查询词典 man of God

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

以中庸所谓真正的存在， [ 22 ]安理会谴责：这些人，是无可否认的耶稣基督，人与上帝，是真的，真的，大幅度目前在圣圣体圣事，举行而是说，他是目前唯一的作为一个标志或形象或表现形式的权力；那些说这种物质的面包和葡萄酒仍是随着身体和血液基督的，是无可否认的壮美和独特的变化，整个物质的面包进入人体和整个物质的酒的血液，而外观的面包和葡萄酒仍是-改变，其中天主教教会最适当呼吁陷于变体说，这些人说，该机构和血液基督，是不是有以下后， consecration ，但只有而圣餐是在使用，而它正在被接受的，也就是说，而不是在此之前或在此之后，以及在什么是遗留下来的该consecrated主机或微粒后，共融一直经管的，真正的机构主不留；人士说，这样做主要水果，或唯一的水果，这圣餐是罪的赦免；或基督独生子的上帝是不被喜欢在这圣餐与外部的崇敬所谓latria ， [ 23 ] ，并认为那些这样做，崇拜他，在这圣餐是盲目崇拜者；基督表明，在此圣餐将收到的在一种精神的态度，是不是还sacramentally真的，那只有信仰是有足够的准备接受这个最神圣的圣餐。

The largest worldwide society, freemasonry is an organization of men based on the fatherhood of God and the brotherhood of man, using builders' tools as symbols to teach basic moral truths generally accepted by persons of good will. It is religious in that a belief in God is the prime requirement for membership, but it is nonsectarian in that no religious test is used.

全球最大的社会，自由的是一个组织的男子的基础上，做父亲的上帝和兄弟情谊的男子，使用的建设者'的工具，作为符号，教导基本的道德真理所普遍接受的人的良好意愿，这是宗教在这方面的信念，上帝是首要的要求成员，但它是nonsectarian在这没有宗教的测试是使用。

The teachings of asidism, as laid down in the sayings of Besht and his first disciples, are founded on two theoretical conceptions:(1) religious pantheism, or the omnipresence of God, and (2) the idea of communion between God and man.

遗训asidism ，作为订下来的格言besht和他的第一个弟子，是建基于两个理论概念：（ 1 ）宗教泛神论，还是无处不在的神，和（ 2 ）的想法共融人与上帝的。

Not that we believe God does exist, but we think that the real problem is not that of His existence; what man needs is to find himself again and to understand that nothing can save him from himself, not even a valid proof of the existence of God.

这就是我们的观点。人所需要的是去重新发现他自己，是去了解没有什么东西能够从他的自身中拯救他，就算有上帝存在的确切证据也不能够的。

Holy Koran, sheltered life of this ancient paradise, sincere support for world suddenly see the light, between God and man at once to be closer, if only a dromedary can find the footprints of God; the Camel Bells, such as bell Drum general Reverberation recovery harmony with wonderful sounds, such as the Vatican wave vicissitudes of history, general Dangkai calendar change; simple and sincere, site root, it was such a world, a leaf of a flower of enlightenment of a Buddha nature.

圣洁的古兰经，庇护着这片古老的生命乐土，真诚的供养让天地豁然开朗，神与人之间一下子被拉近了，仿佛只需要一峰骆驼就能找到神的足迹；而驼铃如晨钟暮鼓一般传波着妙音复苏的祥和，如梵波一般荡开历史的沧桑历变；民风淳朴、立地生根，才得这般一花一世界一叶一菩提的教化自然。

From the time the prophet of Anathoth , a man beloved of God , was obliged to live a life of suffering in spite of his guiltlessne ss and holine ss from birth , Israel was no longer justified in judging its Messias by a mechanical theory of retribution and doubting his sinlessness and acceptablene ss to God because of his outward sorrows .

从时间先知的anathoth ，一名男子在心爱的上帝，是被迫居住生活的痛苦，尽管他的guiltlessne ss 与圣德从出生起，以色列已不再是合理的判断，其messias由力学理论的报应和怀疑他清白和acceptablene ss 给上帝，因为他的外向的辛酸。

There can be no doubt as to the supereminence of Christ's teaching; even as man, He is an eyewitness to all He reveals; His truthfulness is God's own veracity; His authority is Divine; His words are the utterance of a Divine person; He can internally illumine and move the minds of His hearers; He is the eternal and infinite wisdom of God Incarnate Who cannot deceive and cannot be deceived.

不可能有任何怀疑，因为该supereminence基督对他的教诲，连作为人，他是一名目击者向所有他透露，他的真实性是上帝自己的真实性；他的权力，是神圣，他的话是话语的神的人，他能内部照亮，并提出了心中的他hearers ，他是永恒的和无穷的智慧，上帝肉身的人，不能骗，不能欺骗。

After man sinned, the message of God's grace was given in additional "special" revelation, communicated through theophany (including the incarnation of the Son of God), prophecy, and miracle, and eventually committed to writing in Scripture.

人类犯罪之后，上帝另外又添加了「特殊启示」，从中赐给人有关恩典的信息。特殊启示的媒介有：上帝的亲自显现（包括上帝儿子的道成肉身）、先知预言、神迹和笔之於书的《圣经》。

Man needs a power outside of and beyond himself, to restore him to the likeness of God, and enable him to do the work of God; but this does not make the human agency unessential.

世人需要一种超乎自己、在自身以外的能力，将上帝的形像恢复在他身上，使他能作上帝的工。

They will no longer love this world around us, this incomparable work of God, this glorious structure which he has built, this sum of good made up of many diverse forms, this instrument whereby the will of God operates in that which he has made, ungrudgingly favoring man's welfare.

他们将不再热爱我们周围的世界，这个神无与伦比的计划，这个他所建造的显赫建筑物，美好会变成很多不同的形式，这个神的意志的工具在以他的意愿来操纵着，慷慨地帮助人的安宁。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。