查询词典 man made

Christ Is True Man, Having Real Flesh. We also believe and teach that the eternal Son of the eternal God was made the Son of man, from the seed of Abraham and David, not from the coitus of a man, as the Ebionites said, but was most chastely conceived by the Holy Spirit and born of the ever virgin Mary, as the evangelical history carefully explains to us Matt., ch.

基督是真正的男人，真正的肉，我们也相信，并教导永恒的儿子，是永恒的上帝是人子，从种子的亚伯拉罕和大卫的，也不是从性交的一名男子，由於ebionites说，但最chastely概念是由圣灵所生的不断圣母玛利亚，为福音的历史仔细向我们解释。

I scarce knew in what Manner to receive them; but found to draw our selves in a close Line was the only Way: so we form'd in a Moment: But that we might not have too much Interval, I order'd, that only every other Man should fire, and that the others who had not fir'd should stand ready to give them a second Volley immediately, if they continued to advance upon us, and that then those who had fir'd at first, should not pretend to load their Fusees again, but stand ready with every one a Pistol; for we were all arm'd with a Fusee, and a Pair of Pistols each Man; so we were by this Method able to fire six Volleys, half of us at a Time; however, at present we had no Necessity; for upon firing the first Volley, the Enemy made a full Stop, being terrify'd as well with the Noise, as with the Fire; four of them being shot into the Head, dropp'd, several others were wounded, and went bleeding off, as we could see by the Snow: I found they stopp'd, but did not immediately retreat; whereupon remembring that I had been told, that the fiercest Creatures were terrify'd at the Voice of a Man, I caus'd all our Company to hollow as loud as we could; and I found the Notion not altogether mistaken; for upon our Shout, they began to retire, and turn about; then I order'd a second Volley to be fir'd, in their Rear, which put them to the Gallop, and away they went to the Woods.

我简直不知道如何对付它们。结果，我认为最好的办法是我们互相靠拢，排成一行。于是，我们马上照此行事。为了不致使我们的火力中断太久，我下令只许一半人开枪，另一半人作好准备；如果第一排枪响过后，狼群继续向我们冲来，就开第二排枪；同时，在开第二排枪时，那开第一排枪的一半人，不要忙于装他们的长枪，而是应该抽出手枪，作好准备。因为我们每人身上都有一支长枪和两支手枪。用这种办法，我们可以连续开六排枪，每次有一半人开枪。然而，当时还没有必要这样做。放出第一排枪之后，我们的敌人就给枪声和火光吓坏了，马上停止了前进。有四条狼被我们打中头部，倒了下来；另外有几条受了伤，鲜血淋淋地跑掉了。这在雪地上可以看得一清二楚。我发现，狼群停止了攻击，但没有后退。这时，我忽然记起有人说过，就是最凶猛的野兽，听见人的声音也会害怕。于是我就叫大家拼命呐喊。这个办法果然很有效。我们一喊，狼群就开始后退，掉头跑掉了。我又下令朝它们背后开了一排枪。这样一来，它们才撒腿跑回树林里去了。这时，我们才有时间重新给枪装上弹药。

And yet it was this thing that made him a man, half insane and half god, and Juana had need of a man; she could not live without a man.

然而正是这个东西使他成为一个男人，半疯狂半神圣的男人，而胡安娜需要一个男人；她没有男人就不能生活。

The second chapter discusses the deep-layer reason of the formation of the belief from the two layers-classical thought and the general knowledge, thought and belief, analyzes deeply the factors of promoting the formation of the belief. We think the decisive power for the formation of the belief was still man" s longing for everlasting life, happiness and freedom. The human-centered reason provoked directly man" s wishes of magnifying life power and seeking the freedom of spirits; The turbulent social environment stimulated man s thirst for life and happiness; The free atmosphere of thought made it possible for the people to develop fully their imagination and to show fully the power of human nature; The thought of Taoist School and Yin-Yang Wu Xing provided the theory basis for the formation of immortal belief.

