查询词典 man of God

Nor did he neglect the aid of dialectics, remarking with subtilty that the epithet "Natural Son of God" could not be predicated of "The Man Jesus", who was begotten by temporal generation; who was inferior to the Father; who was related not to the Father especially, but to the whole Trinity, the relation in questions remaining unaltered if the Father or the Holy Ghost had been incarnate instead of the Son.

他也没有忽视援助的辩证法， remarking与subtilty认为修饰语"的自然神的儿子"不能推测，"该名男子耶稣"，他们是造物主的时序生成；谁劣的父亲，谁是不相关该名父亲特别是，而且是对整个三一，关系问题，其余不变，如果父亲或圣灵已肉身而不是儿子。

This desire of man to alter a 'supreme being' did not receive the approval of God.

人想改变至高存在的欲望并没有得到神的认可。

Synergism seeks to reconcile two paradoxical truths: the sovereignty of God and man's moral responsibility.

协同作用，旨在调和的两个矛盾的真理：主权的上帝和人的道义责任。

The revealed Word of God must always take priority over the constructed word of man.

上帝所启示的道必须比任何人所构造的话更优先。

Just as the reaching index fingers of God and Man are here made central to the creation of our kind, so Tallis believes that the simple act of pointing is central to our extraordinary evolution.

这一戏剧性的瞬间，将人与上帝奇妙地并列起来，触发我们的无限敬畏感，这真是前无古人，后无来者。

While it is completely unacceptable to the believing Christian theist, the Christian atheism now can bring the Christian to give reconsideration to their religious thinking for example the nature of God, the nature of man, the incarnate Christ, and the nature of belief.

但是，虽然基督教无神论对于基督教有神论的信仰者来说是不可接受的，但它却可以在现时代使基督徒对其宗教观念，如上帝的本质、人的本质、道成肉身的基督、信仰的本质等宗教问题进行重新思考。

It was in this cultural context that Dostoevsky formed his religious outlook which, based upon Eastern Orthodoxy, includes his dialectical perception of God, his contemplation of theodicy, his assertion of immanent divinity in man, and his idealization of a universal religion besides his reception of the main doctrine, all of which of course were absorbed into his personal experience and served as constraints to his poetic principles.

陀思妥耶夫斯基就是在这一语境中形成其宗教观的，这种宗教观以东正教为基础，但融入了他自身的特殊体验，除了对某些主要教义的接受之外，还包括对上帝的辩证体认、神正论思考、对人的内在神性的肯定、对普世宗教的乌托邦理想等，这些思想是构成其诗学原则的制约因素之一。

There is no reference to milder forms of Traditionalism which hold social tradition and education to be necessary for the development of man's rational powers, and consequently deny, for example, that an individual cut off from human society from his infancy, and left entirely to himself, could ever attain a certain knowledge of God, or any strictly rational knowledge at all.

然而，却没有提及，以较温和的形式的传统主义占据著社会的传统教育是必要的，为发展人的理性权力，并因此否认的，比如，一个个体，切断从人类社会由他的起步阶段，并完全留给自己，能达到一定的认识上帝，或任何严格的理性知识都没有。

In the seventeenth and eighteenth centuries, on the contrary, Descartes and Kant maintain the transcendency of God, though recognizing the relative immanence of man.

在十七世纪和十八世纪，与此相反，笛卡尔和康德保持超越性的上帝，虽然认识的相对内在的男子。

Father Conmee thought of that tyrannous incontinence, needed however for man's race on earth, and of the ways of God which were not our ways.

47康米神父想到了那种暴虐的纵欲，不管怎么说，为了人类在地球上繁衍生息，那是不可或缺的。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。