查询词典 man of God

Now thus says the LORD God of hosts, the God of Israel: Why do you inflict so great an evil upon yourselves? Will you root out from Judah man and wife, child and nursling, and not leave yourselves even a remnant?

现在，上主万军的天主，以色列的天主这样说：为什么你们招来这样大的灾祸，加害自己，使你们中的男人、妇女、幼童、婴儿，全由犹大灭绝，不给你们留下遗民？

Thus, while man stands before God in a relationship of created dependence, he has also the status of a unique and special personhood in relation to God.

因此，虽然男子站在上帝面前的关系，创造依赖，他还地位的一个独特的和特殊人格与天主间的关系。

Then a few voices began to proclaim Romulus's divinity; the cry was taken up, and at last every man present hailed him as a god and son of a god, and prayed to him to be forever gracious and to protect his children.

当一些人开始说罗穆卢斯成为神了时，哭声开始减弱。最后所有的人都崇拜他为神和神的儿子，向他祈祷，希望他永远保护自己的孩子，对他们大方。

He held the register open while he counted her change I was next in line which meant I was invisible From where I stood I could see that the till was full He didn't look the type to play superhero So I stepped forth and paid for my cigarettes Crept out the stores front door to chase a little breath Fangles in my head, shake the song off Another manic Monday night, its gonna be a long walk A car pulled up, a fixed up cutlass A woman and a child climbed out and left it running They went inside of the deli, placed an order With the extra dollar fifty bottled water cuz the daughters picky When they came out mommy gave me a glance That said man can love an angel but he's got to take the chance Already knew the deal, I lit one up and walk So they got back in the oldsmobile, belted up, and took off Thug love on the corner by the walgreens Lookin at me like I'm just another square saltine As I get closer I notice that they showin each other sketches Out of their notebooks, reminded me of my old roots I walk pass with a nod and a reminisce Swear to god hip hop and comic books was my genesis Respect the life and the fashions of the children It's the only culture I've got, exactly what we've been buildin All of a sudden I'm in front of some man No he's a youngin but he's got a gun in his hand He looks fifteen, he looks frantic, no he looks afraid Immediately apprehensive til I heard him say "Do you want this It's not mine I promise I found it on my block in between a couple garages Didn't wanna leave it for a child to stumble over I don't even know how to hold it."

当他计数了她的变动时，他拿着记数器开放 I是意味的下一个我是无形的我站立我的From可能看直到是充分的 He没有看类型演奏超级英雄 So我跨步并且支付了我的香烟 Crept追逐一点呼吸的商店前门在我的头的Fangles，摆脱歌曲 Another狂躁星期一晚上，它去是长的步行 A汽车开了过来，被固定短箭 A妇女和孩子爬和留下它跑 They去在熟食店里面，安置命令 With额外美元五十装瓶了水cuz女儿好挑剔的他们来妈妈的When给了我扫视 That说人能爱天使，但是他一定采取机会 Already知道成交，我打开了一和步行他们在oldsmobile拿回，围绕的So，和离开了在角落的Thug爱由walgreens 在我的Lookin，如我是另一块方形的撒盐饼干 As我得到更加紧密I通知那他们showin剪影在他们的笔记本外面的，被提醒我我的老根 I与点头和追忆的步行通行证对神Hip Hop和漫画书的Swear是我的创世纪 Respect生活和孩子的时尚 It是我有的唯一的文化，正确地什么我们是buildin 突然我是在某些人前面 No他是youngin，但是他有在他的手的一杆枪 He看十五，他看起来狂热，没有他看起来害怕惶惑的Immediately，我听见他说"您想要它不是我的我许诺的此 I发现了它在我的在夫妇车库之间的块 Did不想要留下它孩子的能绊倒 I甚而不会举行它。"

The dissertation presents a systemic expounding of Christian dualistic conception of politics, its connotation and contents, including the analysis of dualistic character of man and man's life, the observation and understanding of divinity and secularity of state, the separation between spiritual power and temporal power, ecclesiastical power and imperial power, the things that is Caesar's and the things that is God's, and so on .

