查询词典 man-trap

Father, thy word is past, man shall find grace; And shall grace not find means, that finds her way, The speediest of thy winged messengers, To visit all thy creatures, and to all [ 230 ] Comes unprevented, unimplor'd, unsought, Happie for man, so coming; he her aide Can never seek, once dead in sins and lost; Attonement for himself or offering meet, Indebted and undon, hath none to bring: [ 235 ] Behold mee then, mee for him, life for life I offer, on mee let thine anger fall; Account mee man; I for his sake will leave Thy bosom, and this glorie next to thee Freely put off, and for him lastly dye [ 240 ] Well pleas'd, on me let Death wreck all his rage; Under his gloomie power I shall not long Lie vanquisht; thou hast givn me to possess Life in my self for ever, by thee I live, Though now to Death I yield, and am his due [ 245 ] All that of me can die, yet that debt paid, Thou wilt not leave me in the loathsom grave His prey, nor suffer my unspotted Soule For ever with corruption there to dwell; But I shall rise Victorious, and subdue [ 250 ] My Vanquisher, spoild of his vanted spoile; Death his deaths wound shall then receive, and stoop Inglorious, of his mortal sting disarm'd.

父亲啊，您的话一言为定，人将蒙受恩惠；何不想方设法派遣您飞得最快的长翼的使者去遍访你的一切生灵，叫他们都前来领受幸福，不受阻挠，不等哀求，也不用请愿！这样前来的人们，真值得庆幸！否则，一判死罪，而且沉沦，便永远不得救助；负债而破产，连赎买自己的东西都没有了。那好吧，请看我，我要以自己的生命，救赎他们，请把怒气发在我身上；把我当做凡人看，我要为凡人而离开父亲的怀抱，情愿抛弃仅次于我父的光荣地位，甘愿为他终于一死；任凭'死'把他全部的愤怒都发泄在我身上。在他的黑暗统治下，我不会永远屈服；您既给了我生命，永远为我所有，我因您而活，虽然如今我让步于'死'，凡我应当死的一切，都归他所有，但别让我所还的债，作为他的食饵，却把我遗留在令人憎恶的坟墓里，别让我纯洁无瑕的灵魂，永远住在坟茔里，与腐朽同居。我将要胜利而再起，制伏我的征服者，夺取他所夸耀的战利品。那时，'死'将受到致命的创伤，他那致命的毒刺将被拔掉，他的武装将被解除，他会大大丢脸。

The appearance of this man had sufficed to suffuse with light that matter which had been so obscure but a moment previously, without any further explanation: the whole crowd, as by a sort of electric revelation, understood instantly and at a single glance the simple and magnificent history of a man who was delivering himself up so that another man might not be condemned in his stead.

这个人的出现已足使方才还那样迷离的案情大白。以后也用不着任何说明，这群人全都好象受到闪电般迅速的启示，并且立即懂得，也一眼看清楚了这个舍身昭雪冤情的人的简单壮丽的历史。

How many things are there which a man cannot, with any face or comeliness, say or do himself A man can scarce allege his own merits with modesty, much less extol them; a man cannot sometimes brook to supplicate or beg; and a number of the like.

还有，有多少事是一个人为了颜面底关系，不能自己说或办的！一个人不能自承有功而免矜夸之嫌，更不用说是不能表扬自己底功绩了；他有时也不能低首下心地去有所恳求；诸如此类的事很多。

The independence of the function is discussed focusing on the connection between man and language by analyzing the important concept of Chinese classical poetics Feelings-expressed-by-sound , which shows the opening and harmonious connection between the inner formalized feelings of man and the outer formalized sound of poetry or between man and language. As the formalized emotion, the feelings of the sound formed don't depend on social emotion.

