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man of God相关的网络例句

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与 man of God 相关的网络例句 [注:此内容来源于网络,仅供参考]

Philip.2:5 Let this mind be in you, which was also in Christ Jesus: Philip.2:6 Who, being in the form of God, thought it not robbery to be equal with God: Philip.2:7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: Philip.2:8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

philip.2 : 5让这个铭记在你意见,而这也是在基督耶稣: philip.2 : 6人,在形式的上帝,认为这不是抢劫须等同与上帝: philip.2 : 7 ,而是作出了自己不图虚名,并上台后,他将会成立一个工作人员,以及曾在相似的男子: philip.2 : 8被发现在时装作为一个男人,他谦卑自己,并成为听话,以至于死,连死亡的十字架上。

Philippians 2:5-8 Let this mind be in you, which was also in Christ Jesus: Who, being in the image of God, thought it not a thing to be grasped at to be equal with God: But made himself of no reputation, and took upon him the form of a servant… as a man, he humbled himself, and became obedient unto

腓立比书2:5-8:&你们当以基督耶稣的心为心。他本有神的形像,不以自己与神同等为强夺的。凡倒虚己,取了奴仆的形像,成为人的样式。既有人的样子,就自己卑微,存心顺服,以至于死,且死在十字架上。&

By repentance we understand (1) the recovery of a right mind in sinful man awakened by the Word of the Gospel and the Holy Spirit, and received by true faith, by which the sinner immediately acknowledges his innate corruption and all his sins accused by the Word of God; and (2) grieves for them from his heart, and not only bewails and frankly confesses them before God with a feeling of shame, but also (3) with indignation abominates them; and (4) now zealously considers the amendment of his ways and constantly strives for innocence and virtue in which conscientiously to exercise himself all the rest of his life.

悔改,据我们了解,( 1 )经济复苏的一项权利记在罪孽深重的人醒悟后,由字的福音和圣灵,并收到真正的信仰,其中罪人,立即承认他的天赋腐败和他的所有罪孽指责上帝的话;及( 2 )格雷乌斯他们从他的心,而不是仅仅bewails和坦白confesses他们上帝面前与愧疚,但也( 3 )与愤慨abominates他们;,现在热忱认为,修订他的方式,不断求清白,并凭藉在认真行使自己的一切余生。

This afternoon at Novara there will be beatified the venerable servant of God, Antonio Rosmini, a great figure of a priest and an illustrious man of culture, animated by fervid love for God and the Church.

教宗推崇这位新真福是个伟大的神父形象,也是知识文化界杰出的人物,他充满爱天主和爱教会的心,他在各方面以高层次为爱德作证。

It pictures the struggle which man must wage against his inordinate passions and perverse inclinations, the indulgence of which sullies his conscience and robs him of God's grace:"Vanity of vanities and all is vanity, except to love God and serve Him alone"(Vanitas vanitatum et omnia vanitas prter amare Deum et illi soli servire: I, i).

它拍照的斗争,这名男子要工资对他的过分热情的和有害的倾向,放纵自己,其中sullies他的良心和他失去了上帝的恩典说:&虚荣的面盆和所有的是虚荣,除了热爱上帝和他服务单&( vanitas vanitatum等OMNIA公司vanitas prter阿玛尔deum等illi固体servire :我,我)。

Eikon {i-kone'} from 1503; TDNT - 2:381,203; n f AV - image 23; 23 1 an image, figure, likeness 1a an image of the things 1a1 used of the moral likeness of renewed men to God 1a2 the image of the Son of God, into which true Christians are transformed, is likeness not only to the heavenly body, but also to the most holy and blessed state of mind, which Christ possesses 1b the image of one 1b1 one in whom the likeness of any one is seen 1b2 applied to man on account of his power of command 1b3 to Christ on account of his divine nature and absolute moral excellence

相关经文回前一页 1504 eikon {i-kone'}源於 1503; TDNT - 2:381,203;阴性名词 AV - image 23; 23 1 像,外形,外表 1a 事物的形像 1a1 用以指新造的人在德行上和神的相似 1a2 神子的形象,指真基督徒所被改造成的样子,不只是和天国中的灵物相似,共且是达到一种心智上的绝对圣洁,就像是基督的样子 1b 一个人的外貌,形象 1b1 指和所见过的某人很像 1b2 用於指有指挥权柄,有地位的人 1b3 用以指基督基洁的本质和至高的德行

Working, suffering and dying for this cause not only coincided with the plan of God on both individuals and the whole of humankind for eternal salvation, but at a human level was the highest expression of individual potential …that drew them in some way into the experience of Jesus, the man-God.

为了这个目标,工作、受苦、甚至死亡,不但参与天主在个人和整个人类身上的计划,获得天国的救恩,而更意味着找到发挥自己以人性潜力的最大表现……。因为从某种意义上而言,就是生活耶稣——人而天主——所生活的一切。

Operating with certain Gnostic ideas, which rendered the Messiah as Son of God a cosmic power, like Philo's "logos," aiding in the world's creation and mediating between God and man, he saw both in the Crucifixion and in the Incarnation acts of divine self-humiliation suffered for the sake of redeeming a world polluted and doomed by sin since the fall of Adam.

经营与某些诺斯替思想,而有意图弥赛亚作为上帝的儿子宇宙力量,如斐洛的&标识,&协助,在世界上的创造和调停人与上帝的,他认为无论是在旷野里,并在化身行为的神圣自我-蒙受屈辱,为挽救一个世界污染注定由单自亚当的堕落。

God is strait-jacketed by Kant into a sound-proof bulkhead, tied to the phenomenal world only by Kant's umbilical cord of man's need for the idea of God in the world of ethics.

康的将上帝隔离在一个封闭的角落,与现象界的关系仅是﹕人在伦理上需要一个上帝的观念。

Also they teach that the Word, that is, the Son of God, did assume the human nature in the womb of the blessed Virgin Mary, so that there are two natures, the divine and the human, inseparably enjoined in one Person, one Christ, true God and true man, who was born of the Virgin Mary, truly suffered, was crucified, dead, and buried, that He might reconcile the Father unto us, and be a sacrifice, not only for original guilt, but also for all actual sins of men.

此外,他们教的字,就是上帝的儿子,并承担人类的本性在子宫内的圣母保佑,因此,有两个性质,神圣和人力,责成中不可分割的一个人,一个基督,真正的上帝和真正的男人,谁出生的圣母,真正遭受被钉在十字架上,死了,埋葬,他可能和解的父亲告诉我们,是一种牺牲,不仅为原来的负罪感,而且也为所有实际罪孽的男人。

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Man Of God
Man Of God
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