查询词典 man of God

The demiurgic angels, attempting to create man, created but a miserable worm, to which the Good God, however, gave the spark of divine life.

该demiurgic天使，试图创建人，创建，但只有可怜的蠕虫病毒，该天哪然而，引发了神圣的生活。

On the one side, Bakhtin borrows resources from the mythological world, and permutes"Dionysus"with the"Carnival"by way of"displacement"in discourse, and at last, develops Nietzsche's Dionysian spirit into his unique carnival spirit; on the other side, Bakhtin apparently leads a different way from Nietzsche ranging from interpreting contexts to religious attitudes and spiritual orientations in the following souls of the Dionysiac Theory. He eventually transforms Nietzsche's aesthetically artistic ideal of"Traum und Rausch"("Dream and Drunk") into a religious spiritual demand of"leading two lives", and fulfills"a transcendental journey from the God to the man".

尼采的酒神理论和巴赫金的狂欢理论之间，存在着无比亲密的&对话关系&：一方面巴赫金从神话世界中索取理论资源，通过话语的置换，用&狂欢&取代了&酒神&，将尼采倡导的酒神精神发展成自己独特的狂欢精神；另一方面巴赫金又在遵循酒神理论精髓的同时，在阐释语境、宗教态度、精神所指上，与尼采存在明显的不同，并最终将尼采&梦与醉&的审美艺术理想转换为走向&两种生活&的宗教精神诉求，实现了一种&从神到人的超越之路&。

On the one side, Bakhtin borrows resources from the mythological world, and permutes"Dionysus"with the"Carnival"by way of"displacement"in discourse, and at last, develops Nietzsche's Dionysian spirit into his unique carnival spirit; on the other side, Bakhtin apparently leads a different way from Nietzsche ranging from interpreting contexts to religious attitudes and spiritual orientations in the following souls of the Dionysiac Theory. He eventually transforms Nietzsche's aesthetically artistic ideal of"Traum und Rausch"("Dream and Drunk") into a religious spiritual demand of"leading two lives", and fulfills"a transcendental journey from the God to the man".

尼采的酒神理论和巴赫金(来源：A4eBC论文网www.abclunwen.com)的狂欢理论之间，存在着无比亲密的&对话关系&：一方面巴赫金从神话世界中索取理论资源，通过话语的置换，用&狂欢&取代了&酒神&，将尼采倡导的酒神精神发展成自己独特的狂欢精神；另一方面巴赫金又在遵循酒神理论精髓的同时，在阐释语境、宗教态度、精神所指上，与尼采存在明显的不同，并最终将尼采&梦与醉&的审美艺术理想转换为走向&两种生活&的宗教精神诉求，实现了一种&从神到人的超越之路&。

While the framers of the Apostles' and Nicene Creeds were opposed to docetic teaching and clearly assumed the two natures of Jesus, the drafters of the Definition of Chalcedon (451 AD) made explicit the Christian teaching concerning Jesus Christ as truly God and truly man.

&同时，制定使徒'和尼西亚信条反对docetic教学，并明确承担了两个性质耶稣，起草的定义迦克墩（ 451广告）作出明确的基督教教学有关耶稣基督为&真正的上帝和真正的男子。

The Monophysites were therefore quite right in saying that all the actions, human and divine, of the incarnate Son are to be referred to one agent, who is the God-man; but they were wrong in inferring that consequently His actions, both the human and the Divine, must all be called "theandric" or "divino-human", and must proceed from a single divino-human energeia.

该Monophysites ，因此很正确地说，所有的行动，人力和神圣的，体现的是儿子交给一个代理，谁是神人，但他们是错误的推断，因此他的行动，无论是人类和神圣的，都必须称为& theandric &或&迪维努人&，并必须从一个单一的迪维努人

The Monophysites were therefore quite right in saying that all the actions, human and divine, of the incarnate Son are to be referred to one agent, who is the God-man; but they were wrong in inferring that consequently His actions, both the human and the Divine, must all be called "theandric" or "divino-human", and must proceed from a single divino-human energeia.

该monophysites因此，说得很对的一切行动，人力和神圣的，肉身的儿子是被转介至一剂，谁是神人，但他们错了，在推断说，因此他的行动，无论人权和神圣的，都必须被称为& theandric &或& divino人&，要从一个单一的divino人

The equation "very God and very man" must always be regarded as an equalizing of the unequal.

等式&非常神，非常人&这必须永远视为使不相等的，成为相等。

Even as the Ruler and Father, or to give Him the loftiest name--God--is the creator of the firmamental Gods, so is man the creator of the Gods who dwell in temples, pleased with human proximity, and not only themselves illumined, but illuminating.

正如统治者和父亲，或者授予他的荣耀的名字―上帝―天上的创造者，人就是居住在庙宇里的上帝的创造者，上帝满足于人类的亲近，不仅上帝被照亮了，而且照亮了人类。

It is his primary intention to show that the people of Israel are descended in a direct line from Adam, the first man created by God, through legitimate marriages in conformity with Israelitish moral ideals, ie, monandric marriages.

这是他的主要意图表明，以色列人民的后裔在直接从亚当，其中一人由上帝创造出来的，通过合法的婚姻符合Israelitish道德理想，即monandric婚姻。

God gave them Saul, son of Kish, a man from the tribe of Benjamin, for forty years.

从那时起，他们要求一位君王，天主就给他们立了本雅明族人克士的儿子撒乌耳，为王四十年

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。