查询词典 man-like

Nicely illustrated with monochrome photographs showing both people and scenery, including: tissue-covered frontispiece showing Chinese pagoda, plus house on a mountaintop, a man dressed in hat and cape of straw, bringing vegetables, man punting a small boat on a river, home in a garden, boat traffic under a bridge, Chinese tea house, man walking in a garden and many more, 31 in all.

奈斯利国语显示双方人民和自然风光，其中包括：黑白照片，组织覆盖的正门展示中国宝塔，加上在山顶上，在帽子，身着稻草角使蔬菜的男子，男子撑船在河边一只小船，在花园里家的房子，在海上交通的桥梁，茶馆，人在花园里散步，还有更多，在所有31。

I scarce knew in what Manner to receive them; but found to draw our selves in a close Line was the only Way: so we form'd in a Moment: But that we might not have too much Interval, I order'd, that only every other Man should fire, and that the others who had not fir'd should stand ready to give them a second Volley immediately, if they continued to advance upon us, and that then those who had fir'd at first, should not pretend to load their Fusees again, but stand ready with every one a Pistol; for we were all arm'd with a Fusee, and a Pair of Pistols each Man; so we were by this Method able to fire six Volleys, half of us at a Time; however, at present we had no Necessity; for upon firing the first Volley, the Enemy made a full Stop, being terrify'd as well with the Noise, as with the Fire; four of them being shot into the Head, dropp'd, several others were wounded, and went bleeding off, as we could see by the Snow: I found they stopp'd, but did not immediately retreat; whereupon remembring that I had been told, that the fiercest Creatures were terrify'd at the Voice of a Man, I caus'd all our Company to hollow as loud as we could; and I found the Notion not altogether mistaken; for upon our Shout, they began to retire, and turn about; then I order'd a second Volley to be fir'd, in their Rear, which put them to the Gallop, and away they went to the Woods.

我简直不知道如何对付它们。结果，我认为最好的办法是我们互相靠拢，排成一行。于是，我们马上照此行事。为了不致使我们的火力中断太久，我下令只许一半人开枪，另一半人作好准备；如果第一排枪响过后，狼群继续向我们冲来，就开第二排枪；同时，在开第二排枪时，那开第一排枪的一半人，不要忙于装他们的长枪，而是应该抽出手枪，作好准备。因为我们每人身上都有一支长枪和两支手枪。用这种办法，我们可以连续开六排枪，每次有一半人开枪。然而，当时还没有必要这样做。放出第一排枪之后，我们的敌人就给枪声和火光吓坏了，马上停止了前进。有四条狼被我们打中头部，倒了下来；另外有几条受了伤，鲜血淋淋地跑掉了。这在雪地上可以看得一清二楚。我发现，狼群停止了攻击，但没有后退。这时，我忽然记起有人说过，就是最凶猛的野兽，听见人的声音也会害怕。于是我就叫大家拼命呐喊。这个办法果然很有效。我们一喊，狼群就开始后退，掉头跑掉了。我又下令朝它们背后开了一排枪。这样一来，它们才撒腿跑回树林里去了。这时，我们才有时间重新给枪装上弹药。

For the Son of Man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the gate keeper to watch.

034 这事正如一个人离开本家，寄居外邦，把权柄交给仆人，分派各人当作的工，又吩咐看门的警醒。

Didst thou say with a poor man, the impeachment might be allowed, to thy shame, that thou so ill hast known how to requite a good man and true that is thy servant; but poverty, though it take away all else, deprives no man of gentilesse.

你不妨说，他是个穷人，可是这种话只会给你自己带来羞耻，因为你有了人才不知道提拔，把他埋没在仆人的队伍里。贫穷不会磨灭一个人的高贵的品质，不，反而是富贵叫人丧失了志气。

A man should be gentlemanlike,very clever, and always courteous;he is humorous,but not affected and reserved;rising in his profession,he is innocent of the pride of wealth;with great responsibility,he's a very domestic sort of man interested in his fondness for happiness;and capable of being sometimes out of humor;respectable in his reasonable manner;and he is not an ill tempered man,not so often unreasonably cross as to deserve such a reproach; sometimes no one can ever tell what he is thinking about,but not a hypocrisy;he is proficient in the usual diversions,which are not the end and aim of life to him;he looks on life,and is neither too much heartened nor too much saddened.

