查询词典 man of God

It is from the Bible that man has learned cruelty, rapine and murder; for the belief of a cruel God makes a cruel man.

从基督教《圣经》人们学会了残忍、掠夺和谋杀，因对一个残忍的神的信仰造成了一个残忍的人。

T is from the Bible that man has learned cruelty, rapine and murder; for the belief of a cruel God makes a cruel man.

从基督教《圣经》人们学会了残忍、掠夺和谋杀，因对一个残忍的神的信仰造成了一个残忍的人。

On the other hand, they, the 'Remonstrants', a name they received later from this, their 'Remonstrance', hold that man 'has no saving belief in himself, nor out of the force of his free-will', if he lives in sin, but that it is necessary that 'he be born again from God in Christ by means of His Holy Spirit, and renewed in understanding and affection, or will and all strength', since without grace man cannot resist sin, although he cannot be counted as irresistible to grace.

另一方面，他们的' Remonstrants '，一个名字后，他们收到来自这一点，他们的'谏'，认为人类没有信仰的拯救自己，也不离开部队，他自由意志'，如果他生活在罪恶，但有必要他将再次从出生在基督上帝的方式他的圣灵，并重新理解和感情，或将和所有的力量'，因为没有宽限期的人无法抗拒罪恶，尽管他不能算作不可抗拒的，以宽限期。

Abelard's new-Adoptionism was condemned, at least in its fundamental principles, by Alexander III, in a rescript dated 1177: We forbid under pain of anathema that anyone in the future dare assert that Christ as man is not a substantial reality because as He is truly God, so He is verily man.

"阿贝拉尔的新式adoptionism被谴责的，至少在其基本原则中，亚历山大三世，在一个rescript日期1177说："我们不能下的痛苦诅咒任何人，在未来敢于断言，以基督为中心的男子是不是一个实质性现实（非本质aliquid ），因为他是真正的上帝，所以他能众志成城人。

Accordingly, even though it is said that "through man came the resurrection of the dead", yet we understand that man to have been the Word which came from God, through whom the power of death was overcome.

因此，即使有人说，"通过人来了，死人复活"，但我们的理解是，人已在Word来自上帝，通过他们的力量，克服死亡。

And when she buries a Man, that action concernes me: All mankinde is of one Author, and is one volume; when one Man dies, one Chapter is not torne out of the booke, but translated into a better language; and every Chapter must be so translated; God emploies several translators; some peeces are translated by age, some by sicknesse, some by warre, some by justice; but Gods hand is in every translation; and his hand shall binde up all our scattered leaves againe, for that Librarie where every booke shall lie open to one another: As therefore the Bell that rings to a Sermon, calls not upon the Preacher onely, but upon the Congregation to come; so this Bell calls us all: but how much more mee, who am brought so neere the doore by this sicknesse.

当教堂埋葬了一个人，这个行为亦涉及到我：芸芸众生，可看作一卷书籍，其作者只有一个；当一个人死去，代表他的那一章并没有从书中撕去，而是被翻译成一种更好的语言；书中的每一章都会被这样译成更好的语言；上帝雇佣了几个翻译家；有的章节由"年迈"翻译，有的由"疾病"翻译，有的由"战祸"翻译，还有的由"司法"来翻译；不过在所有的译作里都看得见上帝的手；他的手把我们全部散落的书页又重新装订在一起，送回图书馆，那儿，每本书相互敞开，一本挨着一本放好：所以，正如宣布讲道开始的钟声不仅呼唤讲道者开讲，也呼唤信众来听讲一样，这口丧钟呼唤的是我们大家：尤其是呼唤我，呼唤我这个被疾病带到离门口如此之近的人。

Rather do we claim that the Word in an unspeakable, inconceivable manner united to himself hypostatically flesh enlivened by a rational soul, and so became man and was called son of man, not by God's will alone or good pleasure, nor by the assumption of a person alone.

相反，我们主张这个词在一个无法形容的，不可想像的方式 hypostatically 联合国对自己的肉体活跃的一个合理的灵魂，所以成为人与被称为人的儿子，而不是由天意单独或好高兴，也由假设人单。

What advocates of kenotic theology would uniformly contend is that as an interpretative scheme their understanding allows one to see Jesus Christ as a real, growing, limited man without creating a sense that God is not somehow deeply involved in exactly this man.

什麼主张虚己将统一神学争辩的是，作为一个解释性计划，让他们了解一个看到耶稣作为一个真正的，不断增长，有限的人没有创造一种感觉，那就是上帝不是某种深深卷入正是这种人。

From his journey through the Stymphalian Swamps in search of the slashing harpies to his face-off with the leather-winged Nemean Lion to the man-eating mares of Lemnos, and, finally, across the flaming waves of the River Styx into the depths of Hell itself, Hercules must survive terrifying odds to regain his stature as a god, as a hero, and as a man—accomplishing feats that will elevate him to the status of legend on Earth and achieve immortality in the heavens.

而从旅程当中，他必须通过沼泽，对抗着各种凶猛、危险的怪物，并在最後横跨充满河火焰的守誓河，进入地狱的深处。海克力斯为了他的国家，以及恢复自己神的身份，必须排除万难、斩妖除魔。

But because his life as the promised Son of man is one of acting representatively for God on behalf of men as one who is also a man cf.

但由於他的生命作为答应儿子的男子，是其中一个代理代表性，为上帝的名义男人一个人，也是一名男子

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。