查询词典 man-like

"If whatever a man''s real intention may be, he so conducts himself that a reasonable man would believe that he was assenting to terms proposed by the other party and that other party, upon that belief, enters into a contract with him, the man thus conducting himself would be equally bound as if he had agreed to the other person''s terms."

在任何情况下，无论个体的真正的意图如何，他作为一个理性的人在当时的条件下，与对方签定相应的合同条款，并且对方也基于理性的考虑与他达成上述条款，则他们都平等的受到条款效力的约束。

If, whatever a man's real intention may be, he so conducts himself that a reasonable man would believe that he was assenting to the terms proposed by the other party, and the other party upon that belief enters into the contract with him, the man this conducting himself would be equally bound as if he had intended to agree to the other party's terms.

一个人做出的行为，在正常理性的人看来表明他同意了另一方所提出的条件，而且此另一方已经据此确信与此人签订了契约，则不管此行为人的真实意图如何，他必须受到与他实际同意另一方条件的情况下一样的约束。

The auxilium quo, on the other hand, is a supernatural help which bears immediately on the actus secundus (ie the performance of the action) and in this grace, in so far as it is distinguished from the grace of Adam, must be included the whole series of efficacious graces by which man works out his salvation, or the gift of actual perseverance, which gift conducts man infallibly and invincibly to beatitude, not because it suppresses liberty, but because its very concept implies the consent of man.

该auxilium现状，另一方面，是一种超自然的帮助负有立即对现实secundus ，并在此宽限期，只要它是区别於亚当宽限期，必须包括一系列有效的青睐，其中男子工程拯救了他，或馈赠的实际毅力，这名男子的礼物进行infallibly和战无不胜，以beatitude ，这不是因为它抑制了自由，但由於其本身的概念意味著同意的人。

One of the young men answered,"Behold, I have seen a son of Jesse the Bethlehemite, who is skillful in playing, a man of valor, a man of war, prudent in speech, and a man of good presence, and the LORD is with him."

其中有一个少年人说：「我曾见伯利恒人耶西的一个儿子善於弹琴，是大有勇敢的战士，说话合宜，容貌俊美，耶和华也与他同在。

In Dasien\'s circumspective concern, The entity is not firstly an object in knowing for man ,It is not firstly an object in excruciating、investigating and challenging for man, rather than the fundamental for using "Being in the world" of man as Dasein.

在人的寻视操劳活动中，存在者并非首先是人认识的对象，也并非首先是人拷问、探究和强求的客体，而是作为此在的人的生存在世的基础。

Hence it is that the Gospel state is by our Lord affirmed to be a kingdom of heaven at hand, or come among men, because it has the nature of no worldly thing or creaturely power, receives nothing from man but man's full denial of himself, has no existence, but in that working power of God that created and upholds heaven and earth, and is a kingdom of God become man, and a kingdom of men united to God through a continual, immediate, Divine illumination.

从我们的主以天国近了，或降临于人间比作福音的光景，因为这国没有属世的事物，被造的能力和从人间的事物，其中的人必须完全舍己，只有创造天地万物的神在其中运行，人间的国度藉着不断的天启和光照和此国得以合一，何等美的新约圣经，虽然并无证明天国即为福音，除非藉圣灵所生神的国就无法进入，除非为圣灵引导神的国就无法继续，除非是圣灵的果子，任何思想、渴望和行动都无法支取圣灵。

Hence it is that the Gospel state is by our Lord affirmed to be a kingdom of heaven at hand, or come among men, because it has the nature of no worldly thing or creaturely power, receives nothing from man but man's full denial of himself, has no existence, but in that working power of God that created and upholds heaven and earth, and is a kingdom of God become man, and a kingdom of men united to God through a continual, immediate, Divine illumination.

从我们的主以天国近了，或降临於人间比作福音的光景，因为这国没有属世的事物，被造的能力和从人间的事物，其中的人必须完全舍己，只有创造天地万物的神在其中运行，人间的国度藉著不断的天启和光照和此国得以合一，何等美的新约圣经，虽然并无证明天国卽为福音，除非藉圣灵所生神的国就无法进入，除非为圣灵引导神的国就无法继续，除非是圣灵的果子，任何思想、渴望和行动都无法支取圣灵。

This article puts forward algorithm of a kind of improvement man-made shoal of fish, in forage man-made fish lets direct move in behavior relatively actor position, in order to accelerate algorithmic search rate, trends adjusts the eye shot of man-made fish and pace to grow, make its maintain maximum in algorithmic moving initial stage, and gradually by big decrescent.

该文提出一种改进的人工鱼群算法，在觅食行为中让人工鱼直接移动到较优位置，以加快算法的搜索速度，动态调整人工鱼的视野和步长，使其在算法运行初期保持最大值，并逐渐由大变小。

The thesis states the importance of fabric and colour to man wear design and makes emphatic analysis on the relationship between fabric, colour selection and match of man wear to definitize the abundant art language of man wear ended by fabric and colour .

从设计的角度，阐述服装面料与色彩在男装设计上的重要性，着重分析男装面料与色彩的精心选择与巧妙搭配的关系，从而明确了面料与色彩赋于男装设计无尽的艺术语言。

Dextrously thou aim'st; So willingly doth God remit his Ire, [ 885 ] Though late repenting him of Man deprav'd, Griev'd at his heart, when looking down he saw The whole Earth fill'd with violence, and all flesh Corrupting each thir way; yet those remoov'd, Such grace shall one just Man find in his sight, [ 890 ] That he relents, not to blot out mankind, And makes a Covenant never to destroy The Earth again by flood, nor let the Sea Surpass his bounds, nor Rain to drown the World With Man therein or Beast; but when he brings [ 895 ] Over the Earth a Cloud, will therein set His triple-colour'd Bow, whereon to look And call to mind his Cov'nant: Day and Night, Seed time and Harvest, Heat and hoary Frost Shall hold thir course, till fire purge all things new, [ 900 ] Both Heav'n and Earth, wherein the just shall dwell.

上帝很愿意平息他的怒气，以前他眺望下界，全地暴行充斥，他们的血肉由于各种不同的方式腐烂了，衷心悲哀，痛恨坠落的人类；但除他们以外，还能发现一个正直的人将在神前蒙恩，于是慈悲大发，不消灭人类，却发下重誓，不再用洪水毁坏地球，或让海洋越过它的边界，或用暴雨淹没这个住满人、畜的世界。当地球的上空大放霞光时，在里面放上三色的彩虹，他让人们看见就想起他的誓言：昼和夜、寒和暑、播种和收获，在他们的轨道上循环不停，直到圣火净化万物，使正直者所住的天地万像更新。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。