查询词典 marriage ceremony

Marriage by a priest is lawful in England without another ceremony.

在英国，由牧师证婚的婚姻即使没有别的仪式也是合法的。

Due to such motive, it is spared to uglify female and marriage. Thus romance killing female as a kind of ceremony to become sworn brothers.

这类侠义文学为达到此目的，不惜以丑化女性和婚姻作为牺牲，并把杀死妇人当作江湖结义的一种仪式来渲染。

Of or relating to marriage or the wedding ceremony.

婚姻的与婚姻，结婚或婚礼有关的

After the ceremony and the marriage has been registered.

的。这费用包括在婚礼后及注册后寄给你的结婚证书。

She is a virgin, but so eager to learn the secrets of marriage that she accosts her new husband in the powder room at the reception after the ceremony, telling him eagerly, ''You can love me now!

她是处女。她对夫妻生活如此好奇，在婚礼后宴会的化妆间就急切地对新婚丈夫说：&你现在可以爱我了！&。。。

Yes, there will be some bobbles. But you can still have an endearing ceremony -- and maybe even an enduring marriage -- without putting yourselves in hock.

是的，可能会有一些缺憾，但你仍会获得一个爱意浓浓的仪式，乃至天长地久的婚姻，同时又不至于让自己捉襟见肘。

Is engaged with the people of the two sides will set the marriage, not necessarily at this time to the bride price, can be given after some family engagement is a more solemn ceremony, will invite some relatives and close friends But this is a relatively small

订婚就是两家人在一起将双方的婚事定下来，不一定要在这个时候给彩礼，可以之后再给，有的家庭的订婚仪式是比较隆重的，会请一些比较近的亲戚朋友参加，但是这样的现在比较少了

Trade at marriage, the women express the value of bride price, and some regional and national direct ceremony known as the value.

在买卖婚姻中，彩礼表示女子的身价，有的地区和民族直称为身价礼。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为&知识—文化&传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

At the same day hold wedding ceremony's Zheng Jintai with Li Shaorong, has encountered own problem separately: The Zheng Jintai's fiancees run away the marriage, but because the Li Shaorong fiance the traffic accident died.

第101次求婚：在同一天举行婚礼的郑金泰与李少蓉，分别遇到了自己的麻烦：郑金泰的未婚妻逃婚，而李少蓉的未婚夫因车祸去世了。

Plunder melds and run with this jewel!

掠夺melds和运行与此宝石！

My dream is to be a crazy growing tree and extend at the edge between the city and the forest.

此刻，也许正是在通往天国的路上，我体验着这白色的晕旋。