查询词典 man of God

The Orthodox theologians, on the other hand, based their arguments on the specifically Christian doctrine of the incarnation: God is indeed invisible and indescribable in his essence, but when the Son of God became man, he voluntarily assumed all the characteristics of created nature, including describability.

东正教神学家，在另一方面，基于他们的论据，就具体的基督教教义的化身：神其实是无形的无法形容的，他的本质，但是，当上帝的儿子，成为男子，他自愿承担的所有特征，创造的性质，包括

No man ever comes into a realization of the best things of God, who does not, upon the Godward side of his life, learn to walk alone with God.

上帝在寻找像鹫鹰那样的人。

No man ever comes into a realization of the best things of God, who does not, upon the Godward side of his life, learn to walk alone with God.

神在寻找像鹫鹰那样的人。

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

至於所谓的理论的真实临在， [ 22 ]安理会谴责：这些谁，否认耶稣基督，上帝和人类，这是真正的，真的，大大目前在圣圣体圣事，持有相反，他只是本作为一个标志或形象或表现的权力；谁说，这些实质的面包和酒仍然随著身体和基督的血，不可否认，神奇和独特改变整个实质面包进入人体和整个物质的酒血，而出现的面包和葡萄酒仍然-改变了天主教会最适当的要求Transubstantiation ；谁说，那些身体和血液基督是不存在的神圣以下，但只有同时圣礼正在使用中，虽然它正在收到，这就是说，但在此之前或之后这本，在什麼是遗留下来的在神圣的主机或颗粒后共融已管理，真正的机构上帝不会留，谁说，主要水果，或唯一的水果，这种圣礼是宽恕的罪过；或基督唯一的独生子上帝是不喜欢在这圣礼与外部的崇敬所谓latria ， [ 23 ] ，这些谁做崇拜他的这一圣礼是拜偶像；基督显示本条圣礼收到在一个精神的方式，而不是还sacramentally真正；，只有信仰是足够的准备接受这个最神圣的圣体。

I therefore diverted the present discourse between me and my man,rising up hastily, as upon some sudden occasion of going out; thensending him for something a good way off, I seriously prayed to Godthat He would enable me to instruct savingly this poor savage;assisting, by His Spirit, the heart of the poor ignorant creatureto receive the light of the knowledge of God in Christ, reconcilinghim to Himself, and would guide me so to speak to him from the Wordof God that his conscience might be convinced, his eyes opened, andhis soul saved.

这一路上尽是崇山峻岭，悬崖峭壁，看起来煞是可怕。可是，向导左转右转，曲折迂回，居然带着我们不知不觉地越过了最高的山头，路上并没有碰到什么大雪的困阻。突然，他叫我们向远处看，我们居然看到了风景美丽、物产丰富的朗格多省和加斯科尼剩只见那儿树木繁茂，一片葱绿，但距离还相当远。我们还得走一程歧岖艰难的山路，才能到达那儿。然而，使我们感到不安的是，这时下起了大雪，整整下了一天一夜，简直没法走路。向导叫我们放心，说我们不久即可通过这一地区。事实上，我们也发现，我们一天天地在下山，而且愈来愈往北走。

If man, as the Protestant theory of justification teaches, is justified by faith alone, by the external justice of Christ, or God, the conclusion which Martin Luther (Sermo de nat. Maria) drew must follow, namely that "we are all equal to Mary the Mother of God and just as holy as she".

如果男子，因为新教理论的理由教导说，是有正当理由的信念，仅由外部司法基督的，还是神，其结论马丁路德（ sermo德NAT的玛丽亚）提请必须遵循的，那就是，&大家都是平等以玛利亚天主之母，正如圣地，因为她&。

The perfection of Christ's work of salvation—from the reality of God's eternal decree, the deadness of man in sin, the effectiveness of His substitutionary death in behalf of the elect, to the application in time by the Spirit of God—is the sole and only basis of any consistent doctrine of perseverance or "eternal security."

基督救恩工作的完美——来自神永恒预旨的实际，人在罪中的死，祂代表选民替代的死的有效性，到圣灵在时间中的运行——是任何立场一致的坚忍或&永恒保障&的教义，唯一的基础。

Seeing man in gray's eye become hesitant, Yi continues with coldly smile No matter what kind of compact you dregs in Kirin's tribe made with Yin Zheng, I will remind you this: Being on Yin Zheng's side undisguisedly will make entire Kirin tribe the enemy of all gods! Fei-Tiens and sun crows aren't too significant among god tribes. However, once the Kirin tribe is marked as Zheng's friend, the other ones of god's tribes must be united under dragon tribe's lead to fight against Kirin—For avoiding this, the masters of Kirin will choose spontaneous tribe clearance to purge you dregs and prevent the occurrence of another War of Ultimate Chaos!

见灰衣人眼神开始犹豫，马上冷笑续道不管你们这些麒麟中的败类跟赢政有什麼协议，我要提醒你，公然帮助赢政会使整个麒麟一族成为神族之敌，飞天和金乌在神族中不算要角，可要是麒麟决定帮著赢政，其他神族必会在龙族带领下对抗麒麟—为了防止这种情况发生，麒麟长老将选择自己清理门户，除掉你们这些败类，以免爆发另一次混沌之战！

As to his personal valuation, he made the most modest demands: he did not wish to be regarded as being above the sphere of humanity; he was only a man, of the same flesh and blood as those to whom his speech was directed; and he even declined with consistent firmness the suggestion to perform miracles, the one and only miracle being God's inimitable, unsurpassable word, as the instrument of which he was called by God.

至於他个人的价值，他最保守的要求：他不希望被视为上述领域的人类，他只是一个人，同样的血肉因为这些人的讲话是针对；和他甚至拒绝与一致的坚定性的建议创造奇迹，一个奇迹，只有被上帝的独特的，无法超越字，作为文书他是所谓的上帝。

You should be rather a free man and a true Hebrew, arising to the status and freedom of the children of God who stand above present things to contemplate those which are eternal; who look upon passing affairs with the left eye and upon those of heaven with the right; whom temporal things do not so attract that they cling to them, but who rather put these things to such proper service as is ordained and instituted by God, the great Workmaster, Who leaves nothing unordered in His creation.

你管制你的行为，是你做主，别当奴才，如同无累的以色列人，得以自由，得成为天主的义子一样。他们超然於世物之上，仰望永远的事情。用白眼看现世，青眼看天堂。他们不被世物牵连，反倒善用世物，服事天主，原来世物也都遵守天主造物者的定命，因为天主不让祂所造的万物凌乱无序。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。