查询词典 man of God

According to Kant the Christian creed deals with the ideal, not with the historical Jesus; according to Jacobi, it worships Jesus not as an historical person, but as a religious ideal; according to Fichte there exists an absolute unity between God and man, and Jesus was the first to see and teach it; according to Schelling, the incarnation is an eternal fact, which happened to reach in Jesus its highest point, according to Hegel, Christ is not the actual incarnation of God in Jesus of Nazareth but the symbol of God's incarnation in humanity at large.

据康德基督教信仰与理想，而不是与历史的耶稣；根据雅可比，它崇拜耶稣不是作为一个历史的人，而是作为一个宗教理想；据费希特存在一个绝对的统一，人与上帝和耶稣是第一个看到的，并教它要按照谢林的化身，是一个永恒的，其实，这正好达到在耶稣的最高点，根据黑格尔，基督是不实际的化身，上帝在拿撒勒的耶稣，但象徵上帝的化身，在人类在逃。

We may be moved and induced by the testimony of the Church of God, to an high and reverent esteem of the Holy Scriptures; 1Ti 3:15 , and the heavenliness of the matter, the efficacy of the doctrine, and the majesty of the style and the consent of all the parts, the scope of the whole,(which is to give all glory to God,) the full discovery it makes of the only way of man's salvation, and many other incomparable excellencies, and its entire perfections, are arguments whereby it does abundantly evidence itself to be the Word of God; yet, notwithstanding; our full persuasion, and assurance of the infallible truth, and its divine authority, is from the inward work of the Holy Spirit, bearing witness by and with the Word in our hearts.

1Jo 2：20，27 Joh 16：13，14 1Co 2：10-12 Isa 59：21 5 ），我们可能会提出和诱导的证词神的教会，以一个高reverent自尊的圣经； 1ti 3：15 ，和heavenliness的问题，效能的原则，以及英国的风格和同意，所有的部件，其范围整体而言，（这是让所有的荣耀归于上帝，）充分发现它的唯一途径，以人的救赎，以及其他许多无法比拟的阁下，并在其整个完善，是论点，即它充分证据证明自己是上帝的话，可是，尽管我们的全力劝说，并保证该不会犯错误的事实，它的神圣权力，是来自外来的工作，圣灵，同时据现场目击者和与这个词在我们的心中。

Even though he is called "the apostle and high priest of our confession", as offering to the God and Father the confession of faith we make to him and through him to the God and Father and also to the holy Spirit, again we say that he is the natural and only-begotten Son of God and we shall not assign to another man apart from him the name and reality of priesthood.

尽管他被称为"使徒和大祭司的自白"，因为提供的上帝和父亲的信条我们向他并通过他向上帝和父亲，并圣灵，我们再次表示，他是天然的和唯一的，上帝的独生子，我们不得转让给另一名男子除了他的名字和现实的祭司。

Following in all points the confessions of the holy fathers, which they made with the holy Spirit speaking in them , and following the direction of their opinions and going as it were in the royal way, we say that the only-begotten Word of God, who was begotten from the very essence of the Father, true God from true God, the light from the light and the one through whom all things in heaven and earth were made, for our salvation came down and emptying himself he became incarnate and was made man.

This means that 以下的所有点的供词神圣的父亲，他们与圣灵的发言，并按照他们的意见方向去，因为它是在皇家的方式，我们说，仅生神的话语，谁是生从根本所在父，从真正的上帝的真神，光从光和通过其中的一个万物天地发了言，对我们的拯救下来和胃排空本人和他成为体现了男子。这就意味著

In the Jewish Apocalyptic book, The Parables of Enoch, the date of authorship is considered to be pre-70 C.E.(see James Charlesworth, Jesus Within Judaism, p. 40, ff), the "Son of Man" is presented as pre-existent from all eternity, he is specially related to God, in that he shares both the heavenly glory of God and is God's chosen agent of vengeance and judgment.

