查询词典 man-like

This old man This old man, he played one, He played knick-knack on my jumb With a knick-knack paddywhack, Give a dog a bone, This old man came rolling home.

这个老人，他演奏了一；他演奏了小玩意儿'在我的拇指'。与小玩意儿，稻重击，给狗一根骨头；这个老人回家了辗压。这个老人，他演奏了二；他在我的鞋子演奏了小玩意儿。

The last chapter marks an effort to interpret rhetorics elaborated by de Man in later stage. By a careful comparison between this rhetorics and traditional rhetorics, the paper tries to chase down where de Man"s rhetorics comes from and how it develops into a powerful weapon of deconstruction, so as to arrive at a rational analysis and deeper understanding of de Man"s later thought.

第六章着重梳理德曼晚期致力于发挥的修辞学，将这种修辞学与传统修辞学进行细致的比较，希望能够摸索到它的产生根源和发展过程，进而对它加以理性的分析和把握。

The three views are:(1) Augustinian - man is spiritually dead;(2) Pelagianism - man is spiritually well at birth and chooses his own destiny; and (3) semi-Pelagianism - man is spiritually sick and only needs the help of a higher power to assist him in his recovery.

三个观点是：(1)奥斯曼是精神上死；(2)pelagianism满是精神上的出生，选择自己的命运；(3)半pelagianism人生病是精神上的帮助，只需要更高的权力，以协助他复原。

The understanding of man with configuration and materialization will lead to the petrification of man as the subject and finally the end of man.

然而 ，在结构一词后缀上"主义"二字，结构仿佛获得了一种神力，使人这一"主体移心"。

This failure in turn indicates her ultimate escape from the universal rule to which the man must submit in order to qualify as a man among men under the rule of the exceptional man, the polygynist emperor.

从女人这边看，涉及的是任何一组完全掌控女人之规则的失败，而这个失败又反过来指出了她之终究逃逸於这个普遍规则之外，这是个皇帝以下的男人必须遵守才得以是男人的普遍规则，而一夫多妻的皇帝是男人的特例，也是例外。

This has led to the prevalent tendency to think of the "inner" man as the real man and the outer man as an illusion or pretender.

这便导致了目前的主流倾向，认为"内在的"人才是真实的，而外在的人只不过是一个幻影，一个冒名顶替的家伙。

And if a man whether good measure success criteria, basic is man's career, the property of the man.

而衡量一个男人是不是优秀是不是成功的标准，基本就是男人的事业，男人的产业。

You have seen that it cannot be regarded as a philosophy of quietism since it defines man by his action; nor as a pessimistic description of man, for no doctrine is more optimistic, the destiny of man is placed within himself.

你会看出它不能被视为一种无为主义的哲学，因为它是用行动说明人的性质的；它也不是一种对人类的悲观主义描述，因为他把人类的命运交在他自己手里，所以没有一种学说比它更乐观的。

Each man in the second rank, having fired his musket, passed it to the man in the 3rd rank standing behind it, took his musket, fired, loaded it, fired again and then returned it to the man in the 3rd rank and took his own musket from him, and so on.

第二排射击后将枪递交给第三排-拿走第三排的枪-射击-装填子弹(保持与第三排装填的速度差不多)-再射击-交还给第三排-然后拿走第三排刚装填好的原本自己的枪-再射击-如此循环。

The contradiction isnt' reconcilable between man and man, man and nature.

人与人、人与自然的矛盾不可调和。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。