本文第二章从精英思想和一般知识、思想与信仰两个层面上探讨神仙观念形成的深层动因，对促进神仙观念形成的各种因素进行深入分析后，认为，对神仙观念形成起决定作用的仍是人们对生命永恒与快乐自由的追求，"人本理性"直接刺激了人们张大个体生命力量、追求精神自由的深层愿望；动荡、混乱、战争频仍的社会环境激发了人们对生存与快乐的渴望；自由的思想氛围使人们可以充分发挥他们的想象，充分彰显人性的力量；道家、阴阳五行思想为神仙信仰的形成提供了理论依据。

While Maimonides and his followers regarded philosophical speculation as the highest duty of man, and even made the immortality of the soul dependent on it; or, speaking more correctly, while immortality meant for them only the highest development of "active intellect" in man, to which only a few attained, the Cabalists taught not only that every man may expect a great deal in the future world, according to his good and pious actions, but even that he is the most important factor in nature in this world.

虽然迈蒙尼德和他的追随者视为投机哲学的最高责任人，甚至作出不朽的灵魂依赖於它，或者更准确地讲，而永生意味著不仅为他们的最高发展"积极的智慧"在人，其中只有少数几个实现， Cabalists教的不仅是每个人可以指望得到了大量的未来世界，根据他的良好的和虔诚的行动，但即使他是最重要的因素的性质在这个世界上。

All this Labour I was at the Expence of, purely from my Apprehensions on the Account of the Print of a Man's Foot which I had seen; for as yet I never saw any human Creature come near the Island, and I had now liv'd two Years under these Uneasinesses, which indeed made my Life much less comfortable than it was before; as may well be imagin'd by any who know what it is to live in the constant Snare of the Fear of Man; and this I must observe with Grief too, that the Discomposure of my Mind had too great Impressions also upon the religious Part of my Thoughts, for the Dread and Terror of falling into the Hands of Savages and Canibals, lay so upon my Spirits, that I seldom found my self in a due Temper for Application to my Maker, at least not with the sedate Calmness and Resignation of Soul which I was wont to do; I rather pray'd to God as under great Affliction and Pressure of Mind, surrounded with Danger, and in Expectation every Night of being murther'd and devour'd before Morning; and I must testify from my Experience, that a Temper of Peace, Thankfulness, Love and Affection, is much more the proper Frame for Prayer than that of Terror and Discomposure; and that under the Dread of Mischief impending, a Man is no more fit for a comforting Performance of the Duty of praying to God, than he is for Repentance on a sick Bed: For these Discomposures affect the Mind as the others do the Body; and the Discomposure of the Mind must necessarily be as great a Disability as that of the Body, and much greater, Praying to God being properly an Act Of the Mind, not of the Body.

现在，再接着说说我接下去做的事。我把一部分家畜安置妥当后，便走遍全岛，想再找一片这样深幽的地方，建立一个同样的小圈地养羊。我一直往岛的西部走，到了一个我从前从未涉足的地方。我往海里一看，仿佛看到极远处有一只船。我曾从破船上一个水手的箱子里找到了一两只望远镜，可惜没有带在身边。那船影太远，我也说不准到底是否是船。

The realist in murder writes of a world in which gangsters can rule nations and almost rule cities, in which hotels and apartment houses and celebrated restaurants are owned by men who made their money out of brothels, in which a screen star can be the fingerman for a mob, and the nice man down the hall is a boss of the numbers racket; a world where a judge with a cellar full of bootleg liquor can send a man to jail for having a pint in his pocket, where the mayor of your town may have condoned murder as an instrument of moneymaking, where no man can walk down a dark street in safety because law and order are things we talk about but refrain from practising; a world where you may witness a hold-up in broad daylight and see who did it, but you will fade quickly back into the crowd rather than tell anyone, because the hold-up men may have friends with long guns, or the police may not like your testimony, and in any case the shyster for the defense will be allowed to abuse and vilify you in open court, before a jury of selected morons, without any but the most perfunctory interference from a political judge.

写谋杀小说的现实主义作家所写的世界中，歹徒可能统治国家，甚至城市。在那里，旅馆公寓、有名的酒楼餐厅的主人是靠开妓院发财的，电影明星可能是盗匪的眼线，大厅里那个彬彬有礼的人可能是彩票老板。在这个世界里，法官藏有一地窖的私酒，却可能因一个人口袋里有一瓶酒而送他进监牢；你家乡的市长可能为了到手钱财而对谋杀案眼开眼闭；入夜之后无人敢在街上行走，因为法律和治安是句空话，从来没有实行过。在这个世界里，你很可能在光天化日之下见到有人沿路拦劫，明明看清楚是谁在作案，但是你马上躲开，混到人群中去，不愿出来告发，因为拦劫的人可能有朋友为他报复，或者警方可能不喜欢你出庭作证，不管怎样，为被告辩护的恶讼师可以在法庭上对你百般侮辱，因为陪审团里都是他们挑选的低能儿。有党派背景的法官除了敷衍一下外不会加以干涉。

