查询词典 man-like

It is a way of looking at the human person from the perspective of man as imago dei,"image of God"- a creature who has a natural capacity to know the truth, and whose true beauty and goodness unfolds in the discovery and embracing of that truth. This was the main thesis of his very first encyclical letter, Redemptor Hominis which came out March 4, 1979 premised on the Christian conviction of Jesus as both true God and true man, understanding the truth about man should likewise lead us to Christ.

这是一种从人犹如「天主肖像」的展望，来看人性位格的方法──一个具有天赋认识真理的能力，以及它的真正的美和良善是表露在於发现并接受那项真理，这就是他最先的第一部通谕「人类救主」的主要主题，这道通谕曾於一九七九年三月四日颁布，前题就在於确信耶稣是真天主和真人，对人的真理之认识，应同样地带领我们到达基督。

A blind man was out walking with his Seeing Eye dog when suddenly the animal paused and wet the blind man's leg.Bending down,the blind man stretched out his hand and patted the dog's head.

一个盲人牵着他的导盲狗在路上走，突然，那条狗停下来撒尿，把盲人的腿尿湿了，那盲人弯下腰，伸手去拍那条狗的脑袋。

On the poetics level, using a irrational female-genesis to self-explaining; using a "body-writing" as a self-domination, making a self-realization by ways of "dark","blood","death", such as those feminine imagination; making a self-represent ion by "monologue". On cultural consciousness level, takinga self-searching on reconsidering woman's status and ending in love; taking a self-awaking by showing what a mother had "done" for daughter in order to serve and maintain man society; introducing a self-remolding through recover and rebel the man ideology; be self-awakening and oppugning the man-centre society, within its cultural "make","assimilation" to female herself.

本文从两个方面来集中分析《女人》显示出的的"女性意识"：在诗学审美形态上，以非理性的女性"创世神话"题材来解释"自我"；以"躯体写作"的方式来支配"自我"；以"黑夜"、"血"、"死亡"等"阴性意象"来认识"自我"；以"独白"的方式来表达"自我"；在文化意识形态上，以对爱情中女性地位和结局的重新思考来寻找"自我"；以"母亲"对"女儿"的"塑造"来揭示"母亲"作为男权社会的"服务者"和"维护者"形象达到警醒"自我"；对男性文化意识形态的还原和反叛来解构男性中心文化并重铸"自我"；在辨认"自我"的觉醒中将质疑引向对男性中心社会及其所预置的文化秩序和"被造"、"被同化"的女性自身。

Let us be diverted by none of those sophistical contrivances wherewith we are so industriously plied and belabored--contrivances such as groping for some middle ground between the right and the wrong; vain as the search for a man who should be neither a living man nor a dead man; such as a policy of "don't care" on a question about which all true men do care; such as Union appeals beseeching true Union men to yield to Disunionists, reversing the Divine rule, and calling, not the sinners, but the righteous to repentance; such as invocations to Washington, imploring men to unsay what Washington said, and undo what Washington did.

决不要被那些一直困扰著我们的精心策划的诡计转移我们的方向，这些诡计多得很，例如在是和非之间找一个中间立场，这就像找一个既不是死人也不是活人的人一样枉费心机；就好像对一个所有正直的人都要关心的问题采取「不在乎」的政策；就像是以联邦的名义呼吁真正拥护联邦的人服从分裂主义者，把神圣的原则颠倒过来，不是叫有罪的人悔改，反而叫正直的人悔改；就像是要召请华盛顿的亡灵，恳求人们收回他所说的话，取消他所做的事。

