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But the pravity of mankind being such that they had rather injuriously prey upon the fruits of other men's labours than take pains to provide for themselves, the necessity of preserving men in the possession of what honest industry has already acquired and also of preserving their liberty and strength, whereby they may acquire what they farther want, obliges men to enter into society with one another, that by mutual assistance and joint force they may secure unto each other their properties, in the things that contribute to the comfort and happiness of this life, leaving in the meanwhile to every man the care of his own eternal happiness, the attainment whereof can neither be facilitated by another man's industry, nor can the loss of it turn to another man's prejudice, nor the hope of it be forced from him by any external violence.

但是人类堕落如此，他们宁肯有害的掠夺他人的劳动果实也不愿意自己生产劳作，于是就有了保护人们正直劳动所获得财产的必要性这种要求，以及保护他们获得进一步预期的自由和力量，这使得人们不得不与他人结成社会，通过互相帮助和联合的力量来确保彼此的有助于此生舒适和幸福的财产安全，同时把对他自己永恒幸福的关心留给每个人，这种幸福的获得不能通过他人的劳作，它的失去也不会对他人造成伤害，对它的渴望也不能用任何外在的暴力夺去。

This thesis undertakes to analyze and elaborate on the interaction relationship,mutual fusion,mutual penetration,mutual conversion,mutual critique,complementation and inseparableness between the rational and irrational and to explore the interrelationship,structure,and mechanism of an integration of irrational factors as well as the value and role that they play in man"s understanding,the social and historical development,and man"s social practical activities on the basis of man"s existence and mankind"s spiritual development predicated on the leading role of reason,from the perspectives of integration of the rational and irrational integrating the historical and theoretical,and employing the stances,viewpoints,and methodology of Marxist philosophy,as well as from the multi-dimensional perspectives.

本文以人的存在及人类精神的发展为基础，以理性具有主导地位为前提，以理性与非理性相统一为出发点，以史论相结合的方式，运川马克思主义哲学的立场、观点和方法，从多维的视角出发在分析和阐述理性与非理性之间相互作用、相互融合、相互渗透、相互转化、相互批评、彼此消长、不可分离的关系的基础上，探求非理性因素之间的整合关系、结构、机制及其在人的认识活动中、在社会历史发展过程中、在人的社会实践活动中的价值和作用。

This thesis undertakes to analyze and elaborate on the interaction relationship, mutual fusion, mutual penetration, mutual conversion, mutual critique, complementation and inseparableness between the rational and irrational and to explore the interrelationship, structure, and mechanism of an integration of irrational factors as well as the value and role that they play in man's understanding, the social and historical development, and man's social practical activities on the basis of man's existence and mankind's spiritual development predicated on the leading role of reason, from the perspectives of integration of the rational and irrational integrating the historical and theoretical, and employing the stances, viewpoints, and methodology of Marxist philosophy, as well as from the multi-dimensional perspectives.

中文题名多维视野中的非理性及其价值研究副题名外文题名 The irrational in multi-dimensional perspective and its value study 论文作者何颖导师张奎良教授学科专业马克思主义哲学研究领域\研究方向马克思哲学思想及其现代意义学位级别博士学位授予单位黑龙江大学学位授予日期2002 论文页码总数10，301页关键词非理性理性价值馆藏号BSLW /2003 /B0-0 /1 本文以人的存在及人类精神的发展为基础，以理性具有主导地位为前提，以理性与非理性相统一为出发点，以史论相结合的方式，运用马克思主义哲学的立场、观点和方法，从多维的视角出发在分析和阐述理性与非理性之间相互作用、相互融合、相互渗透、相互转化、相互批评、彼此消长、不可分离的关系的基础上，探求非理性因素之间的整合关系、结构、机制及其在人的认识活动中、在社会历史发展过程中、在人的社会实践活动中的价值和作用。

And coordination of man and nature is inseparably inter-related with coordination of man and man himself.

而正确地协调人与自然的关系，是与正确协调人与人的关系内在地联系在一起的。

The crisis of modernity stems from its man－centered subjectivity which leads to the mortal conflict between man and nature after the internal strife of man...

现代性危机源于现代性的本质──以人为中心的主体主义，表现为人类内部的冲突、斗争达到紧张状态，人与自然的关系发生致命的冲突。

The auxilium quo, on the other hand, is a supernatural help which bears immediately on the actus secundus (ie the performance of the action) and in this grace, in so far as it is distinguished from the grace of Adam, must be included the whole series of efficacious graces by which man works out his salvation, or the gift of actual perseverance, which gift conducts man infallibly and invincibly to beatitude, not because it suppresses liberty, but because its very concept implies the consent of man.

该auxilium的现状，另一方面，是一个超自然的帮助负有立即就actus secundus ，并在这宽限期，在至今，因为这是有别于的恩典，亚当，必须包含整个一系列有效的青睐，其中男子工程出他的救恩，或礼物的实际，锲而不舍，礼品进行男子infallibly和invincibly ，以beatitude ，并不是因为它压制自由，而是因为它非常的概念，意味着同意男子。

Teaching full of playfulness satisfies the needs of man\'s joviality, freedom, surpass, experience and performance. It not only cares about man\'s life, existing significance and present life, but also highlights man\'s development and joviality, integrates form with content, method with objective of teaching and game.

充满游戏性的教学满足了人愉悦、自由、超越、体验、表演等方面的需求，使教学关注了人的生命，人的生存意义，人的当下生活，使人发展和愉悦并重，教学和游戏形式与内容统一，手段与目标统一。

And yet it was this thing that made him a man, half insane and half god, and Juana had need of a man; she could not live without a man.

然而正是这个东西使他成为一个男人，半疯狂半神圣的男人，而胡安娜需要一个男人；她没有男人就不能生活。

Jack Kevorkian, the man known as "Dr. Death" is once again a free man. Kevorkian was released from prison this morning after serving eight years for second-degree murder in connection with the death of a man with Lou Gehrig's disease. Kevorkian says he will no longer help in another suicide.

臭名卓著的"死亡医生"杰克·科沃克安重获自由。，他因帮助一名身患卢格里克氏病的患者自杀，而被判二级谋杀，入狱八年，并于今晨获释，科沃克安表示他再也不会帮人自杀了。

For the man who failed at everything except one thing… the man who might have been a law-breaking kidnaper had he not also failed at that… the man who never got started until it was time to stop… was Harland Sanders.

因为那个每件事都失败而只做成了一件事的人……那个如果没有绑架也失败就会成为犯法者的人……那个直到该停下来的时候才开始创业的人……就是哈兰？

For a big chunk of credit-card losses; the number of filings (and thus charge-off rates) would be rising again, whether

年美国个人破产法的一个改动使得破产登记急速下降，而后引起了信用卡大规模的亏损。

Eph. 4:23 And that you be renewed in the spirit of your mind

弗四23 而在你们心思的灵里得以更新