Babyface--Simple Days I was born on the northside of a midwestern town There was nine of us living in a three bedroom house Didn't have much money, but we made do 'Cause Momma worked all day long And Daddy did too Did all they could Made sure we had clothes and food Went to public schools and we followed public rules We used second hand books but oh I didn't mind the books Momma taught us early in life Everybody's gotta struggle sometime Bring back those simple times of yesterday When a man was a man And a friend was a friend Bring back those simple times of yesterday When you said what you meant And you meant what you said Had a friend named Bobby Who always kept his word We went through schoolyard fights Had a thing for pretty girls Didn't cost much money To see the picture show So we hopped the bus into town That's where all the girlies used to go Fifty cents would buy us popcorn for two 'Cause Booby's girl she worked there And sometimes she'd break the rules Picnics in the summer Wouldn't wake up 'till noon And even though Bobby's gone now I can still hear him laugh In the middle of June Sometimes I sit, I wonder I reminisce I think of all the good times That we had in our lives Sometimes I can't get over How wonderful those days were Back in our lies Simple days for simple times

娃娃脸 -简单的天我是出生在northside一个中西部城市有9对我们生活在一个三间卧室的住房没有太多的钱，但我们作出这样做事业momma工作一天和爸爸没有太当时，所有他们可以确保我们有衣服和食品到公立学校和我们遵循公共规则我们使用的二手书籍但是，哦，我并没有考虑到图书 momma告诉我们，早在生活每个人的宝贝，有时斗争带回这些简单的时候，昨天当一名男子被一名男子和一个朋友是朋友带回这些简单的时候，昨天当你说你的意思和你的意思是什么，你说有一个朋友，命名为鲍比谁始终保持他的字我们经历了校园打架了的事，漂亮的女孩没有成本多少钱看到图片显示因此，我们跳频巴士纳入城市这是所有girlies使用去 50美分，将购买我们的爆米花为2 事业诱杀的女孩，她在那里工作有时，她要打破规则旅行，在今年夏天不会唤醒'，直至中午十二时即使鲍比的经历，现在我仍然可以听到他笑在6月中旬有时候，我坐在，我不知道 i reminisce 我觉得所有好的时候，我们已在我们的生活有时候，我不能超过如何美好的那些日子回到我们的谎言简单的日子简单的时代

Man's knowledge emerged this way. He first had a perception he wanted to express, so he made sounds and language emerged. In order to decode the world, he invented mathematics. These added two things onto perception, extensions of perception, and later on there emerged the higher pursuits of man, such as art. There are two parts to art, the first belonging to the material, and the other belonging to the mental. Later on it split apart, with one part going on to be scientists, and the rest going on to research perception. Each different depiction method is a new re-expression of man's perception and spirit, a re-explanation of man's perception.

人类的智慧是这样出来的，他首先有感觉要表达，就发出声音，语言就出来了，为了解读世界，发明了数学，这就在感觉本体上面添加了两个东西，感觉的延伸，最后出现了人的更高的一些要求，比如艺术，艺术里面有两个部分，一部分属于唯物，一部分属于唯心，后来就分流了，一部分去做科学家，剩下的就是研究感觉，每一种描述方式都是对人的感觉和精神的重新再表达，重新解释人的感觉。

Man's knowledge emerged this way. He first had a perception he wanted to express, so he made sounds and language emerged. In order to decode the world, he invented mathematics. These added two things onto perception, extensions of perception, and later on there emerged the higher pursuits of man, such as art. There are two parts to art, the first belonging to the material, and the other belonging to the mental. Later on it split apart, with one part going on to be scientists, and the rest going on to research perception. Each different depiction method is a new re-expression_r of man's perception and spirit, a re-explanation of man's perception.

人类的智慧是这样出来的，他首先有感觉要表达，就发出声音，语言就出来了，为了解读世界，发明了数学，这就在感觉本体上面添加了两个东西，感觉的延伸，最后出现了人的更高的一些要求，比如艺术，艺术里面有两个部分，一部分属于唯物，一部分属于唯心，后来就分流了，一部分去做科学家，剩下的就是研究感觉，每一种描述方式都是对人的感觉和精神的重新再表达，重新解释人的感觉。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。