查询词典 lord

But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.

7：8 只因耶和华爱你们，又因要守他向你们列祖所起的誓，就用大能的手领你们出来，从为奴之家救赎你们脱离埃及王法老的手。

The peers - led by Lord Falconer, a former lord chancellor, and Baroness Jay, a former leader of the House of Lords - will table an amendment to the Coroners and Justice Bill in an attempt to lift the threat of prosecution from people in England and Wales who want to support someone in their final moments.

本周，在两名前布莱尔内阁部长的带领下，一个极有影响力的上议院议员团体将寻求终结他们眼中那种过时且不人道的做法，这种做法，令陪伴所爱的人去国外接受安乐死的亲朋有可能面临14年的牢狱生涯。

In manorial system, feudal lords or their steward administrate and manage the produce process directly; and during rental system, the demesnes of the lord are divided into little parts, rented them to peasants. Lord commonly just draws in rents from his demesne. Rent especially in money is the main income of the lords.

在租佃制时期，领主将自留地划成小块出租给租佃者，靠收取地租的方式获取来自土地的经营利益；领主通常居住在城市，不再直接管理其田产的农业生产经营，他们从直接经营中退出而转变为收租人或间接经营者。

And these are the golden emerods which the Philistines returned for a trespass offering unto the LORD; for Ashdod one, for Gaza one, for Askelon one, for Gath one, for Ekron one; And these are the golden emerods which the Philistines returned for a trespass offering unto the LORD; for Ashdod one, for Gaza one, for Askelon one, for Gath one, for Ekron one

非利士人献给耶和华作赔罪的金痔疮像，就是这些：一个是为亚实突，一个是为迦萨，一个是为亚实基伦，一个是为迦特，一个是为以革伦。

Thus saith the Lord GOD; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord GOD.

主耶和华如此说：以色列的王啊，你们应当知足，要除掉强暴和抢夺的事，施行公平和公义，不再勒索我的民。这是主耶和华说的。

Thus saith the Lord GOD; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord GOD.

45：9 主耶和华如此说，以色列的王阿，你们应当知足，要除掉强暴和抢夺的事，施行公平和公义，不再勒索我的民。这是主耶和华说的。

Yes, days are coming, says the Lord GOD, when I will send famine upon the land: Not a famine of bread, or thirst for water, but for hearing the word of the LORD.

看，那日子一来临──吾主上主的断语──我必使饥饿临于此地，不是对食物的饥饿，也不是对水的饥渴，而是对听上主的话的饥渴。

Behold the days come, saith the Lord, and I will send forth a famine into the land: not a famine of bread, nor a thirst of water, but of hearing the word of the Lord.

看，那些日子一来临──吾主上主的断语──我必使饥饿临於此地，不是对食物的饥饿，也不是对水的饥渴，而是对听上主的话的饥渴。

Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD

8：11 主耶和华说，日子将到，我必命饥荒降在地上。人饥饿非因无饼，干渴非因无水，乃因不听耶和华的话。

Behold the days come, saith the Lord, and I will send forth a famine into the land: not a famine of bread, nor a thirst of water, but of hearing the word of the Lord.

看，那些日子一来临──吾主上主的断语──我必使饥饿临于此地，不是对食物的饥饿，也不是对水的饥渴，而是对听上主的话的饥渴。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。