Father, thy word is past, man shall find grace; And shall grace not find means, that finds her way, The speediest of thy winged messengers, To visit all thy creatures, and to all [ 230 ] Comes unprevented, unimplor'd, unsought, Happie for man, so coming; he her aide Can never seek, once dead in sins and lost; Attonement for himself or offering meet, Indebted and undon, hath none to bring: [ 235 ] Behold mee then, mee for him, life for life I offer, on mee let thine anger fall; Account mee man; I for his sake will leave Thy bosom, and this glorie next to thee Freely put off, and for him lastly dye [ 240 ] Well pleas'd, on me let Death wreck all his rage; Under his gloomie power I shall not long Lie vanquisht; thou hast givn me to possess Life in my self for ever, by thee I live, Though now to Death I yield, and am his due [ 245 ] All that of me can die, yet that debt paid, Thou wilt not leave me in the loathsom grave His prey, nor suffer my unspotted Soule For ever with corruption there to dwell; But I shall rise Victorious, and subdue [ 250 ] My Vanquisher, spoild of his vanted spoile; Death his deaths wound shall then receive, and stoop Inglorious, of his mortal sting disarm'd.

父亲啊，您的话一言为定，人将蒙受恩惠；何不想方设法派遣您飞得最快的长翼的使者去遍访你的一切生灵，叫他们都前来领受幸福，不受阻挠，不等哀求，也不用请愿！这样前来的人们，真值得庆幸！否则，一判死罪，而且沉沦，便永远不得救助；负债而破产，连赎买自己的东西都没有了。那好吧，请看我，我要以自己的生命，救赎他们，请把怒气发在我身上；把我当做凡人看，我要为凡人而离开父亲的怀抱，情愿抛弃仅次于我父的光荣地位，甘愿为他终于一死；任凭'死'把他全部的愤怒都发泄在我身上。在他的黑暗统治下，我不会永远屈服；您既给了我生命，永远为我所有，我因您而活，虽然如今我让步于'死'，凡我应当死的一切，都归他所有，但别让我所还的债，作为他的食饵，却把我遗留在令人憎恶的坟墓里，别让我纯洁无瑕的灵魂，永远住在坟茔里，与腐朽同居。我将要胜利而再起，制伏我的征服者，夺取他所夸耀的战利品。那时，'死'将受到致命的创伤，他那致命的毒刺将被拔掉，他的武装将被解除，他会大大丢脸。

The appearance of this man had sufficed to suffuse with light that matter which had been so obscure but a moment previously, without any further explanation: the whole crowd, as by a sort of electric revelation, understood instantly and at a single glance the simple and magnificent history of a man who was delivering himself up so that another man might not be condemned in his stead.

这个人的出现已足使方才还那样迷离的案情大白。以后也用不着任何说明，这群人全都好象受到闪电般迅速的启示，并且立即懂得，也一眼看清楚了这个舍身昭雪冤情的人的简单壮丽的历史。

The independence of the function is discussed focusing on the connection between man and language by analyzing the important concept of Chinese classical poetics Feelings-expressed-by-sound , which shows the opening and harmonious connection between the inner formalized feelings of man and the outer formalized sound of poetry or between man and language. As the formalized emotion, the feelings of the sound formed don't depend on social emotion.

生成的独立性：诗歌语音结构的生成具有"物之自则"即和谐自组织的的特性，也即不是在外力作用下而是按自身内在构型规律成型的；从人与语言的关系来看，古人用"体""用"并通过对体用一如的强调，来揭示人的内在性情与诗之"声"的高度交融关系，正是在"情之自溢"、"触物成声"的生成过程中，诗歌才做到体用一如——诗歌语音和谐构型的独立性离不开人的内在情文构型的独立性。

The essence of the traditional theodicy is a basic question of righteousness in the relationship of man-man, although this is expressed as a formulation of the relationship of man-God.

传统神义论问题的实质，为人人关系的正义性的基础问题，虽然该问题以人神关系的方式表达出来。

The main ideas of development the environment law maintains are coordination, coexistence and harmonious evolution, which indicate a tridimensional notion that embodies the values of the relationship between Man and Nature, man and society, and man and egos.

环境法坚持和主导的发展现是协调共生的和谐发展理念，是一种能够体现人与自然、人与社会、人与自我三重价值维度的和谐发展理念。

This society makes it seems that the man has truthless sexual de man d, major man can mix the gender very easily love is apart.

这个社会似乎使得男人拥有不真实的性需求，大部分的男人可以很容易就把性和爱分开。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。