查询词典 lord

Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD

8：11 主耶和华说，日子将到，我必命饥荒降在地上。人饥饿非因无饼，乾渴非因无水，乃因不听耶和华的话。

Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hea***ng the words of the LORD

8：11 主***说，日子将到，我必命饥荒降在地上。人饥饿非因无饼，乾渴非因无水，乃因不听***的话。

It's like that passage in Amos 8:11," 11 " Behold, the days are coming," declares the Lord God," when I will send a famine on the land— not a famine of bread, nor a thirst for water, but of hearing the words of the Lord.

就像《阿摩司书》 8 ： 11 所记载的：&主耶和华说：日子将到，我必命饥荒降在地上。人饥饿非因无饼，乾渴非因无水，乃因不听耶和华的话。&

"Behold, days are coming," declares the Lord God, When I will send a famine on the land, Not a famine for bread or a thirst for water, But rather for hearing the words of the Lord.

摩8：11 主耶和华说、日子将到、我必命饥荒降在地上。人饥饿非因无饼、乾渴非因无水、乃因不听耶和华的话。

Amos 8:11 Behold, days are coming,' declares the Lord GOD,' When I will send a famine on the land, Not a famine for bread or a thirst for water, But rather for hearing the words of the LORD.

摩8：11 主耶和华说，日子将到，我必命饥荒降在地上。人饥饿非因无饼，干渴非因无水，乃因不听耶和华的话。

Amos 8:11 'Behold, days are coming,' declares the Lord GOD,'When I will send a famine on the land, Not a famine for bread or a thirst for water, But rather for hearing the words of the LORD.

摩8：11 主耶和华说，日子将到，我必命饥荒降在地上。人饥饿非因无饼，干渴非因无水，乃因不听耶和华的话。——生命的饥渴，无法用物质来满足。脱离生命的源头，生命乃将干涸。阿们！阿们！

And he saw in another place men digging through a house, and carrying away other men's possessions, and he said, Lord, Lord, command that fire may come down from heaven and consume them.

他认为，在另一个地方挖官兵通过一所房子，并手持远离其他男人的遗物，他说，主啊，主啊，指挥说，大火可能是从天降临和消耗。

And you shall eat before the LORD your God, in the place which he shall choose to place his name there, the tithe of your corn, of your wine, and of your oil, and the firstlings of your herds and of your flocks; that you may learn to fear the LORD your God always.

023 又要把你的五谷、新酒、和油的十分之一，并牛群羊群中头生的，吃在耶和华─你神面前，就是他所选择要立为他名的居所。这样，你可以学习时常敬畏耶和华─你的神。

Then in the place which the LORD, your God, chooses as the dwelling place of his name you shall eat in his presence your tithe of the grain, wine and oil, as well as the firstlings of your herd and flock, that you may learn always to fear the LORD, your God.

你应在上主选定为立自己名号的地方，于上主你的天主面前，吃那五谷、酒、油的十分之一，及你的头胎牛羊，好使你能学习着常敬畏上主你的天主。

You shall dedicate to the LORD every son that opens the womb; and all the male firstlings of your animals shall belong to the LORD.

你应将一切开胎首生者归于上主；你牲畜中，凡开胎首生的牲畜，亦应归于上主。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。