查询词典 man-like

Man's socialization presupposes and is based on man's modernization, while man's modernization is the deepening and development of man's socialization.

人的社会化是人的现代化的前提和基础，人的现代化是人的社会化的深化和发展。

The ablest man will sometimes do weak things; the proudest man, mean things; the honestest man, ill things; and the wickedest man, good ones.

最能干的人有时很软弱；最自豪的人有时很卑劣；最诚实的人有时会作恶；而最狡猾的人有时也会行善。

We take it for sure that the practice theory of Marxism puts"man"back to"man"and establishes the idea that practice makes"man"whole.Chapter 4: The concept of the holistic man and the re-explanation of"education".

它带来了教育内涵的重新阐释，即意味着从工具到意义、从实体到关系、从塑造人到生成人的转变。

Man's knowledge emerged this way. He first had a perception he wanted to express, so he made sounds and language emerged. In order to decode the world, he invented mathematics. These added two things onto perception, extensions of perception, and later on there emerged the higher pursuits of man, such as art. There are two parts to art, the first belonging to the material, and the other belonging to the mental. Later on it split apart, with one part going on to be scientists, and the rest going on to research perception. Each different depiction method is a new re-expression of man's perception and spirit, a re-explanation of man's perception.

人类的智慧是这样出来的，他首先有感觉要表达，就发出声音，语言就出来了，为了解读世界，发明了数学，这就在感觉本体上面添加了两个东西，感觉的延伸，最后出现了人的更高的一些要求，比如艺术，艺术里面有两个部分，一部分属于唯物，一部分属于唯心，后来就分流了，一部分去做科学家，剩下的就是研究感觉，每一种描述方式都是对人的感觉和精神的重新再表达，重新解释人的感觉。

Man's knowledge emerged this way. He first had a perception he wanted to express, so he made sounds and language emerged. In order to decode the world, he invented mathematics. These added two things onto perception, extensions of perception, and later on there emerged the higher pursuits of man, such as art. There are two parts to art, the first belonging to the material, and the other belonging to the mental. Later on it split apart, with one part going on to be scientists, and the rest going on to research perception. Each different depiction method is a new re-expression_r of man's perception and spirit, a re-explanation of man's perception.

人类的智慧是这样出来的，他首先有感觉要表达，就发出声音，语言就出来了，为了解读世界，发明了数学，这就在感觉本体上面添加了两个东西，感觉的延伸，最后出现了人的更高的一些要求，比如艺术，艺术里面有两个部分，一部分属于唯物，一部分属于唯心，后来就分流了，一部分去做科学家，剩下的就是研究感觉，每一种描述方式都是对人的感觉和精神的重新再表达，重新解释人的感觉。

She said that at about 2:30 pm a Chinese man followed a foreign man into the restaurant. As the foreign man took his food into the restaurant to eat and was turning around a table, the man who followed him suddenly attacked him from the front, stealing his bag."The two struggled for a bit, then he took a knife and stabbed the foreigner a few times, grabbed the bag and ran."

据该负责人介绍，下午2时30分左右，一名中国籍男子尾随一名外国男子进入店内，当外国男子捧着食物走到内侧拐角处座位就餐时，尾随男子突然从正面冲上去，抢夺对方的布袋，&两人拉扯了几下，他拿刀连扎了外国人几下，拽着包就跑。&

And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.

32：27 他对他们说，***以色列的神这样说，你们各人把刀跨在腰间，在营中往来，从这门到那门，各人杀他的弟兄与同伴并邻舍。

And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.

32：27 他对他们说，耶和华以色列的神这样说，你们各人把刀跨在腰间，在营中往来，从这门到那门，各人杀他的弟兄与同伴并邻舍。

And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.

第27段中文：他对他们说，耶和华以色列的神这样说，你们各人把刀跨在腰间，在营中往来，从这门到那门，各人杀他的弟兄与同伴并邻舍。

At the beginning, this text starts with the investigation from The impressions and analysis of reading Franz Kafkas Become Deformed by the middle School Students, advanced studies the sense of survival of the students which in regarding to the discussion on relations of man and society, man and man, man and oneself .

本文首先由中学生阅读《变形记》一文观感的调查分析入手，深入研究了中学生对于生存意识问题中人与社会、人与人、人与自我关系的讨论。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。