查询词典 man of God

Based on this investigation, we analyze and reduce its idealistic frame as four central parts, i.e. the essence of man and the image of God, the origin sin of man and the freewill of man, the existence of man and the interregnum of existence, the realization of humanity and the grace of God. And we probe and generalize them according to the rationale of Marxism.

在此基础上，我们对这一理论的思想框架加以了较为客观和较为全面的分析和归纳，从而概括出它的四大核心内容，即人的本质与上帝的形象、人的原罪与自由意志、人的存在与存在的中断、人性的实现与上帝的恩典。

SB Babbage, Man in Nature and Grace; E Brunner, Man in Revolt; G Carey, I Believe in Man; S Cave, The Christian Estimate of Man; D Cairns, The Image of God in Man; W Eichrodt, Man in the OT ; WG Kummel, Man in the NT ; J Laidlaw, The Bible Doctrine of Man; JG Machen, The Christian View of Man; HD McDonald, The Christian View of Man; J Moltmann, Man; J Orr, God's Image in Man; HW Robinson, The Christian Doctrine of Man; RF Shedd, Man in Community; CR Smith, The Bible Doctrine of Man; WD Stacey, The Pauline View of Man; TF Torrance, Calvin's Doctrine of Man; CA vanPeursen, Body, Soul, Spirit; JS Wright, What Is Man?

锑巴贝奇，人在自然和恩典；电子邮件布，人在起义； G凯里，我相信人；山洞，基督教估计人； D凯恩斯，图像在上帝的人； W Eichrodt ，人在加时赛；工作组Kummel ，人在新台币； J莱德劳，圣经学说的人； JG麦，基督教观的人；高清麦当劳，基督教观的人； J莫尔特曼，男； J奥尔，上帝的形象在人；老罗宾逊，基督教学说的人；射频谢德，人在共同体；责任史密斯，圣经学说的人；的WD斯泰西，波利娜观的人；因子托兰斯，加尔文的学说的人；加利福尼亚州vanPeursen ，身体，灵魂，精神；江苏赖特，什麼是人？

Man's origin; The Magism of God; Man, the continuation or recommencement of God; Door of Light and love in Man; How to attain God's Action; The Fall; Human institutions derive from above; Blood of clean animals; The Exodus; Law of Sacrifices; Three degrees of abominations; Mosaic law preparatory to spiritual law; Man delivered from prison of his blood; The Eucharist; Progress of individual man towards Canaan; The perfecting of our faculties hereafter requires sacrifice of all here; God's love and Man's insensibility; The work of the man of faith reacts on the whole tree of Man; On the Word: The Word sustains all things; The Words requires an apprenticeship; The true Cross; The substance of men's words; Power of the enemy during night; Duties, responsibilities, and misdirection of literary men; Religious literature; Gradations in Adam's fall; Demonstration of God and the soul; The sublime is God, and all that connects us with Him; Ministers of the Word withholding the key of knowledge; Desire, the principle of movement; Three degrees of the Word; Progressive names, stat es, and processes; Who should teach the deep things of God; Eternity in a point of time.

人类的起源；magism的上帝；男子持续或恢复上帝；门光与爱的人；如何实现上帝的行动；秋季；人文机构从以上；血液清洁动物；逃亡；法牺牲；三度的弊病；镶嵌法预备修行法；男子交付监狱，从他的血液；圣；进度个别男子对迦南；完善的院系称需要牺牲一切在这里；上帝的爱的人，不识时务；工作的人，信仰的反应，对整个树文；就两个字：字支撑一切事物；字需要一个学徒；真正的跨越；物质男人的话；政权的敌人在夜间；职责，并55/155文人；宗教文献；等级亚当的堕落；论证上帝和灵魂；妙的是上帝，一切联系在一起，同他合作；部长字扣压的关键知识；欲望的原理，运动；三度的词；进名字，和stat权证和过程；谁教的深层的东西，上帝；永恒的，在一个时间点。

Irenaeus of Lyons in the late 2nd century, claimed in his Against Heresies, We however as always, the more now as better equipped through the Paraclete, that leader into all truth, believe as these do in the only one God, yet subject to this dispensation, that the one only God has also a Son, His Word who proceeded from Himself, by Whom all things were made and without Whom nothing has been made, that this Son was sent by the Father into the virgin and was born of her, both man and God, Son of Man and Son of God and was named Jesus Christ; that He suffered, died, and was buried according to the Scriptures and having been raised up by the Father and taken back into heaven, and sits at the right hand of the Father, He will come to judge the quick and the dead; and that thereafter He, according to His promise, sent from the Father, the Holy Spirit, the Paraclete, the sanctifier of the faith of those who believe in the Father, the Son, and the Holy Spirit.

透过信仰的成形与系统化表述，产生出我们现今所知道的正统教义：相信一位神以三个位格存在──圣父、圣子和圣灵──祂们彼此同等、同永恒并且同质（希腊文为 ousia ）。耶稣不能被视为从属於圣父，像诺斯底派教导说神具有层次；耶稣也不单是另一种形态，像撒伯流派所教导的，表示神仅仅是在不同时间以不同型式存在；耶稣更不是一个神的灵降在他身上，因此他才被选上的人，像亚流所主张的那样，生是一种创造性行为，所以基督事实上是有起源的。头四次教会古代会议决议应当要来肯定只有一位神，但是存在於三个位格：圣父、圣子和圣灵。

Hence it is that the Gospel state is by our Lord affirmed to be a kingdom of heaven at hand, or come among men, because it has the nature of no worldly thing or creaturely power, receives nothing from man but man's full denial of himself, has no existence, but in that working power of God that created and upholds heaven and earth, and is a kingdom of God become man, and a kingdom of men united to God through a continual, immediate, Divine illumination.

