查询词典 man-trap

This has led to the prevalent tendency to think of the "inner" man as the real man and the outer man as an illusion or pretender.

这便导致了目前的主流倾向，认为"内在的"人才是真实的，而外在的人只不过是一个幻影，一个冒名顶替的家伙。

And if a man whether good measure success criteria, basic is man's career, the property of the man.

而衡量一个男人是不是优秀是不是成功的标准，基本就是男人的事业，男人的产业。

You have seen that it cannot be regarded as a philosophy of quietism since it defines man by his action; nor as a pessimistic description of man, for no doctrine is more optimistic, the destiny of man is placed within himself.

你会看出它不能被视为一种无为主义的哲学，因为它是用行动说明人的性质的；它也不是一种对人类的悲观主义描述，因为他把人类的命运交在他自己手里，所以没有一种学说比它更乐观的。

Each man in the second rank, having fired his musket, passed it to the man in the 3rd rank standing behind it, took his musket, fired, loaded it, fired again and then returned it to the man in the 3rd rank and took his own musket from him, and so on.

第二排射击后将枪递交给第三排-拿走第三排的枪-射击-装填子弹(保持与第三排装填的速度差不多)-再射击-交还给第三排-然后拿走第三排刚装填好的原本自己的枪-再射击-如此循环。

The contradiction isnt' reconcilable between man and man, man and nature.

人与人、人与自然的矛盾不可调和。

It is a way of looking at the human person from the perspective of man as imago dei,"image of God"- a creature who has a natural capacity to know the truth, and whose true beauty and goodness unfolds in the discovery and embracing of that truth. This was the main thesis of his very first encyclical letter, Redemptor Hominis which came out March 4, 1979 premised on the Christian conviction of Jesus as both true God and true man, understanding the truth about man should likewise lead us to Christ.

这是一种从人犹如「天主肖像」的展望，来看人性位格的方法──一个具有天赋认识真理的能力，以及它的真正的美和良善是表露在於发现并接受那项真理，这就是他最先的第一部通谕「人类救主」的主要主题，这道通谕曾於一九七九年三月四日颁布，前题就在於确信耶稣是真天主和真人，对人的真理之认识，应同样地带领我们到达基督。

A blind man was out walking with his Seeing Eye dog when suddenly the animal paused and wet the blind man's leg.Bending down,the blind man stretched out his hand and patted the dog's head.

一个盲人牵着他的导盲狗在路上走，突然，那条狗停下来撒尿，把盲人的腿尿湿了，那盲人弯下腰，伸手去拍那条狗的脑袋。

On the poetics level, using a irrational female-genesis to self-explaining; using a "body-writing" as a self-domination, making a self-realization by ways of "dark","blood","death", such as those feminine imagination; making a self-represent ion by "monologue". On cultural consciousness level, takinga self-searching on reconsidering woman's status and ending in love; taking a self-awaking by showing what a mother had "done" for daughter in order to serve and maintain man society; introducing a self-remolding through recover and rebel the man ideology; be self-awakening and oppugning the man-centre society, within its cultural "make","assimilation" to female herself.

本文从两个方面来集中分析《女人》显示出的的"女性意识"：在诗学审美形态上，以非理性的女性"创世神话"题材来解释"自我"；以"躯体写作"的方式来支配"自我"；以"黑夜"、"血"、"死亡"等"阴性意象"来认识"自我"；以"独白"的方式来表达"自我"；在文化意识形态上，以对爱情中女性地位和结局的重新思考来寻找"自我"；以"母亲"对"女儿"的"塑造"来揭示"母亲"作为男权社会的"服务者"和"维护者"形象达到警醒"自我"；对男性文化意识形态的还原和反叛来解构男性中心文化并重铸"自我"；在辨认"自我"的觉醒中将质疑引向对男性中心社会及其所预置的文化秩序和"被造"、"被同化"的女性自身。

The realist in murder writes of a world in which gangsters can rule nations and almost rule cities, in which hotels and apartment houses and celebrated restaurants are owned by men who made their money out of brothels, in which a screen star can be the fingerman for a mob, and the nice man down the hall is a boss of the numbers racket; a world where a judge with a cellar full of bootleg liquor can send a man to jail for having a pint in his pocket, where the mayor of your town may have condoned murder as an instrument of moneymaking, where no man can walk down a dark street in safety because law and order are things we talk about but refrain from practising; a world where you may witness a hold-up in broad daylight and see who did it, but you will fade quickly back into the crowd rather than tell anyone, because the hold-up men may have friends with long guns, or the police may not like your testimony, and in any case the shyster for the defense will be allowed to abuse and vilify you in open court, before a jury of selected morons, without any but the most perfunctory interference from a political judge.

写谋杀小说的现实主义作家所写的世界中，歹徒可能统治国家，甚至城市。在那里，旅馆公寓、有名的酒楼餐厅的主人是靠开妓院发财的，电影明星可能是盗匪的眼线，大厅里那个彬彬有礼的人可能是彩票老板。在这个世界里，法官藏有一地窖的私酒，却可能因一个人口袋里有一瓶酒而送他进监牢；你家乡的市长可能为了到手钱财而对谋杀案眼开眼闭；入夜之后无人敢在街上行走，因为法律和治安是句空话，从来没有实行过。在这个世界里，你很可能在光天化日之下见到有人沿路拦劫，明明看清楚是谁在作案，但是你马上躲开，混到人群中去，不愿出来告发，因为拦劫的人可能有朋友为他报复，或者警方可能不喜欢你出庭作证，不管怎样，为被告辩护的恶讼师可以在法庭上对你百般侮辱，因为陪审团里都是他们挑选的低能儿。有党派背景的法官除了敷衍一下外不会加以干涉。

Let us be diverted by none of those sophistical contrivances wherewith we are so industriously plied and belabored--contrivances such as groping for some middle ground between the right and the wrong; vain as the search for a man who should be neither a living man nor a dead man; such as a policy of "don't care" on a question about which all true men do care; such as Union appeals beseeching true Union men to yield to Disunionists, reversing the Divine rule, and calling, not the sinners, but the righteous to repentance; such as invocations to Washington, imploring men to unsay what Washington said, and undo what Washington did.

决不要被那些一直困扰著我们的精心策划的诡计转移我们的方向，这些诡计多得很，例如在是和非之间找一个中间立场，这就像找一个既不是死人也不是活人的人一样枉费心机；就好像对一个所有正直的人都要关心的问题采取「不在乎」的政策；就像是以联邦的名义呼吁真正拥护联邦的人服从分裂主义者，把神圣的原则颠倒过来，不是叫有罪的人悔改，反而叫正直的人悔改；就像是要召请华盛顿的亡灵，恳求人们收回他所说的话，取消他所做的事。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。