查询词典 make a thing of

Because lecturer Wang always saying it recently, should sublease the apartment with us, and I call him uncle Wang according to the courtesy , focal point even if I want classics of watching, I extraordinary fearness household noisy, household noisy I nothing hear right away, so I must depend on Triratna, because the uncle Wang he become a Buddhist at all, what he believes is the Triratna that is always said, explain Buddha dharma to him, he will talk about the similar law that they always said, so really make me too bitter to say, certainly I know this it is hindered that is my family property, if miss obstacle, must learn to give up, that is to say that gives up one's own moral integrity , certainly perhaps a lot of people can not understand , in fact very simple , a reason for my meaning, what the string is fastenned is too tight, very apt to lose brokenly, the ones that fastenned are too too loose to spring the sound, so adjust just now very all right, what I say certainly it gives up to be Buddha Bodhisattva in the degrees of all living creature, can give up heads with the brain , certainly if you meet the greedy person , or ignorant person, the left eye of your charity, he wants the right eye, you are two holes of charity, even if he throws your eyes to the ground to step on rottenly , it is so discredited that will blurt out and scold and say, so say that you know , cross all living creature's thing , it is not really what common people can do in this, so I must have pieces of view think meet as me wholehearted to ask people of law , I willing charity everything certainly, but if the other side does not ask the law wholeheartedly , certainly the charity that I can not be silly and silly, I must do the view with reason , it is all right that I act dumb with him, that is to say that he acts dumb with me in meaning, I certainly can regard oneself as noble-minded and unwilling to swim with the tide too, Buddha Bodhisattva is it cross some three evil all living creature of dish to want sometimes, must put down the figure , go to put into animal's body , then go to follow the statement of one of three evil , the focal point is that I am not so great, I do the part of Theravada well first , or finish humanity first, ten is it do five exhortation well to good at first, three Ban 5 exhortation make and discuss well that Bodhisattva has feet to give up to give up, three Ban five exhortation finish anyway, you is it defend the doctrine god defend , so I it hopes to be too urgent what oneself force to have, I am only relaxed studies Buddha.

最近因为一贯道的王讲师，要跟我们分租公寓，而我也是依照礼数称他王叔叔，重点就是我要看经典，我非常的怕人家吵，人家一吵我就什麼也听不到，因此我必须要依靠三宝，因为这位王叔叔他根本没有皈依三宝，他所信的是一贯道的三宝，跟他讲佛法，他都会讲到他们一贯道的相似法，因此真的让我有苦说不出，当然我也知道这都是我的业障，如果不想被障碍，就必须要学会舍，也就是说舍掉自己的德行，当然我的意思可能很多人会听不懂，其实很简单，就是一个道理，弦旋的太紧，很容易断掉，旋的太松会弹不出声音，因此就是调的刚刚好就好，当然我所说的舍就是佛菩萨度众生的时候，可以舍掉头目随脑，当然如果你遇到贪心的人，或者愚昧无知的人，你布施左眼，他要右眼，你两眼都布施，他就是把你的眼睛丢到地上踩烂，还会随口骂说这麼臭，所以说这你才知道，渡众生这一件事情，真的不是一般人可以办到的，因此我必须要有个观想，当我遇到真心求法的人，我当然愿意布施一切，但是如果对方不是真心求法，当然我不可能傻傻的布施，我必须要随缘做观，我跟他装傻就好，意思就是说他跟我装傻，当然我就是不能太自命清高，有时候佛菩萨要渡一些三恶道的众生，都必须要放下身段，去投入畜生身，然后去跟三恶道的说法，重点就是我没有那麼伟大，我先把小乘的部分给做好，或者先把人道做好，先把五戒十善做好，三皈五戒做好再谈菩萨戒具足戒，反正三皈五戒做好，你就会有护法神守护，因此我不希望把自己逼的太紧，我只要轻松的学佛。

In a remote mountains, have the hunter with a first-rate marksmanship, one day, he hunts into hill, going, encounter a batch of wolves suddenly, the hunter lifts a gun to want to hit, be in this is wolf mouth conversation, it is OK that you hit me, but I have a condition, the hunter says then you say, the wolf says you can hit me 3 guns, if you are hit,do not die me, do you make I ate you OK, it is OK that the hunter listens to have very much confidence ground says, the hunter opens two guns repeatedly, see a wolf still stand over, the hunter is very amazed, opened the 3rd gun again then, wolf or station are over there, the hunter sees him be defeated pull, say to the wolf you can eat me to pull, the wolf looks say you should take off the dress pull me eating you, the hunter agrees to pull, take off the dress then pull, when taking off last briefs, the wolf sees pull make off at once, running, the wolf encounters one countrywoman, countrywoman asks a wolf, you run what, the wolf says the thing that bets on hill to be pulled, did not think of to there still is a gun below him, countrywoman listens, the 2nd gun that tells a wolf him but very fierce, 10 years ago, I was hit by him one gun, cut still does not have heal now.

