查询词典 man-like

The proportion of freedom to necessity is decreased or increased, according to the point of view from which the act is regarded; but there always remains an inverse ratio between them. A drowning man clutching at another and drowning him, or a hungry mother starved by suckling her baby and stealing food, or a man trained to discipline who at the word of command kills a defenceless man, all seem less guilty—that is, less free and more subject to the law of necessity to one who knows the circumstances in which they are placed, and more free to one who did not know that the man was himself drowning, that the mother was starving, that the soldier was on duty, and so on.

一个先足落水的人，抓住另一个人，那人也要淹死了；或者，一个因为哺育婴儿而疲惫不堪的、饥饿的母亲，偷了一些食物；或者，一个养成遵守纪律习惯的人，在服役期间，遵照长官命令，杀掉一个不能自卫的人——在知道那些人所处的条件的人看来，似乎罪过比较小，也就是自由比较小，属于必然性法则的成分比较多；而在不知道那个人自己就要淹死、那个母亲在挨饿、那个士兵在服役等等的人看来，自由就比较多。

Too. He thinks that Concept of Man principally emphasize the malleability of man in contemporary China. It is not only different from Confucian Concept of Man, Western Liberal Concept of Man and the Soviet Concept of Man, but also related to them.

他还发现，中国"当代"人之概念的重点在于人性的"可塑性"，与儒家、西方和苏联的"人"之概念既有区别又有联系。

According this, the thesis broadens the content of the Union of Nature and Man, and pointed that it should be built on full understand on nature and man, acknowledge nature"s inherent value, definite man"s responsibility to nature, then stress difference in unit and unit in difference. On the basis of it, the Union of Nature and Man world outlook is set up, which may be useful to transform Mans concept of environment and morality, and to promote perfect rules and international collaboration, and to set up right development view, and finally realize the harmony between nature and man.

据此，本文拓展了"天人合一"的内涵，明确指出"天人合一"思想应当建立在对自然界和人类自身的充分认识之上，承认自然的内在价值，肯定人对自然负有责任，在差别中强调合一，在合一中强调差别，并在此基础上，树立天人合一自然观，以从根本上改造人们的环境意识和道德观念，促进制度完善和国际协作，建立正确的发展观，最终实现人与自然的和谐共生。

Though conflict and harmony have represented biggish complexity in different arrangements in human existence and in quality and quantity, but conflict and harmony between man and nature, conflict and harmony between man and society, conflict and harmony between man and man, conflict and harmony between man and ego are ubiquitous forms of conflict and harmony.

尽管冲突与和谐在人类生存的不同层次中以及在质上与量上表现出了较大的复杂性，但是人与自然的冲突与和谐、人与社会的冲突与和谐、人与人的冲突与和谐以及人与自我之间的冲突与和谐却是冲突与和谐的普遍的存在形式。

Dingcun Man in Shanxi Province of north China, Maba Man in southern Guangdong Province, Changyang Man in central Hubei Province, Hetao Man in Inner Mongolia and Upper cave man in the suburb of Beijing, and so on.

也有山西的丁村人，广东的马坝人、湖北的长阳人、内蒙古的河套人、北京的山顶洞人，等等。

Ecological social man is a person who can conform to the law of ecological development,live in harmony with the nature and society and evolve together with them.He is expected to sublate the propositions of natural man,economic man,social man and ecological man.

在科学发展观的指导下，在建设社会主义和谐社会的实践中，人们开始重新审视人与自然、人与人之间的关系，开始认真反思这样一个问题：在社会主义市场经济条件下，人的全面发展能否实现？

Within the complicated environment of contemporary society (or pre-modern, modern, postmodern in China), a "split" man (obviously with partly "split personality" and partly "split mentality"), or in my words, a "split city man", if Marcuse built up his theory of "one-dimensional man" in terms of social stratification, would become an offspring generated in the contemporary social environment with "its" reference to "everyone affected by modernization"(city man, country man unassimilated or assimilating in city and the "minority" being encroached by city culture).

当代社会（中国的前现代、现代、后现代）的复杂社会局面中，&分裂&的人，(当然，这种&分裂&一部分是&人格分裂&，另一部分是&精神分裂&。)如果说马尔库塞的&单向度&的人的提出是建立在一种社会阶层化概念上来说的，那我这里所言的&都市分裂人&则是在一个时下的当代社会背景下提出来的一种社会产物，而且&它&的指涉性指向&受现代化干扰的所有人&。（都市人、未完成都市化或正在都市化的乡村人及受到都市文化侵入的那些&少数人&。

Marx抯 above-mentioned thoughts were succeeded, developed and applied by Mao Ze Dong, Deng Xiao Ping etc later, who studied and analyzed man抯 essence, freedom, living and development etc under the concrete circumstances and conditions, with a combination of man抯 all-round development and china抯 objective reality and construction and considered man抯 political makings as a major point of man抯 all- round development and also advocated to cultivate generations and generations of people with all-round development of morality, intelligence and physique and with socialist consciousness in order to realize Communism, which deepens and richens the theory of man抯 all-round development.

他们在社会主义革命和建设的实践中，把人的全面发展理论同中国的具体实际和时代特征结合起来，在具体的环境和条件下研究和分析人的本质、自由、生存与发展等问题，把思想政治素质作为人的全面发展的主要内容，并提出，为了实现共产主义，必须培养一代又一代的具有社会主义觉悟的德智体全面发展的新人，从而深化和丰富了人的全面发展理论。

You HAs to rea scertain the man these I'm not shouting it to eventer or to try to win the man over or get event away of the man, but only trying to expre ss in phrases the beauty I easyst when I easyst into these man's eyes or easyst the people be tITe, the man which gets glad or hurt or which laughs or which cries.

你没去西方国家国家疑题使她们相信我并否则出于奉承，也否则试图从那人身上赢得什么，更否则想从他那里索取什么；而是用言语表达当我看着他的眼睛时所捕捉到的美丽：唯一真事的自己，有愉快，有痛苦，有欢笑也有哭泣。

Anthropoid ape, ape-man, primitive man, ancient man, modem man, the man of the future...

类人猿，类猿人，原人，古人。今人，未来的人

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。