查询词典 make history

In our knowledge of Chinese contemporary and modern history, there are still many fields remaining untouched, whose mystery and abstrusity make us feel confused and helpless, just like when we face heaven and ocean. This knowledge can not even be comparable to our understanding of ancient history.

对于中国近现代史的认识至少在现在还有很多未知领域，其神秘和深邃如同我们面对天体和大洋一样茫然无助，甚至比起我们对于古代史的了解更加斑驳陆离。

Taking as research method, field work as "the special skill" of the ethnology, also no doubt is the important research method of this article. Gaining the first material through different forms of visiting, talking,investigation and so on, has made the historical materials and field work double win. The historical literature is the direct foundation of tracing the nationality source and studying with textual. The history data of local chronicle, history book, genealogy, genealogy, etc. can make field date and literature date bring out the best in each other.

从研究方法而言，田野调查作为民族学的"看家本领"，无疑也是本文的重要研究方法，通过访谈、调查、走访等不同形式获取的第一手资料奠定了材料和立论的可信度；历史文献是追溯族源、考究历史的直接依据，地方志、史书、(来源：A4acaBC论文网www.abclunwen.com)族谱、家乘等史料使得田野资料和文献资料相得益彰；对白族的任何研究，如果脱离它与大理白族的联系孤立开展，将带有很大的局限性，因此联系的观点和比较的方法也是本文的重要方法。

Today, backward country is in after be on socialism to develop way, pass productivity span type develops, achieve the world history progress to socialism and communistic direction, what make a kind of history is inevitable.

今天 ，落后国家在走上社会主义发展道路之后，通过生产力的跨越式发展，实现世界历史向社会主义和共产主义方向的发展，就成为一种历史的必然。

Of course, a lot of negative factors is not the original meaning of Confucianism, but Daru history after the "amendment" to spare no effort feudal dynasty of "compulsory education", but history has become a reality, Confucianism in China has created a very bad negative impact the following several aspects which make a few brief analysis.

当然，很多消极因素并非儒家思想最初之意，而是经过历代大儒的"修改"和封建王朝不遗余力的"义务教育"，但历史已经成为事实，儒家思想曾对中国造成了极坏的负面影响，下面就其中的几个方面作一下简要分析。

The molding of an ideal moral personality is regarded as the basic object of moral teaching, because we need to make a response to the moral crisis in China. Moreover, the history of man's development is, to some extent, just the history of continuous pursuit and molding of an ideal personality. Furthermore, the sole and essential purpose of moral education is the successful molding of ideal moral personality as it is precisely in moral quality and action are its downright representation; and as moral personality is a somewhat motive force, and will definitely display its moral attribute constantly in practice.

之所以把"塑造理想的道德人格"作为道德教育的根本目的，不仅是因为我们需要对我国的道德危机做出反应，而且，人类的整个发展史，从某种意义上说，正是一部不断追求与塑造理想道德人格的历史，此外，道德教育工作的全部核心目的，归于一点，也正是为了理想道德人格的成功塑造，因为道德人格寓于道德品质之中，道德品质与行为正是它的表现，因为道德人格具有驱动性，必然要在实践中不断表现出它的道德属性。

The paper analyze it from these aspects: Firstly, in the communism, when the survival necessity and feast necessity are satisfied enough, the self-fulfillment necessity will become the most important necessity in people's life. The freedom labour is in the course of self-fulfilling. Secondly, the"truth""good"are united in the labour , which make it possess the nature of beauty. Thirdly, in the game, people disremember the outside bondage and enjoy the happiness and freedom. Compared with the game, the freedom labour has many same characters and is more fascinating. Finally, the labour and the people's development have many affinities: In primeval, the autonomic labour was corresponded with the people's"primordial enrichment". In private owned society, alienation labour was corresponed with the people's macrocephalic development. In the communism, the freedom labour will corresponded with the all-powerful development. The development of human history incline to the trend that history makes everyone develop all-powerfully, the freedom labor will be the final choice.