生成的独立性：诗歌语音结构的生成具有"物之自则"即和谐自组织的的特性，也即不是在外力作用下而是按自身内在构型规律成型的；从人与语言的关系来看，古人用"体""用"并通过对体用一如的强调，来揭示人的内在性情与诗之"声"的高度交融关系，正是在"情之自溢"、"触物成声"的生成过程中，诗歌才做到体用一如——诗歌语音和谐构型的独立性离不开人的内在情文构型的独立性。

The essence of the traditional theodicy is a basic question of righteousness in the relationship of man-man, although this is expressed as a formulation of the relationship of man-God.

传统神义论问题的实质，为人人关系的正义性的基础问题，虽然该问题以人神关系的方式表达出来。

The main ideas of development the environment law maintains are coordination, coexistence and harmonious evolution, which indicate a tridimensional notion that embodies the values of the relationship between Man and Nature, man and society, and man and egos.

环境法坚持和主导的发展现是协调共生的和谐发展理念，是一种能够体现人与自然、人与社会、人与自我三重价值维度的和谐发展理念。

This society makes it seems that the man has truthless sexual de man d, major man can mix the gender very easily love is apart.

这个社会似乎使得男人拥有不真实的性需求，大部分的男人可以很容易就把性和爱分开。

Thy Godlike crime was to be kind, 36 To render with thy precepts less 37 The sum of human wretchedness, 38 And strengthen Man with his own mind; 39 But baffled as thou wert from high, 40 Still in thy patient energy, 41 In the endurance, and repulse 42 Of thine impenetrable Spirit, 43 Which Earth and Heaven could not convulse, 44 A mighty lesson we inherit: 45 Thou art a symbol and a sign 46 To Mortals of their fate and force; 47 Like thee, Man is in part divine, 48 A troubled stream from a pure source; 49 And Man in portions can foresee 50 His own funereal destiny; 51 His wretchedness, and his resistance, 52 And his sad unallied existence: 53 To which his Spirit may oppose 54 Itself--and equal to all woes, 55 And a firm will, and a deep sense, 56 Which even in torture can descry 57 Its own concenter'd recompense, 58 Triumphant where it dares defy, 59 And making Death a Victory.

三 你神圣的罪恶是怀有仁心，你要以你的教训减轻人间的不幸，并且振奋起人自立的精神；尽管上天和你蓄意为敌，但你那抗拒强暴的毅力，你那百折不挠的灵魂——天上和人间的暴风雨怎能摧毁你的果敢和坚忍！你给了我们有力的教训：你是一个标记，一个征象，标志着人的命运和力量；和你相同，人也有神的一半，是浊流来自圣洁的源泉；人也能够一半儿预见他自己的阴惨的归宿；他那不幸，他的不肯屈服，和他那生存的孤立无援：但这一切反而使他振奋，逆境会唤起顽抗的精神使他与灾难力敌相持，坚定的意志，深刻的认识；即使在痛苦中，他能看到其中也有它凝聚的酬报；他骄傲他敢于反抗到底，呵，他会把死亡变为胜利。

In his painting ' Turning Head ' depicts a headless man walking on tightrope .He extends his hands and in them is the expression of pale face .' Great Man ' depicts a mutihead man gives out the crackers . ' Unprevented Smooth ' shows envy is always coming with misery . in Li Dapeng ' s painting ,hero is always with masks .

在《滚动的头》中，踩钢丝的汉子失去的头脑，他两手张开能够捧在手心的只是一个不断流泪的苍白的表情；《伟大的多人》中喷出礼花的也不过是一个分体的头颅；《无法阻止的飘逸》中羡慕永远和悲惨相联。

In his painting ' Turning Head ' depicts a headless man walking on tightrope .He extends his hands and in them is the expression_r of pale face .' Great Man ' depicts a mutihead man gives out the crackers . ' Unprevented Smooth ' shows envy is always coming with misery . in Li Dapeng ' s painting ,hero is always with masks .

在《滚动的头》中，踩钢丝的汉子失去的头脑，他两手张开能够捧在手心的只是一个不断流泪的苍白的表情；《伟大的多人》中喷出礼花的也不过是一个分体的头颅；《无法阻止的飘逸》中羡慕永远和悲惨相联。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。