查询词典 man made

Cosette was, moreover, passing through that dangerous period, the fatal phase of feminine revery abandoned to itself, in which the isolated heart of a young girl resembles the tendrils of the vine which cling, as chance directs, to the capital of a marble column or to the post of a wine-shop: A rapid and decisive moment, critical for every orphan, be she rich or poor, for wealth does not prevent a bad choice; misalliances are made in very high circles, real misalliance is that of souls; and as many an unknown young man, without name, without birth, without fortune, is a marble column which bears up a temple of grand sentiments and grand ideas, so such and such a man of the world satisfied and opulent, who has polished boots and varnished words, if looked at not outside, but inside, a thing which is reserved for his wife, is nothing more than a block obscurely haunted by violent, unclean, and vinous passions; the post of a drinking-shop.

珂赛特并且正在经历那个危险时期，也就是女性没人指点、全凭自己面壁虚构的那个一失足成千古恨的阶段，在这种时候，孤独的年轻姑娘便好象葡萄藤上的卷须，不管遇到的是云石柱子上的柱头还是酒楼里的木头柱子，都会一样随缘攀附。这对于每一个无父无母的孤女，无论贫富，都是一个危机，一种稍纵即逝、并且起决定作用的时机，因为家财并不能防止错误的择配，错误的结合往往发生在极上层；真正的错误结合是灵魂上的错误结合，并且，多少无声无臭的年轻男子，没有声名，没有身世，没有财富，却是个云石柱子的柱头，能撑持一座伟大感情和伟大思想的庙宇。同样，一个上层社会的男人，万事如意，万贯家财，穿着擦得光亮的长靴，说着象上过漆的动人的语言，如果不从他的外表去看他，而是从他的内心，就是说，从他留给一个妇女的那部分东西去看他，便只是一个至愚极蠢、心里暗藏着多种卑污狂妄的强烈欲念的蠢物，一根酒楼里的木头柱子。

In the Chinese novel Red Chamber Dream, the boy hero, a sentimental mollycoddle very fond of female company and admiring his beautiful female cousins intensely and all but sorry for himself for being a boy, says that,"Woman is made of water and man is made of clay," the reason being that he thinks his female cousins are sweet and pure and clever, while he himself and his boy companions are ugly and muddle-headed and bad-tempered.

在中国的长篇小说《红楼梦》里，那个柔弱多情的男主角很喜欢和女人混在一起，深深崇拜他那两个美丽的表姊妹，常以自己生为男孩子为憾。他说"女人是水做的，男人是泥做的"。因为他觉得他的表姊妹是可爱的，纯洁的，聪明的，而他自己和他的男同伴是丑陋的，糊涂的，脾性暴戾的。

Although Arendt did not articulate a dear solution to these problems, she still offer us a specific access to them by analyzing the phenomena which have already existed in the political sphere such as ideological tenor, the end of the Rights of Man, lies, violence, hypocrisy, guilt, evil, and by examining the conceptions such as the natality and the plurality of human-beings, the capacity of actions and thinking, and the sensus communis. She not only argued for the unique of Man but also emphasized the human-beings in the plural sense; Her formulation of her anti- totalitarianism thought not only demonstrated her guard against the possible invasion of the private space made by the public space, but also shows u s her yearning for the re-birth of the public realm; Her inclination to classical republicanism not only echoes the ancient Greek spirit, but also can be interfused into the contemporary philosophical context.

她虽然没有给出一个针对上述问题的清晰答案，但是，她仍然通过对于政治领域中业已存在着的诸种现象--如意识形态恐怖、人权的丧失以及谎言、暴力、伪善、罪恶等一的分析，并通过对于人的"必然诞生"、人的复数性、人的行动能力、思考能力以及判断力、人的共同感等概念的梳理，提供了一个针对上述问题的独到的思考视角；她既论证了人的存在的独特性和不可替代性，但同时也复数意义上的人作了强调；她对于反极权、反强权思想的理论阐述，既表明了她对于私人领域之遭受公共领域与大众社会侵蚀的警惕，同时更表明了她对于公共领域之再生的关心；她的古典共和主义的倾向，既与古希腊精神遥遥相应，又切中了由当代现实问题所引发的诸多理论关切。

Well, after his Astonishment was a little over at this, I pointed to him to run and fetch the Bird I had shot, which he did, but stay'd some Time; for the Parrot not being quite dead, was flutter'd away a good way off from the Place where she fell; however, he found her, took her up, and brought her to me; and as I had perceivd his Ignorance about the Gun before, I took this Advantage to charge the Gun again, and not let him see me do it, that 1 might be ready for any other Mark that might present; but nothing more offer'd at that Time; so I brought home the Kid, and the same Evening I took the Skin off, and cut it out as well as I could; and having a Pot for that purpose, I boil'd, or stew'd some of the Flesh, and made some very good Broth; and after I had begun to eat some, I gave some to my Man, who seem'd very glad of it, and lik'd it very well; but that which was strangest to him, was, to see me eat Salt with it; he made a Sign to me, that the Salt was not good to eat, and putting a little into his own Mouth, he seem'd to nauseate it, and would spit and sputter at it, washing his Mouth with fresh Water after it; on the other hand, I took some Meat in my Mouth without Salt, and I pretended to spit and sputter for want of Salt, as fast as he had done at the Salt; but it would not do, he would never care for Salt with his Meat, or in his Broth; at least not a great while, and then but a very little.

