查询词典 man-eater

But you have to realize that there are man-to-man principles in zone defense, and there are zone principles in man-to-man defense.

但是你必须懂得在区域防守中有人盯人的防守原理，在人盯人的防守中也存在区域防守原理。

Establishment of man-hour quota for mould design based on analogism;2. A universal system of computer-aided man-hour quota ,based on primitives theory,is proposed,in which man-hour quota is constituted according to the data obtained by work study method in workshop and the rule of man-hour variety is studied by neural network.

提出了一种基于基元理论，以工作研究法现场测定数据作为制定定额的依据，运用神经网络研究工时变化规律的通用化计算机辅助工时定额系统，在此基础上探讨了工时的分类划分，阐明了系统的体系结构和功能模块，最后介绍了系统的应用流程。

The principles of the construction of Sports Ethics include the principle of just competition under the precondition of fair competition principle, with the requirement of "equality"; the principle of respecting human dignity, the results of their labor, with the requirement of treating a person as a person and making a man a man which is the essence of ethics; stressing the principle of people"s self-development and religion of the social and humanitarianisms; The principle of devotion which is based on patriotism and collectiveness under conditions of the socialist market economy. This requires the athletes must assume their responsibilities and obligations, and have the courage to abandon their own interests when the conflict of interest occurred among individual, collective and national interests; the environmental principle of focusing on the "unity of man and nature", and man"s responsibility for natural evolution in the course of the development of the sports industry.

体育伦理建构的原则主要有，在保证社会公益和公正尺度前提下的竞赛公平公正原则，要求&一视同仁&；尊重他人的人格、尊严、劳动成果的原则，要求以人的视角看人，并且使人成为人，这是伦理学的本质要求；强调人本身自我发展、实现的社会人道原则；在社会主义市场经济条件下一爱国主义和集体主义为基础的奉献原则，要求竞技体育主体一定要承担起自己的责任和义务，并在个人利益与集体、国家利益有冲突的时候勇于放弃自己的利益；注重&天人合一&，人对自然进化负责的环保原则，要求在体育事业的发展过程中，走绿色体育的道路，正确的处理好人与自然的关系。

Because of the deviation, the society became a one-dimensional society, man became a one-dimensional man.it"s same to the politics, thought and culture. Marcuse critiqued it fierily. He thought that the man in this society would lose his individuality, independence power as well as the inner revolution and negativity against the social control and manipulation. They would be " industrial civilization slave" and "one-dimensional man" freely and numbly, succumbing to society polities" need. Politics became one-dimensional without opposition.

由这种的分离，社会发生异化，社会变成了单向度社会，病态社会，人成了单向度人，政治、思想、文化也都变成了单向度的政治、思想、文化，基于此，马尔库塞对之进行了猛烈抨击，认为人在这样一个社会中失去了自己的个性，失去了自主力，失去了对社会控制与操纵的内在反抗性、否定性，舒舒服服地成为&工业文明的奴隶&，成为屈从社会政治需要而又麻木地自感幸福的&单向度的人&，政治成了没有政治反对派的单向度政治。

Music,with its unique art form,influences human physiology and psychology and intangibly promotes the harmonious relationships between man and man,man and society and man and nature.

音乐以其独特的艺术形式对人的生理、心理产生作用，在潜移默化中促进人与人、人与社会、人与自然的和谐。

According to the marx's concept of material transformation, we can testify that the ecological civilization can be generated by realizing the material cycling between man and nature and between man and man, and establishing a fair, justicial order between man and nature.

根据马克思的物质变换概念我们可以指证，只有在人与自然之间、人与人之间实现物质循环，在人与自然之间建立起公平正义秩序，生态文明才能得以生成。

Yet the humanistic philosophies weren't thoroughlyfree from the reductionistic model of philosophical thinking,they construed a certain dimensional property,for example,the will of life,the will of power or libido etc.of man asthe ultimate nature of man,even of the universe.Man theyconcernes about,therefore,was equally'one-dimansionalman',a broken-up man.

但是，人本主义哲学并没有彻底从还原论的哲学思维模式中摆脱出来，它们把人的某一方面的特征，如生存志志、权力意志、&个人&、&主体&、&自我意识&等等，当成人的终极本质甚至宇宙的本质，因此，它们所说的人同样是&单面人&、分裂着的人。

He is expected to sublate the propositions of natural man, economic man, social man and ecological man.

社会生态人是人从&片面独立的人&向&全面自由的人&发展过程中的&量变中的部分质变&，是社会主义市场经济条件下人的发展的现实目标。

Man not only distinguish from the stone that is worldless, but also differ from the animal that is poor in world, the reason for man as world-forming is that man having world, man has three moments: holding the binding character of things toward us; completion; unveiling the being of beings.

人既是区别于无世界的石头，也区别于缺乏世界的动物，人能作为世界的构成者的原因在于人拥有世界，它具有束缚性的自身投向、完成、去蔽的特点，最终，人通过投射活动构成世界。

It seems, in fact, as though there existed in certain men a veritable bestial instinct, though pure and upright, like all instincts, which creates antipathies and sympathies, which fatally separates one nature from another nature, which does not hesitate, which feels no disquiet, which does not hold its peace, and which never belies itself, clear in its obscurity, infallible, imperious, intractable, stubborn to all counsels of the intelligence and to all the dissolvents of reason, and which, in whatever manner destinies are arranged, secretly warns the man-dog of the presence of the man-cat, and the man-fox of the presence of the man-lion.

在某些人心里，好象确有一种和其他本能同样纯洁坚贞的真正的兽性本能，具有这种本能的人会制造同情和恶感，会离间人与人的关系，使他们永难复合；他不迟疑，不慌乱，有言必发，永不认过；他卖弄糊涂的聪明'他坚定、果敢，他对智慧的一切箴言和理智的一切批判无不顽强抗拒，并且无论命运怎样安排，他的那种兽性本能发作时，总要向狗密告猫的来到，向狐狸密告狮子的来到。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。