本文系统地阐述了基督教二元政治观的基本内涵和主要内容，包括对人及人的生活的二重性解析，对国家的神圣性与世俗性的体认，以及对精神权力与世俗权力、教权与王权、"上帝的物"与"恺撒的物"的区分及其相互关系的认识等。

The dissertation presents a systemic expounding of Christian dualistic conception of politics, its connotation and contents, including the analysis of dualistic character of man and man life, the observation and understanding of divinity and secularity of state, the separation between spiritual power and temporal power, ecclesiastical pow- er and imperial power, the things that is Caesar and the things that is God, and so on .

本文系统地阐述了基督教二元政治观的基本内涵和主要内容，包括对人及人的生活的二重性解析，对国家的神圣性与世俗性的体认，以及对精神权力与世俗权力、教权与王权、"上帝的物"与"恺撒的物"的区分等。

The century's greatest Protestant theologian, Karl Barth of Switzerland, has consistently warned his fellow churchmen that God is a "wholly other" being, whom man can only know by God's self-revelation in the person of Christ, as witnessed by Scripture.

本世纪最伟大的新教神学家，瑞士的 Karl Barth 曾不断的警告他的同伴们说上帝完全是另一种不同的存在，人们只能通过他在《福音书》中的自我表露出的救世主这个人来知晓他。

CANON IV.-If any one saith, that man's free will moved and excited by God, by assenting to God exciting and calling, nowise co-operates towards disposing and preparing itself for obtaining the grace of Justification; that it cannot refuse its consent, if it would, but that, as something inanimate, it does nothing whatever and is merely passive; let him be anathema.

典章四 谁若说，人之自由意志，受到天主的感动和激励之后，对那激励他，呼召他的天主，不能以&同意&来予以合作准备自己，以获得成义的恩宠，而且，即使他意，他也不能不予以同意；那时人，好像一个无灵之物，完全无所为，干脆地，自处于被动的状态中，那么，这种人，应予以绝罚。

It had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech, Whatsoever is delighted in solitude, is either a wild beast or a god For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church But little do men perceive what solitude is, and how far it extendeth For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love The Latin adage meeteth with it a little: Magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods But we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity

因为，若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃，则那个人不免带点野兽的性质，这是极其真实的；然而要说这样的一个人居然有任何神灵的性质，则是极不真实的。只有一点可为例外，那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候；这样的人异教徒中有些人曾冒充过，如克瑞蒂人埃辟曼尼底斯、罗马人努马、西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯；而基督教会中许多的古隐者和长老则确有如此者。但是一般人并不大明白何为孤独以及孤独的范围。因为在没有&仁爱&的地方，一群人众并不能算做一个团体，许多面目也仅仅是一列图画；而交谈则不过是铙钹叮铃作声而已。这种情形有句拉丁成语略能形容：&一座大城市就是一片大荒野&；因为在一座大城市里朋友们是散居各处的，所以就其大概而言，不像在小一点的城镇里，有那样的交情。但是我们不妨更进一步并且很真实地断言说，缺乏真正的朋友乃是最纯粹最可怜的孤独；没有友谊则斯世不过是一片荒野；我们还可以用这个意义来论&孤独&说，凡是天性不配交友的人其性情可说是来自禽兽而不是来自人类的。

The "God of recompense"(51:56), whom Jeremiah declares to be the all-powerful eternal Creator (51:15-16, 19), would bring judgment upon all the man-made gods of the Babylonians; this would include their chief god Bel Merodach, to whom they had offered the vessels from the Lord's Temple.

耶利米所宣称全能永在造作万有的主（51：15~16，19）是「施行报应的上帝」（51：56），祂要使审判临到巴比伦所有人手所造的神，包括他们将耶和华殿的器皿献上给他们的主要之神彼勒米罗达在内。

I am accused of being overreligious," she said in her quiet, frank manner,"but that does not prevent me thinking the children very cruel who obstinately commit such suicide.""

客人们在卡罗利娜·埃凯家里，举止就文雅一些，因为卡罗利娜的母亲治家很严厉。

Designed by French fashion house Herm è s, this elegant uniform was manufactured in our home, Hong Kong, and was the first without a hat.

由著名品牌 Herm è s 设计，这件高贵的制服是香港本土制造，是我们第一套不配帽子的制服。