查询词典 man-like

The principles of the construction of Sports Ethics include the principle of just competition under the precondition of fair competition principle, with the requirement of "equality"; the principle of respecting human dignity, the results of their labor, with the requirement of treating a person as a person and making a man a man which is the essence of ethics; stressing the principle of people"s self-development and religion of the social and humanitarianisms; The principle of devotion which is based on patriotism and collectiveness under conditions of the socialist market economy. This requires the athletes must assume their responsibilities and obligations, and have the courage to abandon their own interests when the conflict of interest occurred among individual, collective and national interests; the environmental principle of focusing on the "unity of man and nature", and man"s responsibility for natural evolution in the course of the development of the sports industry.

体育伦理建构的原则主要有，在保证社会公益和公正尺度前提下的竞赛公平公正原则，要求&一视同仁&；尊重他人的人格、尊严、劳动成果的原则，要求以人的视角看人，并且使人成为人，这是伦理学的本质要求；强调人本身自我发展、实现的社会人道原则；在社会主义市场经济条件下一爱国主义和集体主义为基础的奉献原则，要求竞技体育主体一定要承担起自己的责任和义务，并在个人利益与集体、国家利益有冲突的时候勇于放弃自己的利益；注重&天人合一&，人对自然进化负责的环保原则，要求在体育事业的发展过程中，走绿色体育的道路，正确的处理好人与自然的关系。

Because of the deviation, the society became a one-dimensional society, man became a one-dimensional man.it"s same to the politics, thought and culture. Marcuse critiqued it fierily. He thought that the man in this society would lose his individuality, independence power as well as the inner revolution and negativity against the social control and manipulation. They would be " industrial civilization slave" and "one-dimensional man" freely and numbly, succumbing to society polities" need. Politics became one-dimensional without opposition.

由这种的分离，社会发生异化，社会变成了单向度社会，病态社会，人成了单向度人，政治、思想、文化也都变成了单向度的政治、思想、文化，基于此，马尔库塞对之进行了猛烈抨击，认为人在这样一个社会中失去了自己的个性，失去了自主力，失去了对社会控制与操纵的内在反抗性、否定性，舒舒服服地成为&工业文明的奴隶&，成为屈从社会政治需要而又麻木地自感幸福的&单向度的人&，政治成了没有政治反对派的单向度政治。

Music,with its unique art form,influences human physiology and psychology and intangibly promotes the harmonious relationships between man and man,man and society and man and nature.

音乐以其独特的艺术形式对人的生理、心理产生作用，在潜移默化中促进人与人、人与社会、人与自然的和谐。

According to the marx's concept of material transformation, we can testify that the ecological civilization can be generated by realizing the material cycling between man and nature and between man and man, and establishing a fair, justicial order between man and nature.

根据马克思的物质变换概念我们可以指证，只有在人与自然之间、人与人之间实现物质循环，在人与自然之间建立起公平正义秩序，生态文明才能得以生成。

Yet the humanistic philosophies weren't thoroughlyfree from the reductionistic model of philosophical thinking,they construed a certain dimensional property,for example,the will of life,the will of power or libido etc.of man asthe ultimate nature of man,even of the universe.Man theyconcernes about,therefore,was equally'one-dimansionalman',a broken-up man.

但是，人本主义哲学并没有彻底从还原论的哲学思维模式中摆脱出来，它们把人的某一方面的特征，如生存志志、权力意志、&个人&、&主体&、&自我意识&等等，当成人的终极本质甚至宇宙的本质，因此，它们所说的人同样是&单面人&、分裂着的人。

He is expected to sublate the propositions of natural man, economic man, social man and ecological man.

社会生态人是人从&片面独立的人&向&全面自由的人&发展过程中的&量变中的部分质变&，是社会主义市场经济条件下人的发展的现实目标。

Man not only distinguish from the stone that is worldless, but also differ from the animal that is poor in world, the reason for man as world-forming is that man having world, man has three moments: holding the binding character of things toward us; completion; unveiling the being of beings.

人既是区别于无世界的石头，也区别于缺乏世界的动物，人能作为世界的构成者的原因在于人拥有世界，它具有束缚性的自身投向、完成、去蔽的特点，最终，人通过投射活动构成世界。

RESULTS: Four kinds of harmonious relationships in human beings' living world are disclosed, namely, the symbiosis of man and nature, the interaction between man and man, the integration of human beings and their egos, and the signification of mental health by inosculating man and "god".

结果：挖掘人生活世界中四种和谐的关系，即人与自然的共生、人与人的互动、人与自身的同一、人与&神&的共融对人心理健康的意义。

The Man','Manhandled by The Man'{Man}handled by The Man -*- In the later examples we have started to see just how complicated regular expressions can get.

在随后的例子我们已开始看到多么复杂的正则表达式可以。

Who has the heart of Thanksgiving, man and man, man and nature, man and society will become more harmonious, more cordial.

人有了感恩之心，人与人、人与自然、人与社会也会变得更加和谐，更加亲切。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。