导读：在一座深山里，有一个枪法非常好的猎人，有一天，他进山打猎，走着走着，突然遇到一批狼，猎人举枪便要打，就在这是狼开口说话，你打我可以，但我有一个条件，猎在一座深山里，有一个枪法非常好的猎人，有一天，他进山打猎，走着走着，突然遇到一批狼，猎人举枪便要打，就在这是狼开口说话，你打我可以，但我有一个条件，猎人说那你说吧，狼说你可以打我三枪，如果你打不死我，你就让我吃了你可以吗，猎人一听很有信心地说可以，猎人连开两枪，一看狼还站在那里，猎人很吃惊，于是又开了第三枪，狼还是站在那里，猎人一看自己输拉，就对狼说你可以吃我拉，狼一看说你应该把衣服脱拉我在吃你，猎人同意拉，于是把衣服都脱拉，脱到最后一件内裤时，狼看到拉撒腿就跑，跑着跑着，狼遇到一村妇，村妇问狼，你跑什么，狼就把山上打赌的事说拉一遍，没想到他下面还有一棵枪，村妇一听，告诉狼他的第二棵枪可很厉害呀，十年前，我被他打了一枪，伤口现在还没愈合呢。

How to choose strategies of handing traditional culture down is an unavoidable subject in the new situation. The author of the article thinks that clothing, which is believed to be the visiting card of a people, should be simple with symbolization, pictorialization, totems and commercialization. Handing down of the living culture should be combined with ecosystem environments and places of interest to develop its content step by step. One cultural item should be exploited in one place to keep it alive forever. We should make good use of educational, research and translating organizations, media and the Internet to propagandize old and new characters and works. Some museums should be built up to protect metallic and stone relics. Setting up ecological museums or cultural villages and parks is an effective method. We should find out a new way in which key points about the understanding of the culture are explained clearly, core advantages are developed and cutlural labour force and propaganda work are revived The most important thing is to make complete use of the laws and policies on minority self-rule to find out the best way to keep Yi's traditional culture alive.

作者认为，作为民族身份"名片"的服饰应以简明为原则尽量符号化、图案化、图腾化、商业化；作为活文化的仪式与习俗的传承，除了在经济发展的前提下以村寨为基本单位尽量保护和弘扬，要尽可能与生态环境和旅游胜地紧密结合进行单个文化主题的念珠式贯串开发，一地深入开掘一个文化内蕴，使之可以传之久远；依托教育、科研、翻译机构和文艺传媒、互联网传承新老文字及典籍文化，建立文博场馆保护金石文物；建立民族生态博物馆或民族文化村文化园等也不失为一种有效的方式；译解文化传承基因，培育核心发展优势，形成文化再生力传播力，是一条应该认真探索的道路；最重要的是要充分利用好民族区域自治政策法规，使之发挥的效益最大化，并从法律和政策上寻求最佳的传统文化传承策略。

A senior Yahoo executive said a reorganization "is the worse possible thing they would do at the moment. In a time of total instability, the last thing you want to do is make people nervous about their jobs."

一位不愿透露姓名的雅虎高官人士说，"重组是这个时候最不应该做的事情，在人们都对自己的工作感到紧张的不稳定的时候，这是最不应去考虑的事情。"

When dialectic is exposed, when it brings a bright for philosophy, every school of thought is stimulated and be ready for the conflict of mutual contending, utilizing and twisting dialectic, which make dialectic can not freely go forward, but make it become a thing with specific school of thought, position or opinion, on the contrary, it makes every school of thought be opposite among legalization, systemization and absolutization. It makes dialectic become the basis of opposition of school and opinion, and also makes theoretical problem transforming into class position problem.

当辩证法被揭示，当辩证法给哲学带来一线曙光，各个学派也为之振奋，可又马上进入了互相争夺、利用、曲解辩证法的斗争，使辩证法不能地向前发展，而变为具体学派立场、学派观念的东西，反而使各个学派对立合法化、系统化、绝对化，使辩证法成为学派对立、观念对立的基石，并更使理论学术问题转变为阶级立场问题。

I've seen some good men get blown over G-packs In the Bronx where it's known to hear the heat clap And live niggaz get it on with the D-techs, SHIT, my life's legendary If I wrote down all in a book it would be very scary What you know 16 be missin' Benzes Rope chain down to my dick, the beef looks tremendous Me and my niggaz flip holes in bitches Back then, when I wouldn't even pose for bitches A-YO, you can ask dapadan who was the man Back in 88, every other week tricked 30 grand Even my bitches wore Gucci and Louie My peeps already in the crowd looking for groupies to screw me Exit the club, about to cruise up the block now with the taj, stay frontin' with top down See me in that new thing with my fiancee Ass so fat, making you say "Muchos GRANDE" Don't blame me, blame them, the white folk for giving me ten mil, for possessin' the tight flow WHOA [Chorus: repeat 2X] Ya'll wanna live my lifestyle Never seen a brick, never seen a crackhouse Wanna a war with the Don have your techs out Bring it on, and I'm show you gangsta [Verse 2] Yeah, yeah, uh, yo, blow half your head off, leave you with brain damage He got his shit rocked cause he didn't pay homage It's the Don of this rap shit, go on with that wack shit Heard you walked the dorm in a thong on your last bid Joey Crack is, the most official Toke the pistol for those who appose the issue I hope I convinced you to back up, really you acted up, believe me I could EASILY GET YOUR ASS TOUCHED And that sucks, ain't nobody could fuck with this Bullet shook could make you take a bucket of piss For runnin' your lips Got the fifth stuck in your ribs, don't make me...