初恋我唯一想到的，就是我爱她——上至她高傲的脸庞，下至她那修长的腿，从头到脚都爱，我还爱她的笑声，尽管这笑声使我莫名其妙；我还爱她那叫人捉摸不透的文静安祥。哦，要是她现在就走进来，一把搂住我该有多幸福，我就什么都不说了。她一定是爱我的，也许我该祈祷，愿上帝大慈大悲保佑我。

One man's meat is another man's poison. or you can use Every man has his hobbyhorse.

获益匪浅，希望你们的小贴士可以一直鼓励我走下去！

The only difference between old man and young man is,young man have the bright future and the old one have the wonderful memories.maybe it's just the holdback

青年人和老年人唯一的不同是，青年人有着光明的未来，而老年人只有昔日美好的过去，或许这就是障碍之所在。

But the pravity of mankind being such that they had rather injuriously prey upon the fruits of other men's labours than take pains to provide for themselves, the necessity of preserving men in the possession of what honest industry has already acquired and also of preserving their liberty and strength, whereby they may acquire what they farther want, obliges men to enter into society with one another, that by mutual assistance and joint force they may secure unto each other their properties, in the things that contribute to the comfort and happiness of this life, leaving in the meanwhile to every man the care of his own eternal happiness, the attainment whereof can neither be facilitated by another man's industry, nor can the loss of it turn to another man's prejudice, nor the hope of it be forced from him by any external violence.

但是人类堕落如此，他们宁肯有害的掠夺他人的劳动果实也不愿意自己生产劳作，于是就有了保护人们正直劳动所获得财产的必要性这种要求，以及保护他们获得进一步预期的自由和力量，这使得人们不得不与他人结成社会，通过互相帮助和联合的力量来确保彼此的有助于此生舒适和幸福的财产安全，同时把对他自己永恒幸福的关心留给每个人，这种幸福的获得不能通过他人的劳作，它的失去也不会对他人造成伤害，对它的渴望也不能用任何外在的暴力夺去。

This thesis undertakes to analyze and elaborate on the interaction relationship,mutual fusion,mutual penetration,mutual conversion,mutual critique,complementation and inseparableness between the rational and irrational and to explore the interrelationship,structure,and mechanism of an integration of irrational factors as well as the value and role that they play in man"s understanding,the social and historical development,and man"s social practical activities on the basis of man"s existence and mankind"s spiritual development predicated on the leading role of reason,from the perspectives of integration of the rational and irrational integrating the historical and theoretical,and employing the stances,viewpoints,and methodology of Marxist philosophy,as well as from the multi-dimensional perspectives.

本文以人的存在及人类精神的发展为基础，以理性具有主导地位为前提，以理性与非理性相统一为出发点，以史论相结合的方式，运川马克思主义哲学的立场、观点和方法，从多维的视角出发在分析和阐述理性与非理性之间相互作用、相互融合、相互渗透、相互转化、相互批评、彼此消长、不可分离的关系的基础上，探求非理性因素之间的整合关系、结构、机制及其在人的认识活动中、在社会历史发展过程中、在人的社会实践活动中的价值和作用。

This thesis undertakes to analyze and elaborate on the interaction relationship, mutual fusion, mutual penetration, mutual conversion, mutual critique, complementation and inseparableness between the rational and irrational and to explore the interrelationship, structure, and mechanism of an integration of irrational factors as well as the value and role that they play in man's understanding, the social and historical development, and man's social practical activities on the basis of man's existence and mankind's spiritual development predicated on the leading role of reason, from the perspectives of integration of the rational and irrational integrating the historical and theoretical, and employing the stances, viewpoints, and methodology of Marxist philosophy, as well as from the multi-dimensional perspectives.

中文题名多维视野中的非理性及其价值研究副题名外文题名 The irrational in multi-dimensional perspective and its value study 论文作者何颖导师张奎良教授学科专业马克思主义哲学研究领域\研究方向马克思哲学思想及其现代意义学位级别博士学位授予单位黑龙江大学学位授予日期2002 论文页码总数10，301页关键词非理性理性价值馆藏号BSLW /2003 /B0-0 /1 本文以人的存在及人类精神的发展为基础，以理性具有主导地位为前提，以理性与非理性相统一为出发点，以史论相结合的方式，运用马克思主义哲学的立场、观点和方法，从多维的视角出发在分析和阐述理性与非理性之间相互作用、相互融合、相互渗透、相互转化、相互批评、彼此消长、不可分离的关系的基础上，探求非理性因素之间的整合关系、结构、机制及其在人的认识活动中、在社会历史发展过程中、在人的社会实践活动中的价值和作用。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。