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man-trap相关的网络例句

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与 man-trap 相关的网络例句 [注:此内容来源于网络,仅供参考]

It has led to the most tragic prejudice, the most tragic expressions of man's inhumanity to man.

它导致的最悲惨的偏见,最悲惨的表达对人的不人道行为的人。

Man's inhumanity to man is sin and deserves the judgment of God and Christian resistance.

人的不人道行为人是罪恶的,值得的判决上帝和基督教的抵抗。

This is good for exposing the horrors of man's inhumanity to man.

无所遁形。对于把人们的不人道行为公之于众是好事。

And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer's inkhorn by his side: and they went in, and stood beside the brasen altar.

002 忽然有六个人从朝北的上门而来,各人手拿杀人的兵器;内中有一人身穿细麻衣,腰间带著墨盒子。他们进来,站在铜祭坛旁。

And six men came from the way of the higher doorway looking to the north, every man with his axe in his hand: and one man among them was clothed in linen , with a writer's inkpot at his side.

忽然有六个人从朝北的上门而来,各人手拿杀人的兵器。内中有一人身穿细麻衣,腰间带着墨盒子。

It guaranteed a man, so to speak--that is, it guaranteed a man to be innately a gentleman.

它保证一个人,可以这么说-也就是说,它是保证一个人天生是个绅士。

Economic man is abstracted scientifically from the man inpractical li fe, with the main characters of ration, self-interest and pursuing t he maximum of interests.

"经济人"是在对现实生活中的人进行科学抽象的基础上形成的。理性、自利、追求利益最大化是经济人的主要特性。

In The Good Earth the physical harmony between man and land and spiritual inseparability of them reflected the relation between man and nature in Confucianism.

大地》里人与土地在物质上的和谐和精神上的不可分割体现了儒家思想里人与自然的关系。

For instance, because the job is busy,Wu Man of Chinese Shanghai girl sees a lot of office worker, have a meal in cafeteria everyday almost, then bud commute in the white-collar need the subway of the ground of classics and office building and other places sell organic the commercial pattern of only course, wu Man hopes to hand the idea of healthy diet to modern with this; The layout case name of the bavin of old Da · that comes from Kampuchea is " your business affairs solution ", its business plan is the blame productiveness orgnaization that is Kampuchea place, or it is office of financial insolvency big accountant the small company of high cost, provide petty gain, the client is custom-built the accountant solution of type; And year only Philippine girl of 23 years old Kailuolin Kua, criterion the Philippine food culture with aspire pure and healthy general pushs to the world: She will begin will Philippine have a kind of common orange kind the fruit applies in food, dressing and beverage widely, poineering idea is this kind of fruit treatment is become without candy, need not compress, the inspissation that can save 6 months juice.

比如,中国上海女孩巫曼看到很多上班族由于工作繁忙,几乎天天都在餐馆里吃饭,于是萌发了在白领上下班必经之地的地铁和写字楼等地出售有机净菜的商业模式,巫曼希望以此给现代人传递健康饮食的概念;来自柬埔寨的陈妲·柴的企划案名为"你的商务解决方案",其商业计划是为柬埔寨当地的非赢利性机构,或是无力支付大会计师事务所昂贵费用的小企业,提供便宜的、客户定制式的会计解决方案;而年仅23岁的菲律宾女孩凯洛林·库阿,则立志将纯净健康的菲律宾饮食文化推向世界:她将着手将菲律宾有一种常见的柑橘类水果广泛地应用于食物、调味品和饮料中,创业想法是将这种水果加工成无糖、无需压榨、可以保存6个月的浓缩汁。

This dissertation holds that education should transfer from discipline education to dialogic education. Dialogic education aims at eliminating traditional authority of education, opposing simple instilment, paying attention to individual rationality to be awoken, paying attention to individual speech, constructing the free scene of education, making man positively take part in the dialogic process to arouse individual psychic consciousness and vital dignity, making man realize his spirit self-creation and permeation as well as generation.

本文认为应从规训化教育走向对话式教育,消解传统的教育威权,反对简单的灌输,关注人的理性自觉,关注人的个体言说,营造自由的教育情景,使人在积极参与对话的过程中唤起个体的精神意识和个体的生命尊严,最终实现人的精神的自我创造、充盈与生成。

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