查询词典 make war

During the world war Ⅱ,Chinese army fought with more than 70% of japanese forces and made a great national sacrfice,buffering the pressure of japanese forces in the Europen and Pacific war.so China make a indelible contribution to the final victory of anti-Fascism in the world.

第二次世界大战期间，中国军队牵制了日本军队70%以上的兵力，中国人民作出了巨大的民族牺牲，缓解了欧州和太平洋战场上日军的压力，为全世界反法西斯战争的最后胜利作出了不可磨灭的贡献。

The son of tribal chief fights this war, the daughter that is taking an arrow-shaped token of authority used in the army in ancient China to see another tribe is patriarchal namely oneself lover, two people make an appointment to be in close forest, discussing how to just appease this war.

头人的儿子反对这场战事，便带着令箭去见另一个部落族长的女儿也就是自己的情人，两人相约在密林，商量着怎么样才平息这场战争。

The Reformation triggered a religious war, and Bodin\'s idea of legitimacy was mixed without certain conclusion, the struggle of concept became a cause of war. Hobbes pondered thoroughly to the conflict and war, and launched in two aspects about the thought of "recht": on the one hand, he criticized vigorously some controversial religious doctrines and ideas of good that was labeled dark kingdom, only left the teaching of "Jesus is Christ" which could be acknowledged commonly, at the same time absorbed Bodin\'s concept of "sovereignty", constructed a mortal God in the world—Leviathan; On the other hand, in order to make this mortal God to lay in a stable foundation, Hobbes constructed natural rights theory.

新教改革引发了宗教战争，博丹的合法性主张是混杂而无定论的，观念之争因而成为战争的一个根源，霍布斯对冲突和战争以及法权秩序的变化进行了深入思考，从两个方面展开了关于法权秩序的主张：一方面他将一些引起争议的教义、善的观念贬斥为黑暗王国的东西，大力批判，而只留下争论各方都能够承认的"耶稣就是基督"这一共识性的教义，同时又吸收博丹的主权概念，构造出尘世的上帝——利维坦；另一方面，为了使这一人间上帝奠立于稳固的基础上，霍布斯用政治科学构造了自然权利理论。

Although this is to copy, but with the very rules of feng shui in line 3 the table here is the nerve center of command of the three major battles of the war played a decisive role in victory or defeat, we must not make mistakes, so decane Sanjung is to raise the to bring this on several giant correct operational direction to end the war soon, and win the whole of China.

虽然这里是复制出来，但与风水法则十分之吻合，这里三张桌子是指挥三大战役的神经中枢，对战争胜败起着决定性的作用，绝对不能出错，因此癸山丁向之正养向就造就了这几位巨头正确的作战方向，使之很快便结束战争，夺取全中国。

America's mediation didn't prevent the civil war between KMT and CPC from happening. America's support helped the KMT make up their mentals to have the civil war. America's devilry made the Chinese intellectuals feel indignation.

美国调处没有避免国共内战的爆发，美援强化了国民党坚持打内战的决心，美军在中国的恶行引起了中国知识分子的强烈愤慨。

In addition, Joan also has a unique and exceptional circumstances阵法NPC's ability to call such a powerful ability to make Joan often gang war and the war between the countries of the magic weapon to win, so every gang and even in each country are Joan has a very proud people of the Virgin of the degree of admiration and love to express non-verbal.

此外，圣女还拥有专属的阵法和特殊情况下召唤NPC的能力，如此强大的能力使得圣女往往成为帮会战争以及国家战争之间制胜的法宝，所以每个帮会乃至每个国家无不以拥有圣女为荣，人们对圣女的敬仰和爱护的程度非言语能表达。

The broken window did make more business for the glazier. The destruction of war did make more business for the producers of certain things. The destruction of houses and cities did make more

被砸破的橱窗的确会给玻璃店带来生意，战争造成的破坏也的确给某些产品的制造商带来了大量的商机。

Internationalt Lysistrata Project: let's make love, not war.Make love, not warIt is said that the world would not enjoy permanent peace since men were born warriors; whereas others say that there exists a mighty power to resist the eruption the war so long as women are living.

有人说，世界上只要有男人就会有战争；也有人说，世界上只要有女人存在，就会有遏制战争的力量……不管这些说法正确与否，今年妇女节，我们向您介绍国际上一个名为"莉西斯特拉忒"的工程。

Iraq took delivery of its first 18 "Fulcrums" in 1987, the year before the Iran-Iraq War ended, so it's possible that some Iraqi MiG-29s saw limited ser- vice in the war, but given the time necessary to train pilots and ground crew, and make new aircraft operational, it's likely that the war ended before the MiGs saw any serious fighting.

伊拉克是在1987年最初的18&支点交付&，一年前的两伊战争结束后，因此它可能是一些伊拉克米格-29看到有限的丝氨酸在战争中副，但由于时间所必须培养飞行员和地勤人员，并作出新的飞机作战，很可能是在战争结束之前，米格看到任何严重的战斗。

Chapter 3 the Persian war, chapter 4 the Vandal war, chapter 5 the Gothic war are all about the same issue "Wars and Peace."By analyzing every war's cause, process, I then make a conclusion of Procopius'conception of history. Chapter 6 "Natural Calamity and Human Disaster"analyzes and discusses the Plague of Constantinople in 542-543 and "Nika riot"in 532. In chapter 7 "Legend, Customs and Natural Phenomena", besides a scrutiny of Procopius'history criticism, I examine and sum up three kinds of digressions in this work. The last chapter "Military and Religion"inquires into the military organization , armies of the services, equipments, strategy and tactics, weapons of Byzantine empire. This chapter also probes into the attitude of Procopius on Christian, heresies and paganism; The epilogue is a conclusion of this dissertation, making a systematic exposition on Procopius'conception of history.

对这三大战争的研究，笔者采用述论相结合的方法，首先分析各大战争爆发的原因，然后详细分析战争的过程，纠正普罗柯比的正误、讳言之处，通过与其他史料的相互对比还原历史真相，总结经验教训，最后，在每章的总结部分论述战争的结果及其对交战双方的影响，通过对具体内容的分析归纳总结普罗柯比的历史观；第六章&天灾与人祸&主要对《战记》中记载的542-543 年君士坦丁堡大瘟疫和532 年尼卡暴乱加以分析论述，通过普罗柯比与其他史家记载的对比探寻查士丁尼大瘟疫的起源、传播路径、症状、传染介质、死亡人数、政府对策及其影响等问题，通过对尼卡暴乱目击者记录的分析揭示尼卡暴乱爆发的原因、真实过程，对尼卡暴乱作出公允的评价；在第七章&神话传说、民族风俗和自然现象&中，通过普罗柯比对这三类插话描写的总结和评论，分析他的历史批判法；在最后一章&军事与宗教&中，剥开《战记》的表层内容，对其中蕴含的较深层次的思想内容进行研究，如拜占廷帝国的军队组织、兵种、装备、战略战术、军事武器等内容的探讨，同时也就普罗柯比对基督教和异教、异端的态度加以分析论述；最后的结语部分主要是作全文的总结，阐述普罗柯比的历史观。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。