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man-like相关的网络例句

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与 man-like 相关的网络例句 [注:此内容来源于网络,仅供参考]

As a human being he may have moods and a will and personalaims, but as an artist he is "man" in a higher sense - he is"collective man," a vehicle and moulder of the unconscious psychiclife of mankind.

做为人类一员的他可以有心境、意志和个人目标,但做为艺术家的他就是更高意义上的"人"——他是"集体人",他是人类潜意识心理生活的载体和模板。

Moods and a will and personal aims, but as an artist heis "man" in a higher sense - he is "collective man," avehicle and moulder of the unconscious psychic life of mankind.

做为人类一员的他可以有心境、意志和个人目标,但做为艺术家的他就是更高意义上的"人"——他是"集体人",他是人类潜意识心理生活的载体和模板。

Man can restrict his nature of self-love by his own social nature and multifold self and surpasses limits of society. Finally, man can realizes the perfection of human nature and the ends of Nature.

人能够通过其自身的社会性自然和具有多重性的自我来克制其自爱的自然,超越社会的局限,最终实现人的自然的完善和自然的目的。

Mawali . Abu Musa invited the man to eat but the man said, I have seen chicken eating some dirty things, and I have taken an oath not to eat chicken.

"阿布穆萨邀请该名男子吃饭,但该名男子说:"我所看到的鸡吃了一些肮脏的东西,我已宣誓,不要吃鸡肉。

If the fragrance molecules emanated from a woman's body resemble those from a man's body when the two smell—the women's scent and the man's muskiness, encounters, their genes are compatible.

这是因为在女人芳香的体味和男人麝香体味之下,身体发散出的芬芳分子如果类似,表明遗传基因是兼容的。

The journal covers abstracts of the world's literature on insects and other arthropods which transmit diseases or are otherwise injurious to man and to animals of significance to man, with subject on arthopods which are disease vendors, haematophagous, ectoparasitic, agents of myiasis, allergenic, associated with carrion or dung, venomous or toxic, or otherwise of public health importance, including physiology, taxonomy, ecology, genetics, molecular biology, immunology, disease transmission pest management, pesticides, entomopathogens, parasites and predators.

杂志刊载世界各地传播疾病或对于人类重要的其他对人类和动物有害的疾病的昆虫和节肢动物方面文献的摘要,主题涉及传播疾病的,吸血的,外寄生的,蝇蛆病的媒介,引起过敏的,以及腐肉,粪便,有毒的节肢动物,或其他的与公共卫生有重要关系的方面内容,包括生理学,分类学,生态学,遗传学,分子生物学,免疫学,疾病传播昆虫的管理,杀虫剂,昆虫病原微生物,寄生虫和食肉动物。

"You can tell whether a man is clever by his answers. You can tell whether a man is wise by his questions."- Naguib Mahfouz

你可以从一个人的应答来判断他是否聪明;但判断他是否明智,得看他提的问题。

As the Norwegian polar explorer and oceanographer Fridtjof Nansen observed, Man wants to know, and when he ceases to do so, he is no longer man.

" 像挪威极地探险家和海洋学家Fridtjof Nansen所指出的那样:"人类总是想去认识事物,如果他们失去这种欲望,他们就无所谓人了。

Although Arendt did not articulate a dear solution to these problems, she still offer us a specific access to them by analyzing the phenomena which have already existed in the political sphere such as ideological tenor, the end of the Rights of Man, lies, violence, hypocrisy, guilt, evil, and by examining the conceptions such as the natality and the plurality of human-beings, the capacity of actions and thinking, and the sensus communis. She not only argued for the unique of Man but also emphasized the human-beings in the plural sense; Her formulation of her anti- totalitarianism thought not only demonstrated her guard against the possible invasion of the private space made by the public space, but also shows u s her yearning for the re-birth of the public realm; Her inclination to classical republicanism not only echoes the ancient Greek spirit, but also can be interfused into the contemporary philosophical context.

她虽然没有给出一个针对上述问题的清晰答案,但是,她仍然通过对于政治领域中业已存在着的诸种现象--如意识形态恐怖、人权的丧失以及谎言、暴力、伪善、罪恶等一的分析,并通过对于人的"必然诞生"、人的复数性、人的行动能力、思考能力以及判断力、人的共同感等概念的梳理,提供了一个针对上述问题的独到的思考视角;她既论证了人的存在的独特性和不可替代性,但同时也复数意义上的人作了强调;她对于反极权、反强权思想的理论阐述,既表明了她对于私人领域之遭受公共领域与大众社会侵蚀的警惕,同时更表明了她对于公共领域之再生的关心;她的古典共和主义的倾向,既与古希腊精神遥遥相应,又切中了由当代现实问题所引发的诸多理论关切。

I write this way about a heavy truth because that seems to be the spirit in which James recounts how one nattily dressed man is told,"Here's a good seat for you," while a disheveled, poor man is told,"Sit on the floor."

我这样说,其实是想带出一个沉重的真理,因为当雅各述说一个人对一个穿著华美衣服的人说:「请坐在这好位上,」但对一个衣著肮脏的穷人却说:「坐在我脚凳下边,」他似乎就是要说出这个道理。

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Do you know, i need you to come back

你知道吗,我需要你回来

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