真正自由劳动所具有的特质，将使其成为人们生活的第一需要：(1)从需求的层次性看，在未来社会，当生存的需要和享受的需要得到满足之后，自我实现的需要将成为人们生活中最重要的需求，而真正自由的劳动就是自我实现的过程；(2)真正自由的劳动在于真、善在劳动中的统一，使得劳动具有美的性质；(3)在游戏中，人们忘却了外在的束缚，得到快乐和自由的体验；较之游戏，真正自由劳动具有诸多相同的性质，将更加引人入胜；(4)劳动和人的发展有着密切的关系：原始时代的自主劳动对应着人的发展的"原始的丰富"；私有制时期，劳动的异化对应着人的发展的畸形、片面；到了共产主义社会，自由劳动将对应着人的自由全面发展。

This is a history book to make you glance over thousand –year thick history and culture of fuliang!

这是一本史书，让您浏览浮梁千余年厚重的历史文化！

I don't want to be burdened with the sacredness and grandiosity demanded by art history; I only look at it as the appearance of history; I roam within it and absorb the positive elements for my own use. It doesn't matter whether it's traditional or contemporary, eastern or western, folk art or functional art, or some other cultural phenomena – all are attractive to me. I will make an effort to dissolve them into my own senses, and thoughtfully represent them in my works.

…… 我不去承受美术史的神圣和伟大所带来的精神压力，我只把其看作是历史的模样，游于其中吸收一切积极的因素为我所用，无论是传统的、现代的、东方的还是西方的，包括民间绘画和实用绘画及其它方面的文化现象都对我有极强的诱惑力，我将努力把这来自于一切的认识溶于自我的感觉之中，潜移默化地体现在我作品的创作中。

To make the whole plan to exploit Great canal and canal culture , to constract"the scenic zone of canal culture", these works can make Great canal establish a beautiful spectacle of Linqing city·To exploit and utilize Great canal and canal culture, to demonstract its effect regard as the history culture resources, these works can make Great canal severe the Linqing's econcmic construction and socity development.

做好运河及运河文化开发的整体规划，构建沿临清运河河道过境线的&运河文化风景带&，能使运河成为临清城市建设和发展的一道亮丽风景。搞好运河及运河文化的开发和利用，充分发挥历史文化资源的作用，为临清的经济建设和社会发展服务，提高人民的生活水平、文明程度，造福于临清人民。

Chapter 3 the Persian war, chapter 4 the Vandal war, chapter 5 the Gothic war are all about the same issue "Wars and Peace."By analyzing every war's cause, process, I then make a conclusion of Procopius'conception of history. Chapter 6 "Natural Calamity and Human Disaster"analyzes and discusses the Plague of Constantinople in 542-543 and "Nika riot"in 532. In chapter 7 "Legend, Customs and Natural Phenomena", besides a scrutiny of Procopius'history criticism, I examine and sum up three kinds of digressions in this work. The last chapter "Military and Religion"inquires into the military organization , armies of the services, equipments, strategy and tactics, weapons of Byzantine empire. This chapter also probes into the attitude of Procopius on Christian, heresies and paganism; The epilogue is a conclusion of this dissertation, making a systematic exposition on Procopius'conception of history.

对这三大战争的研究，笔者采用述论相结合的方法，首先分析各大战争爆发的原因，然后详细分析战争的过程，纠正普罗柯比的正误、讳言之处，通过与其他史料的相互对比还原历史真相，总结经验教训，最后，在每章的总结部分论述战争的结果及其对交战双方的影响，通过对具体内容的分析归纳总结普罗柯比的历史观；第六章&天灾与人祸&主要对《战记》中记载的542-543 年君士坦丁堡大瘟疫和532 年尼卡暴乱加以分析论述，通过普罗柯比与其他史家记载的对比探寻查士丁尼大瘟疫的起源、传播路径、症状、传染介质、死亡人数、政府对策及其影响等问题，通过对尼卡暴乱目击者记录的分析揭示尼卡暴乱爆发的原因、真实过程，对尼卡暴乱作出公允的评价；在第七章&神话传说、民族风俗和自然现象&中，通过普罗柯比对这三类插话描写的总结和评论，分析他的历史批判法；在最后一章&军事与宗教&中，剥开《战记》的表层内容，对其中蕴含的较深层次的思想内容进行研究，如拜占廷帝国的军队组织、兵种、装备、战略战术、军事武器等内容的探讨，同时也就普罗柯比对基督教和异教、异端的态度加以分析论述；最后的结语部分主要是作全文的总结，阐述普罗柯比的历史观。

I can not make it blossom and suits me

我不能让树为我开花

When temperatures are above approximately 80 °C discolouration of the raceways or rolling elements is a frequent feature.

当温度高于 80 °C 左右时，滚道或滚动元件褪色是很常见的特征。