查询词典 lose oneself in

The reporter learned yesterday, last year " a new force suddenly rises " sina sows guest spring evening high-key this year challenge CCTV spring evening, to CCTV spring lose an election late the program is extended " olive ", because different media is right,state the choice level of the program is different, the program that CCTV spring evening has not opened is likely as it happens can sow guest spring evening in sina the distinguish oneself in this platform.

记者昨天获悉，去年"异军突起"的新浪播客春晚今年高调挑战央视春晚，向央视春晚落选节目伸出"橄榄枝"，表示由于不同媒体对节目的选择标准不同，央视春晚通不过的节目可能正好可以在新浪播客春晚这个平台中大显身手。

For the sake of our se indocile kidses, be sometimes connect oneself think of, oneself of do of but all don't think, just just is really not easy for the sake of the other people, I really feel good regret, the good heart be vexed, I when then can have 1:00 use, my in the mind really panic, sometimes want oneself really ridiculous, but sometimes is very strong and unyielding, I since the childhood have no oneself of heaven, I really don't know my later of day is what appearance, if when I remind of these matter of time, my tears with through continuously turn to move in the tears frame, I although have no too Gao of culture, my whole life in the middle I with lose two opportunity, I don't want to be losing, but when I want to do point what of time, my heart was really full of hope, but did some energy all have no, I very timidity, there is no strength yes, I don't know how to do, if the life really want me to have no position in the world here, why still make me on the hoof, I am exactly and when my life in the middle, greatest beginning

就是为了我们这些不听话的孩子，有时候连自己想的，自己的做的却都不想了，就只是为了别人而已，真是不容易啊，我真是感到好懊悔，好心烦，我什么时候才能有一点用啊，我的心里真的发慌啊，有时候想想自己真的很可笑啊，但有时候却有很坚强不屈，我从小就没有自己的天堂，我真的不知道我的以后的日子是什么样子的，如果当我想起这些事的时候，我的泪水就以经在泪框里不停的转动，我虽然没有太高的文化，但是我一生当中我以失去了两次机会了，我不想在失去了，可是当我想做点什么的时候，我的内心充满了希望，可是真正的做起来一点力气都没有，我很胆小，没有力量是的，我不知道该怎么办，如果人生真的要我在这个世界上没有地位，为什么还让我活着，我到底什么时候才是我人生当中，最伟大的开始

So all effort has to be left completely, nothing is to be done; one has to lose oneself completely in the

所以，一切努力都必须被留在身后，什么也不用做。

And the capital that the money that express cost earns is a product, accumulated person energy of life so, oneself also not lose money in business.

而快递费赚的钱就是产品的本钱，这样就积累了人气，自己也不亏本。

Lose oneself in the woods.

在森林中迷路。

But to speculate continuously—to theorize just for its own sake, without arriving at an objective analysis of phenomena—is to lose oneself in a kind of philosophical idealism without a solid foundation, to turn one's back on reality.

可是如果只是不停地想象及不停地提出假设，只是以理论为最终的目的，而没有做假设来客观地分析现象，那就等于是抛弃了实际上科学的工作，而进入了哲学的理想主义，那就等于是抛弃了现实而进入了冥想的世界。

So packing oneself in his single world can help nothing to add his reputation, what he strives to do is the reverse-anatomize oneself in front of the public stares and acclaim for his names being praised or criticized in the SUN -then can he make himself known out of the nonplus of being forgotten and lose his prestige in public.

这里我们已经知道作这篇文章要从"公众人物"自身出发，以他们的角度来看待自己隐私是否该暴光的问题，这样我们就找到中心回应点是"should expect"，对象是"public figures"，而例证可以充分利用话题的友好提示：列举的三种人，选择熟悉易于表达的来充实论证，免了自己的劳神工夫，这种资源一定要善加利用，一方面可充实论据，另一方面，作到了兼顾其他，全面回应的原则。

So packing oneself in his single world can help nothing to add his reputation, what he strives to do is the reverse-anatomize oneself in front of the public stares and acclaim for his names being praised or criticized in the sun-then can he make himself known out of the nonplus of being forgotten and lose his prestige in public.

当他们决定成为公众角色时，他们应该料到自己的一些隐私将被供之于众。"显然，经过审题，我们发现题目探讨的是公众人物"是否应该"预料到自己隐私的暴光。话题将讨论设定在这个范围内，同时给出了一个参考的见解，"他们当然应该知道"，并给出理由，"他们自己决定成为公众人物。

Place oneself in the midst of the modern in technological era, reliance and expectation too much to technology, make people in the operation technique, but has lost independence , the existence thing becoming the passive executive system and ordering, therefore meaning and value of person lose, technology obscure form and unresistable strength mould the person and the society a form by one.

置身于技术时代的现代人，对技术过多的依赖和期望，使人在使用技术的同时，却失去了自主性，成了被动执行系统命令的存在物，由此人的意义和价值失落了，技术正在以一种更加隐蔽的形式和不可抗拒的力量塑造着一个单面的人与社会。

Utter darkness The night of utter darkness My left hand dauts my right hand My the left ear is out of hearing I right ear of low tell I light pair of the head is low at low The low writes Say the language that the other people don't understand The sky like a huge wound I don't know the sky which belongs to oneself Whether have already started maturationing I think I be just drive God lose at world of Evil-doer If in this world I destine to without happiness So I then not Be fighting for At least I have happiness of belonging to my false now Ever Oneself's once saying summer isn't to does belong to my season In summer come of time I be just bury by myself Now Really came in winter I discover then to is that so chill in winter Originally The result had been expecting Oneself wants not just Only have a fan worry In addition to be fond of worry me can also do what Do you wait for???

完全黑暗夜晚完全黑暗我的左手dauts我的右手我的左耳是出于听证会不对的耳朵告诉低 i轻型双首长是很低很低低写道：说的语言，即其他人不明白天空就像是一个巨大的伤口我不知道天空属于自己是否已经开始maturationing 我觉得我刚才径上帝失去了在世界的邪恶行为人如果在这个世界上 i destine以无幸福所以我当时不争取至少我的幸福属于我的假，现在以往自己的，一旦说夏天是不是不属于我的季节在夏天来的时候我刚刚埋葬自己现在真正在冬季我发现，然后就是这么寒冷冬天原本结果一直期待自己想不只是不仅有范担心除了得到喜欢我担忧还可以做什么你等待？？？

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。