查询词典 man power

In the center of your heart and my heart ,there is wireless station ,so long as it receives messages of beaty ,hope ,cheer,courge and power from man ,from the infinte ,so long are you

特别希望能通过你，让我认识更多的好朋友。如果还有不了解的，就跟着我一起来看看拥有所有博客知识和维护技巧的博客帮助站吧： http：//blog.sina.com.cn/lm/help/2008/index.html

"Enosh" emphasizes the mortal, frail, creaturely, incurable nature of man in the bondage of corruption, in stark contrast to the four preceding images depicting the arrogant brutality of totalitarian power.

&enosh&强调道德、体弱、creaturely，无药可救性质男子枷锁腐败形成鲜明对比的前四个形象描绘残暴独裁权力的傲慢。

This view was perpetuated in the second and third century church by the dynamistic monarchians, who taught that Christ was a mere man on whom the power of God came and who was then adopted or constituted the Son of God.

这一观点的延续，在第二和第三世纪的教堂，由dynamistic monarchians ，他告诉我们，基督是一个纯粹的男子，其中有上帝的力量，来了，当时他通过或构成上帝的儿子。

They interweave together each other, tend to changing constantly, power and shape , they fine long hair sometimes flow , sometimes congeal and stop , erupt sometimes irregular, disappear sometimes," some such things change like lights of forest like that in feeling of us, it hand in again and the overlapping:" Gather into certain form again when they have not offsetted and concealed each other, but this kind of form in often resolving, or break out in the fierce conflict for the passion, or become changed beyond recognition in this kind of conflict , all these things blend subjective reality make up man we call that inalienably for an organic whole " The inherent life " Thing promptly emotions human so-called.

它们相互交织在一起，不断地改变着趋向，强弱和形态，它们毫无规律地时而流动，时而凝止，时而爆发，时而消失，&这样一些东西在我们的感受中就象森林中的灯火那样地变化不定，相互交又和重迭&当它们没有相互抵消和掩盖时便又聚成一定的形状，但这种形状又在时时的分解着，或是在激烈的冲突中爆发为激情，或是在这种冲突中变得面目全非，所有这些交融为一体不可分割地主观现实就组成丁我们称之为&内在生命&的东西即所谓人类情感。

They also focus on the enjoyment of the process, this process is long, and they enjoy life's ups and downs, pool of the vicissitudes of the years, but enjoyed a lot of fun, and in the foolish man who seems, is the main purpose, the results looking beyond the sacred power of the fruit, leaving only one, after the fatigue, the only way aftertaste vicissitudes of Kula.

他们更关注于对过程的享受，这个过程是漫长的，他们领略的人生的酸甜苦辣，饱经了岁月的沧桑，却享受着无穷的乐趣，而在愚者看来，目的才是主要的，把结果看的超乎神圣，功的果实之后只留下一身的疲惫，回味的仅仅是一路的苦辣沧桑。

Producer/director Richard Rush's The Stunt Man (1980) presented Peter O'Toole as a manipulative,power-hungry,megalomaniacal film director.

制片人/导演理查德·拉什让演员彼得·奥图尔在电影《特技替身》(1980)里塑造了一个有操纵和权利欲望的狂妄的导演形象。

Water margin,that a work dedicated to masculine has always been highly appreciated.yet,it is beyond any doubt that the book presents a biased and even unjust feature of the feminine .there are few women personages in water margin which can be divided into two kinds briefly: namely "lady of easy virtue" and "heroine".novel go on two extremes overly that women'figure was denied impersonal role maid image mould either "bad" or reach "manlike " so that they cant cross to two description of woman these because the writer was intended or involuntary to describe them these.consequently the women' figure maked untrue exceedingly as to the lady of easy virtue write it to the limit excessively ruthlessly poisonously ; as for heroine write its walk chivalrous and loyal to the limit that the woman wasn't defeated by men.the female extreme image was pointed out that the intention of author come from the influence of the super male consciousness to a certain extent and it is inevitability because of masculine being in charge of linguistical power ,in fact, the appearance of women was just only minor role in order that the hero world need to regard man as the centre too.in a word womens destiny in water margin is a miserable foregone!

水浒传》是1部以描写男性英雄为主的名著，历来受到较高评价。然而，作品在女性形象塑造时存在的偏颇甚至不公正却是毋庸置疑的。《水浒传》中的女性人物屈指可数，主要可分为两大类：1是所谓的荡妇恶婆；2是所谓女英雄。作家在对这两类型女性的描写时，都因作者有意或无意的女性意识而走向极端化，实际上是走上了两个无法交汇的极端，使女性形象的塑造过于偏激，不是&淫恶&到极端，就是&男性化&到极点，写淫妇恶婆，写尽其淫，狠，毒；写女英雄，则写尽其行侠仗义，巾帼不让须眉。这种极端化的女性角色定位，既是作者男权意识的自然反映，又是男权社会男性话语权的必然呈现，说白了，出现在《水浒传》的女性不过是点缀和突出男性的生活，是为表现父权制男性英雄世界服务的。

From Thunderstorm to Peking Man, growth of the power of the ideal world and the decline of the prisonlike world are in the one course.

从《雷雨》到《日出》和《原野》，再到《北京人》，理想国所代表的拯救性力量的增长和闭锁的世界的日益衰落构成了一个动态的发展过程。

There is a man in our own days whose words are not framed to tickle delicate ears: who, to my thinking, comes before the great ones of society, much as the son of Imlah came before the throned Kings of Judah and Israel; and who speaks truth as deep, with a power as prophetlike and as vitala mien as dauntless and as daring.

在我们自己这个时代，有这么一个人，他的话不是说出来去取悦娇嫩的耳朵；我认为他应该站在社会上的大人物之前，就像音拉的儿子应该站在犹大和以色列诸王之前一样；他说出的真理同音拉的儿子的一样深刻，他的力量同音拉的儿子的一样像先知、一样强大，他的神态同音拉的儿子的一样无畏和大胆。

A footnote in Kahler's work (The Tirolian Compaign, Fantomadiscs, third issue, 2083, scr. 1099) refers those interested in Garudan psychism to a series of twentieth-century autobiographical novels written by a young anthropologist recording his attempts to enter into various states of altered reality through the guidance of an Yaqui Indian "man of power."

卡勒的著作（《泰洛星战役》——发表于《凡托玛碟环》2083年第三期，编号1099）中，一条脚注提及：对嘎鲁达&心灵论&有兴趣的人应参考二十世纪某位年轻的人类学学者撰写的系列自传体小说，小说记录了他通过一位雅基族印第安&能者&的引导，尝试进入各种另类现实状态的事件。

The basic concept of FOP can be summarized as to further optimize effective prescription according to the standard of curative effects and with the aid of modern science and technology and theories of traditional Chinese medicine.

其基本内涵可概括为：以确有疗效的中药复方为研究对象，以现代科学技术和传统中医药理论为技术支持，以该复方所治病证的药效响应为评价标准，以优化重组疗效更优的新复方为研究目的。

Ever since our world has been a world, native forests have been indiscriminately exploited by man.

自从我们的世界一直是世界原生森林被任意剥削人。