he.

所以，让我们在家庭规则之下来考虑家庭的主人与所有妻子，孩子，仆人和奴隶的从属关系；家庭，无论在它的秩序，各种职务以及人数方面多么的类似于一个小国家，然而在它的构造，权力和目的方面与国家是相去甚远的：或者如果一定要把它想成一个君主国，家长是绝对君主的话，这个绝对君主国也仅仅拥有零碎和短暂的权力，因为根据前面的论述，很明显：家庭主人对其余人的有限权力，无论在时间上还是在范围上与君主的权力都是截然不同的；因为除了奴隶，他没有对任何人的生命和死亡拥有立法的权力，女主人也同样没有。

Chapter two is a historical generalization of family discussing the shape of family in both the traditional period and the modern nation-state period, and then it investigates such acts as sacrificing and pedigree-making within a family, analyzes the family system expressed in family rituals, and finally points out the fact that there exists, in consideration of the expression of"filiality"in real life, a controdiction between the ideal of family system and the reality itself, the controdiction that is further intensified by the power pluralism in a family in the modern nation-state period.

第二章首先描述和概括了家族的历史以及家族在传统时期以及现代民族-国家时期的形态，然后研究家族的祭祖、造谱等仪式行为，分析家族在仪式的表演中所体现的家族制度，进而从&孝&在现实生活中的表现出发，指出家族制度的理想与现实存在着矛盾。现代民族-国家时期家族权力的多元化更加剧了这一矛盾。

Emilia, with all of her maternal ambivalence, is confronted with a society of compulsive perfect parenting, where as soon as they are mothers women are expected to abnegate everything but the maternal.

伊米莉亚及其身上的母性矛盾心态，正在同一整个社会期待中的完美养育理念抗争。在这个观念里，女人们一做了妈妈就得放弃除了母性之外的所有事情。

Hanna: That's over now, isn't it?

都结束了，对吗

You must be ill. You look so pale.

你一定是病了，你的脸色苍白。