我见过一些好的男人得到吹超过国包在布朗士区，它在已知听到热拍住niggaz得到它同为d -科技股， shit的，我的一生的传奇如果我写下来的一本书，这将是非常可怕的你知道16 missin ' benzes 绳链，以我的迪克，牛肉看起来巨大我和我的niggaz倒装孔犬当年，当我甚至不构成对犬-顿，你可以要求dapadan谁是男子早在88 ，每隔一周骗30大甚至我的犬穿着诺特美联社11 我的peeps已经在人群中寻找groupies以螺丝我退出俱乐部，即将邮轮了，现在座与泰姬陵，逗留frontin '由上而下见我在这件新鲜事，我的未婚妻群丛，使脂肪，使你说& muchos重创&不要怪我，责怪他们，白民歌给我10 mil ， possessin '紧迫流 whoa [合唱：重复2倍速] ya'll想住我的生活方式从未见过砖，从未见过crackhouse 想要战争与顿河有你的科技股列使之对，我敢表明您gangsta [韵文2 ] 嗯，嗯，嗯，协青社，打击了一半，你的脑袋过，留给你的脑损伤他得到了shit的轰动的原因，他不来顶礼膜拜它的顿河的此次rap shit的，继续与wack shit的听到你走到公寓在一个通对你的最后一个申办乔伊裂纹，最正式 toke手枪对于那些appose问题我希望我确信你回来了，真是你们的行动了，请相信我我可以轻易获得您的依次为感动并且吸收，是不是任何人都无法他妈的这子弹震撼了，可以使你的一桶独立私校为runnin '你的嘴唇获得第五停留在你的肋骨，不要让我。。。

For what it's worth, it's never too late, or in my case, too early, to be whoever you want to be.There's no time limit, stop whenever you want.You can change or stay the same.There's no rules to this thing. a mad dog at the wayWe can make the best or the worst of it.I hope you make the best of it.I hope you see things that startle you. a mad dog at the way

一件事无论太晚或者对于我来说太早，都不会阻拦你成为你想成为的那个人，这个过程没有时间的期限，只要你想，随时都可以开始，要改变或者保留原状都无所谓，做事本不应该有所束缚，我们可以办好这件事却也可以把它搞砸，但我希望最终你能成为你想成为的人。

Six. Too shy that the thing not understood is ignored too, though there are a lot of questions not understood in study, but does not dare to ask a teacher either; Too concerned about face-saving, like puffing oneself up to one's own cost , does not understand that pretend to know too , the thing not known is not always consulted others ; It is unsure to study in the heart , can not make clear which places understands by oneself, which places does not understand , seem nothing understand a bit , know at all.

六。 不懂的东西也不问过於害羞，虽然学习上有许多没有搞懂的问题，但也不敢问老师；太爱面子，喜欢打肿脸充胖子，不懂也装懂，不会的东西从来也不向别人请教；学习心里没数，自己都搞不清楚哪些地方懂，哪些地方不懂，似乎什麼都懂一点，但又没有完全掌握。

This industry also has SEO of make one's bow more than one year, although be not a patch on those elder people, but my train of thought is very clear: Learn to do a station to learn SEO at the same time at the same time---Share with the person-- let more people know me-- the ability that receives a few little sheet to raise his-- share a few experience that make sheet and person-- let more people know me-- receive larger sheet-- oneself promote when making larger sheet-- this a series of the thing that gets in the process serves for his career-- continue to share...

正式进入SEO这个行业也有一年多了，虽然比不上那些前辈们，但我的思路是很清楚的：一边学做站一边学习SEO---与人分享--让更多的人熟悉我--接一些小单提高自己的能力--将做单的一些经验与人分享--让更多的人熟悉我--接更大的单--在做更大的单的时候提升自己--将这一系列的过程中所得到的东西为自己的事业服务--继续分享。。。

As what make a design, seek ideal person quite, go with thickskinned portal station promotion left a lot of effort actually, everybody knows, the thing that designs portal website hair is the thing of gigantic ox, be told than individual grass root, stimulated greatly too.

身为作设计的，都比较追求完美的人，厚着脸皮去门户站推广其实下了很多努力，大家都知道，设计门户网站发的东西都是巨牛的东西，相比个体草根来讲，太大刺激了。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。