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man of God相关的网络例句

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与 man of God 相关的网络例句 [注:此内容来源于网络,仅供参考]

Agnosticism is now used in a number of senses:(1) as the suspension of judgment on all ultimate issues, including God, free will, immortality;(2) to describe a secular attitude toward life, such as the belief that God is irrelevant to the life of modern man;(3) to express an emotionally charged anti Christian and anticlerical attitude;(4) as a term roughly synonymous with atheism.

不可知论是现在使用的一些感官:( 1 )暂停判断,对所有最终的问题,包括上帝,自由意志,不死;( 2 )来形容一个世俗的人生态度,如认为上帝是无关向生活的现代人;( 3 )表达情绪被控反基督教和anticlerical的态度;( 4 )作为一个长远的大致与无神论的代名词。

Christ Is True Man, Having Real Flesh. We also believe and teach that the eternal Son of the eternal God was made the Son of man, from the seed of Abraham and David, not from the coitus of a man, as the Ebionites said, but was most chastely conceived by the Holy Spirit and born of the ever virgin Mary, as the evangelical history carefully explains to us Matt., ch.

基督是真正的男人,真正的肉,我们也相信,并教导永恒的儿子,是永恒的上帝是人子,从种子的亚伯拉罕和大卫的,也不是从性交的一名男子,由於ebionites说,但最chastely概念是由圣灵所生的不断圣母玛利亚,为福音的历史仔细向我们解释。

And yet it was this thing that made him a man, half insane and half god, and Juana had need of a man; she could not live without a man.

然而正是这个东西使他成为一个男人,半疯狂半神圣的男人,而胡安娜需要一个男人;她没有男人就不能生活。

According to a well known principle of Christology, the same worship of latria as is due to the Triune God is due also to the Divine Word, the God-man Christ, and in fact, by reason of the hypostatic union, to the Humanity of Christ and its individual component parts, as, eg, His Sacred Heart.

根据一个众所周知的原则christology ,同时崇拜latria ,这是由於该三位一体神,是因为还向神圣的字眼,神人耶稣,而事实上,因她的本质联盟向人类的基督和其个别组成部分,因为,例如,他的圣心。

Man has been aware of nature\'s alien characteristic, has realized the latter\'s threat, the comparison between both\'spowers makes man feel his own negligibi lity,hence man appeals to god in order to surpass his negligibility and achieve a sublime state, so it forms the primitive sublimity.

在神话的悲剧原型中,原始先民的实践力量还不足以征服自然,人类的主观愿望与客观力量之间是不协调的,人们的实际力量不能(来源:ABC4b论文5d网www.abclunwen.com)够帮助其实现自己的愿望,这就造成了理想同现实之间的矛盾冲突。

The essence of the traditional theodicy is a basic question of righteousness in the relationship of man-man, although this is expressed as a formulation of the relationship of man-God.

传统神义论问题的实质,为人人关系的正义性的基础问题,虽然该问题以人神关系的方式表达出来。

Dextrously thou aim'st; So willingly doth God remit his Ire, [ 885 ] Though late repenting him of Man deprav'd, Griev'd at his heart, when looking down he saw The whole Earth fill'd with violence, and all flesh Corrupting each thir way; yet those remoov'd, Such grace shall one just Man find in his sight, [ 890 ] That he relents, not to blot out mankind, And makes a Covenant never to destroy The Earth again by flood, nor let the Sea Surpass his bounds, nor Rain to drown the World With Man therein or Beast; but when he brings [ 895 ] Over the Earth a Cloud, will therein set His triple-colour'd Bow, whereon to look And call to mind his Cov'nant: Day and Night, Seed time and Harvest, Heat and hoary Frost Shall hold thir course, till fire purge all things new, [ 900 ] Both Heav'n and Earth, wherein the just shall dwell.

上帝很愿意平息他的怒气,以前他眺望下界,全地暴行充斥,他们的血肉由于各种不同的方式腐烂了,衷心悲哀,痛恨坠落的人类;但除他们以外,还能发现一个正直的人将在神前蒙恩,于是慈悲大发,不消灭人类,却发下重誓,不再用洪水毁坏地球,或让海洋越过它的边界,或用暴雨淹没这个住满人、畜的世界。当地球的上空大放霞光时,在里面放上三色的彩虹,他让人们看见就想起他的誓言:昼和夜、寒和暑、播种和收获,在他们的轨道上循环不停,直到圣火净化万物,使正直者所住的天地万像更新。

In Chinese traditional physical education the conceptions of conformity to nature,the harmony of Man and the God,respection to virtue,courtesy,neutrality and peace,of appreciation personal loyalty and neglection of individual material benefits,the intimacy of the body and the soul,the support of the outside and the inside hide the implication of harmony between man and nature,an individual and society,man and others or even an individual and himself.

中国传统体育文化&顺应自然、天人合一&、&崇德尊礼、贵中尚和&、&重义轻利、诚信守诺&、&形神相亲、表里相济&的思想观念潜藏着人与自然、人与社会、人与人、人与自身的和谐意蕴。

It refers to man's "essential nature," the God-created law of man's true being, standing in contradiction to man's sinful, existential nature.

它指的是人的&基本性质&上帝产生的法律的人的真正的,站在矛盾的人的罪恶,存在性质。

The humanism of the former could not abide the God-centered character of the latter. In Congregational churches, the movement gained influence, as church leaders began to emphasize a God of love and de-emphasize God's sovereignty, holiness and justice; the death of Christ; man's sinfulness; and the need for regeneration.

先验哲学论的人文主义无法容忍加尔文教派以神为中心的特性,在公理会的教会中,先验哲学论获致影响力,例如教会领袖们开始强调一个慈爱的神而淡化神的主权、神圣、和公义;耶稣基督之死;人的罪性;以及重生的必要性。

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This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

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