查询词典 man-trap

And the Assyrian will fall by the sword not of a man, And the sword not of man will devour him.

31：8 亚述人必倒在刀下，并非人的刀；有刀要将他吞灭，并非人的刀。

Notice in today's Gospel we have the story of the rich man and the unjust manager. Here we find the rich man commending the manager for his astuteness in providing for his future; for the children of this world are wiser in their generation than the children of light!

今天福音述说出「不忠信管家」的比喻，富翁主人竟然称赞这个不义的管家，办事狡黠精明，为自己将失去职务之后的前途生计而打算，在应付自己的世代，比信服天主的光明之子还要高明，这章节的意思是劝信友为救灵魂，须效法世俗人为发财所用的精明和努力，善用天主赋予我们的恩宠才华，谋取喜乐平安的永远生命，但切不可本末倒至，而应要行实爱主爱人的诫命，这才是我们在世生活的鹄的。

He was not only a man of intelligence and bravery, but also a man of resources and astuteness.

守卫天水郡的魏国大将姜维，文武双全智有勇有谋。

1 To apply reason and prudence to the solution of man's problems instead of yielding to atavist instincts and passions.PA:... to solve issues of man with reason and try to avoid respongding to them impulsively.

这是一个非常古老的问题，柏拉图是最早尝试努力为之奋斗的人之一：运用理性和谨慎来解决人的问题，而不是向远祖遗留下来的本能和热情投降。

So one man is described as generous, another as a miser; one is called open-handed, another tight-fisted; one man is cruel, another gentle; one untrustworthy, another reliable; one effeminate and cowardly, another bold and violent; one sympathetic, another self-important; one promiscuous, another monogamous; one straightforward, another duplicitous; one tough, another easy-going; one serious, another cheerful; one religious, another atheistical; and so on.

因而，说此人慷慨大方，彼人是吝啬鬼；此人出手大方，彼人一毛不拔；此人冷酷无情，彼人和蔼可亲；此人不可信赖，彼人忠诚可靠；此人柔弱胆怯，彼人勇猛凶悍；此人同情他人，彼人惟我独尊；此人荒淫无度，彼人洁身自爱；此人刚正不阿，彼人心地奸诈；此人固执己见，彼人一团和气；此人不苟言笑，彼人开朗乐观；此人虔信宗教，彼人心无上帝；如此等等。

Pelagianism is that teaching, originating in the late fourth century, which stresses man's ability to take the initial steps toward salvation by his own efforts, apart from special grace. It is sharply opposed by Augustinianism, which emphasizes the absolute necessity of God's interior grace for man's salvation.

佩拉纠学派的是，教学，原产于晚四分之一世纪，强调人的能力，采取了初步措施，对拯救他自己的努力，除了特别的恩典，这是尖锐的反对奥古斯丁主义，强调绝对有必要上帝的恩典，为内部人的救赎。

I know a man who thinks it does not. I know another man who spent a year of his childhood in Auschwitz.

我认识的一个人认为邪恶并不存在，而另一个人则在奥斯维辛集中营度过了童年。

As the transition phase is in the human ancestor Australopithecus, and would create between tools, so understanding the organism from the ape to man the change, understanding the way of life from the ape to man's way of life changes and the origin of human-made tools , all have very important significance.

由于过渡阶段正处于人类的古猿祖先和会制造工具的人之间，因此对于了解由猿向人的机体的转变，了解由猿的生活方式向人的生活方式的转变及人类制造工具的起源，都有着极为重要的意义。

Col. 2:13, and the Westminster Confession says:"Man by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation; so as a natural man, being altogether averse from that good, and dead in sin, is not able by his own strength to convert himself, or to prepare himself thereunto" IX.

威敏思特信仰告白，第9章第3条说：「人因堕落在罪恶的状态中，已经完全丧失一切的意志力，不再能实行任何与救恩伴随之属灵的良善。所以属血气的人既是与属灵的良善完全相反，并且死在罪中，他就不可能靠自己的力量，自行归正，也不能自行预备归正。

A Person in the low place comes to realize the danger when ascending a height ; A man in the darkness comes to know the dazzle when exposed to the bright; A person of tranquility only becomes aware of the toil when put to the trial of movement; A man of silence only comes to understand the impatience when met with a babbler .

居卑而后知登高之为危，处晦而后知向明之太霭，守静而后知好动之过劳，养默而后知多言之为躁。今译：处在低矮的地方，才知道攀登高处的危险；在昏暗的地方，才知道当初的光亮会刺眼睛；持有宁静的心情，才知道四处奔波的辛苦；保持沉默的心性，才知道过多的言语会带来烦躁不安。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。