这不由得使我经常想到，上帝对世事的安排，自有其天意，在其对自己所创造的万物的治理中，一方面他剥夺了世界上许多生物的才干和良知，另一方面，他照样赋予他们与我们文明人同样的能力，同样的理性，同样的感情，同样的善心和责任感，也赋予他们同样的嫉恶如仇的心理；他们与我们一样知道感恩图报，诚恳待人，忠贞不渝，相互为善。而且，当上帝给他们机会表现这些才干和良知时，他们和我们一样，立即把上帝赋予他们的才干和良知发挥出来做各种好事，甚至可以说比我们自己发挥得更充分。对此，我不能不感到惊讶。同时，想到这些，我又感到有些悲哀，因为许多事实证明，我们文明人在发挥这些才干和良知方面，反而显得非常卑劣。尽管我们不仅有能力，而且，我们受到上帝的教诲，上帝的圣灵和上帝的语言的启示，这使我们能有更深刻的认识。同时，我也感到奇怪，为什么上帝不给这成千上百万的生灵以同样的教诲和启示，使他们懂得赎罪的道理。我觉得，如果我以这可怜的野人作为判断的依据，那么，他们实在能比我们文明人做得更好。

Through one bended arm of the man Transo, the woman Transo noticed the bosom of the member of the folklore society: the sheathy orange T shirt made her exquisite shape dazzling, the plumpy bosom flickered slightly under the reflection of the sunshine of early summer, which made the woman Transo trembling.

桔黄色的紧身T恤较好地显出生子精美的线条，那饱满的胸在初夏的阳光映衬下浮现微微的动感，让人看着心慌。

I was loath to spend our last shot too hastily; so I called my servant, not my man Friday, for he was better employed; for with the greatest dexterity imaginable, he had charged my fuse, and his own, while we were engaged; but as I said, I called my other man, and giving him a horn of powder, I bad him lay a train, all along the piece of timber, and let it be a large train; he did so, and had but just time to get away, when the wolves came up to it, and some were got up upon it; when I snapping an uncharged pistol, close to the powder, set it on fire; those that were upon the timber were scorched with it, and six or seven of them fell, or rather jumped in among us, with the force and fright of the fire; we dispatched these in an instant, and the rest were so frightened with the light, which the night, for it was now very near dark, made more terrible, that they drew back a little.

我不愿匆匆放最后的一枪，就叫来了自己的仆人，但不是"星期五"；"星期五"正在做更重要的事，在我们忙碌的时候，他以惊人的速度给我和他自己装弹药。所以我叫的是新雇的仆人，我给了他一角火药，命令他把火药铺在长木头上，铺成一条又宽又厚的火药线。他照着做了。他刚离开，狼群就冲了过来，有几只已经上了长木头。我拿着我没有开过火的手枪，贴近火药，扣动扳机，火药顿时燃烧起来。长木头上的那几只狼被火药烧伤了；有六、七只狼，由于火药的威力，也由于害怕火光，跌倒或跳进我们中间，我们立即把它们解决了。其他的狼也被火光吓住了，这时天色近乎漆黑，火光在黑夜里更加可怕，狼这才后退了几步。

This is called the fish tank, this is where a lot of powwow go down, you know, a lot of coaches' meeting, and a lot of moves that they made, we've got my man, Jue, he's cool, this is my man right here.

这叫作储水池。。。这里是教练讨论的地方，在这里他们做出很多决定。这我兄弟，Jue，他是很酷的小伙。

The sameness of postmodernism and Socrates is that they all prore the ignorance of man to the terminal truth、 terminal meaning: Socrates made a factual provementthrough nis failure to pursue the terminal meaning of the conceptions, while postmodernism made a theoretic provement through illustrating the difference 、dissemination,、 trace.

后现代主义与苏格拉底的一致之处是他们都证明了人对终极真理、终极意义的"无知"：苏格拉底通过对那些概念的终极意义的追寻的失败对此作出了事实的证明，后现代主义则进行了理论的证明，即通过论证文本意义的分延、播撒、踪迹、替补等证明其终极意义的不可获致，证明对终极意义的追寻是一个无限的过程，这恰好符合苏格拉底对话的情形，因此二者可以互为佐证。

And he said unto them, The sabbath was made for man, and not man for the sabbath

又对他们说，安息日是为人设立的，人不是为安息日设立的。

And he said to them, The Sabbath was made for man, not man for the Sabbath.

又对他们说：「安息日是为人设立的，人不是为安息日设立的。

Singer Leona Lewis and former Led Zeppelin guitarist Jimmy Page emerged as the bus transformed into a grass-covered carnival float, and the pair combined for a rendition of "Whole Lotta Love".

歌手leona刘易斯和前率领的飞艇的吉他手吉米页出现巴士转化为基层所涵盖的嘉年华花车，和一双合并为一移交&整个lotta爱&。

This is Kate, and that's Erin.

这是凯特，那个是爱朗。