在犹太世界末日书，是Enoch的寓言，作者日期被认为是前70可计算(见詹姆斯charlesworth，耶稣在犹太教年03月40法郎)、"儿子的男子"作为前从所有永恒存在，他特意与上帝在他的股份，是天上荣耀上帝上帝代理人复仇和判断。

Satanas {sat-an-as'} of Aramaic origin corresponding to 4566; TDNT - 7:151,1007; n pr m AV - Satan 36; 36 1 adversary (one who opposes another in purpose or act), the name given to 1a the prince of evil spirits, the inveterate adversary of God and Christ 1a1 he incites apostasy from God and to sin 1a2 circumventing men by his wiles 1a3 the worshippers of idols are said to be under his control 1a4 by his demons he is able to take possession of men and inflict them with diseases 1a5 by God's assistance he is overcome 1a6 on Christ's return from heaven he will be bound with chains for a thousand years, but when the thousand years are finished he will walk the earth in yet greater power, but shortly after will be given over to eternal punishment 1b a Satan-like man

相关经文回前一页 4567 Satanas {sat-an-as'}源於亚兰文，相当於 4566； TDNT - 7：151，1007；阳性专有名词 AV - Satan 36； 36 1 指敌对者(反对他人的目的或行动者)，这名字特别用来指： 1a 邪灵的头目，本性上反上帝与基督的 1a1 他煽动背离上帝而入到罪中 1a2 用诡计欺骗诱惑攻击人 1a3 敬拜偶像的人被认为是在他的控制之下 1a4 藉其邪恶的势力，他可以占据人并使人受疾病的痛苦 1a5 藉神的力量，他被制服了 1a6 当基督由天国再临时，他将被锁鍊捆绑一千年，但那千年之后，他将复临地上并有更大的能力，但很快地就会交付永刑之中 1b 像撒旦的人，受撒旦使用的人，"撒旦一族"的人

Some knowledge of God, then, is called univocal, because when we assert that God is holy love, we assert what the Bible (which originated, not with the will of man, but God) asserts.

有些认识上帝的话，那么，是所谓univocal ，因为当我们说，上帝是神圣的爱，我们断言什么圣经（源自，而不是在意志为转移的，但上帝）的断言。

We, then, following the Holy Fathers, all with one consent, teach men to confess the one and same Son, our Lord Jesus Christ, the same perfect in Godhead and also perfect in manhood; truly God and truly man, of a reasonable soul and body; consubstantial with the Father according to the Godhead, and consubstantial to us according to the Manhood; in all things like unto us, without sin; begotten before all ages of the Father of the Father according to the Godhead, and in these latter days, for us and for our salvation, born of the Virgin Mary, the Mother of God, according to the Manhood; one and the same Christ, Son, Lord, Only-begotten, to be acknowledged in two natures, inconfusedly, unchangeably, indivisibly, inseparably; the distinction of natures by no means taken away by the union, but rather the property of each nature being preserved, and occuring in one Person and one Subsistance, not parted or divided into two persons, but one and the same Son, and only begotten, God the Word, the Lord Jesus Christ, as the prophets from the beginning concerning him, and the Lord Jesus Christ himself has taught us, and the Creed of the holy Fathers has handed down to us.

我们跟随圣教父，同心合意教人认识同一位子，我们的主耶稣基督，是神性完全、人性亦完全者；他真是上帝，也真是人，具有理性的灵魂，也具有身体；按神性说，他与父同体；按人性说，他与我们同体；在凡事上与我们一样，只是没有罪；按神性说，在万世之前，为父所生；按人性说，在晚进时日，为求拯救我们，由上帝之母，童女马利亚所生；是同一基督，是子，是主，是独生的，具有二性，不相混乱，不相交换，不能分开，不能离散；二性的区别不因联合而消失；各性的特点反得以保存，会合于一个位格，一个实质之内；而非分离成为两个位格，却是同一位子，独生的，道上帝，主耶稣基督；正如众先知论到他自始所宣讲的，主耶稣基督自己所教训我们的，诸圣教父的信经所传给我们的。

He concludes that it is best simply to confess that the only begotten Son of God, who is truly both God and Man, works both the Divine and the human works, and from one and the same incarnate Word of God proceed indivisibly and inseparably both the Divine and the human operations as St.

&他总结说，最好是简单地坦白说：&只有生上帝之子，谁是真正的上帝，这两个人，作品既神和人的作品，从同一个体现天主的圣言著手不可分割的和不可分割的两个神和人的行动是圣里奥教授： Agit enim utraque等

RESULTS: Four kinds of harmonious relationships in human beings' living world are disclosed, namely, the symbiosis of man and nature, the interaction between man and man, the integration of human beings and their egos, and the signification of mental health by inosculating man and "god".

结果：挖掘人生活世界中四种和谐的关系，即人与自然的共生、人与人的互动、人与自身的同一、人与&神&的共融对人心理健康的意义。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。