从我们的主以天国近了，或降临于人间比作福音的光景，因为这国没有属世的事物，被造的能力和从人间的事物，其中的人必须完全舍己，只有创造天地万物的神在其中运行，人间的国度藉着不断的天启和光照和此国得以合一，何等美的新约圣经，虽然并无证明天国即为福音，除非藉圣灵所生神的国就无法进入，除非为圣灵引导神的国就无法继续，除非是圣灵的果子，任何思想、渴望和行动都无法支取圣灵。

Hence it is that the Gospel state is by our Lord affirmed to be a kingdom of heaven at hand, or come among men, because it has the nature of no worldly thing or creaturely power, receives nothing from man but man's full denial of himself, has no existence, but in that working power of God that created and upholds heaven and earth, and is a kingdom of God become man, and a kingdom of men united to God through a continual, immediate, Divine illumination.

从我们的主以天国近了，或降临於人间比作福音的光景，因为这国没有属世的事物，被造的能力和从人间的事物，其中的人必须完全舍己，只有创造天地万物的神在其中运行，人间的国度藉著不断的天启和光照和此国得以合一，何等美的新约圣经，虽然并无证明天国卽为福音，除非藉圣灵所生神的国就无法进入，除非为圣灵引导神的国就无法继续，除非是圣灵的果子，任何思想、渴望和行动都无法支取圣灵。

The Conceptions of language and time in the Johannine theology are connected with the essence of the righteous relationship of man-man, based on a formulation of the relationship of man-God, and with its Christology. In the light of John, Christianity is a faith in historical Jesus. The historicity of Jesus embodies in the historical event of God's Word becoming Jesus' flesh and in the theological event of Jesus' flesh becoming God's Word.

这种语言观、时间观，和约翰神学的以人与上帝的公义关系为基础的神义论的正义论相关，和它把基督信仰看成是上帝之言成为肉身的历史事件与耶稣的肉身成为上帝之言的神学事件的信仰相关。

I endeavour'd to clear up this Fraud, to my Man Friday, and told him, that the Pretence of their old Men going up the Mountains, to say O to their God Benamuckee, was a Cheat, and their bringing Word from thence what he said, was much more so; that if they met with any Answer, or spake with any one there, it must be with an evil Spirit: And then I entred into a long Discourse with him about the Devil, the Original of him, his Rebellion against God, his Enmity to Man, the Reason of it, his setting himself up in the dark Parts of the World to be Worship'd instead of God, and as God; and the many Stratagems he made use of to delude Mankind to his Ruine; how he had a secret access to our Passions, and to our Affections, to adapt his Snares so to our Inclinations, as to cause us even to be our own Tempters, and to run upon our Destruction by our own Choice.

从这些事情入手，我逐渐教导他，使他认识真正的神是上帝。我指着天空对他说，万物的伟大创造者就住在天上，并告诉他，上帝用神力和神意创造了世界，治理着世界。我还告诉他，上帝是万能的，他能为我们做任何事情，他能把一切都赐予我们，也能把一切从我们手里夺走。就这样，我逐渐使他睁开了眼睛。他专心致志地听我讲，并且很乐意接受我向他灌输的观念：基督是被派来替我们赎罪的。他也乐意学着向上帝祈祷，并知道，上帝在天上能听到他的祈祷。有一天，他对我说，上帝能从比太阳更远的地方听到我们的话，他必然是比贝纳木基更伟大的神。因为贝纳木基住的地方不算太远，可他却听不到他们的话，除非他们到他住的那座山里去向他谈话。我问他：他可曾去过那儿与他谈过话？他说：没有，青年人从来不去，只有那些被称为奥乌卡儿的老人才去。经过他解释，我才知道，所谓奥乌卡儿，就是他们部族的祭司或僧侣。据他说，他们到那儿去说&哦&，（他说，这是他们的祈祷。）然后就回来，把贝纳木基的话告诉他们。从星期五的话里，我可以推断，即使是世界上最盲目无知的邪教徒中，也存在着祭司制度；同时，我也发现，把宗教神秘化，从而使人们能敬仰神职人员，这种做法不仅存在于罗马天主教，也存在于世界上一切宗教，甚至也存在于最残忍、最野蛮的野人中间。

Then they took up their regular positions as prescribed in the Law of Moses the man of God.

30：16 遵着神人摩西的律法，照例站在自己的地方。

16 Then they took up their regular positions as prescribed in the Law of Moses the man of God.

30：16 遵著神人摩西的律法、照例站在自己的地方。

I can not make it blossom and suits me

我不能让树为我开花

When temperatures are above approximately 80 °C discolouration of the raceways or rolling elements is a frequent feature.

当温度高于 80 °C 左右时，滚道或滚动元件褪色是很常见的特征。