查询词典 lord

And he set the Levites in the house of the Lord with cymbals, and psalteries, and harps according to the regulation of David the king, and of Gad the seer, and of Nathan the prophet: for it was the commandment of the Lord by the hand of his prophets.

王又派定肋未人用钹、瑟和琴，在上主殿内奏乐，有如达味、王的先见者加得和先知纳堂所吩咐的，亦即上主藉先知所吩咐的。

And he set the Levites in the house of the Lord with cymbals, and psalteries, and harps according to the regulation of David the king, and of Gad the seer, and of Nathan the prophet: for it was the commandment of the Lord by the hand of his prophets.

王又派定肋未人用钹、瑟和琴，在上主殿内奏乐，有如达味、王的先见者加得和先知纳堂所吩咐的，亦即上主借先知所吩咐的。

7 Look at me and the children whom the Lord has given me: we are signs and portents in Israel from the LORD of hosts who dwells on Mount Zion.

看哪！我和上主赏给我的孩子，在以色列中成了标识和预兆：这原是出于住在熙雍山上的万军的上主！

And Israel served the LORD all the days of Joshua, and all the days of the elders that overlived Joshua, and which had known all the works of the LORD, that he had done for Israel.

24：31 约书亚在世和约书亚死后，那些知道耶和华为以色列人所行诸事的长老还在的时候，以色列人侍奉耶和华。

And Israel served the LORD all the days of Joshua, and all the days of the elders that overlived Joshua, and which had known all the works of the LORD, that he had done for Israel.

24：31 约书亚在世和约书亚死后，那些知道耶和华为以色列人所行诸事的长老还在的时候，以色列人事奉耶和华。

These were the orderings of them in their service to come into the house of the LORD, according to their manner, under Aaron their father, as the LORD God of Israel had commanded him.

24：19 这就是他们的班次，要照耶和华以色列的神藉他们祖宗亚伦所吩咐的条例，进入耶和华的殿办理事务。

These were the orderings of them in their service to come into the house of the LORD, according to their maer, under Aaron their father, as the LORD God of Israel had commanded him.

24：19 这就是他们的班次，要照耶和华以色列的神藉他们祖宗亚伦所吩咐的条例，进入耶和华的殿办理事务。

4 This is the priestly share from the oblations of the LORD, allotted to Aaron and his sons on the day he called them to be the priests of the LORD

这是亚郎和他的儿子，在受命为上主尽司祭职的那一天，因受傅由献与上主的火祭中应得的一分

Which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the LORD, in the wilderness of Sinai.

7：38 都是耶和华在西奈山所吩咐摩西的，就是他在西奈旷野吩咐以色列人献供物给耶和华之日所说的。

Which the Lord appointed to Moses in mount Sinai, when he commanded the children of Israel, that they should offer their oblations to the Lord in the desert of Sinai.

这些法律是上主在他命令以色列子民，於西乃旷野给上主奉献祭品的那天，在西乃山上向梅瑟所咐吩的。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。