查询词典 lord

"Adonai" means "Lord, my sovereign Lord," or

&阿道乃&的意思是：&主，至高无上的主&

Then they are to be good stewards of what has been given to them, for they are "holy gifts",(18:32) since they were given firstly to the Lord, then He gives them to His ministers "as an inheritance"(18:21), for the Lord is their inheritance and as such He is their all-sufficiency.

他们也要作所得之物的好管家，因为那些奉献是「圣物」（18︰32），是先献给上帝，上帝再赐给祂的仆人「为业」（18︰21）；因为上帝是他们的产业，他们也必得全备的供应。

And he brought also the brasen altar, which was before the LORD, from the forefront of the house, from between the altar and the house of the LORD, and put it on the north side of the altar.

16：14 又将***面前的铜坛从***殿和新坛的中间搬到新坛的北边。

The following Sunday I went to church. The entire assembly were singing the song Be with the Lord for One Hour, which went: Be with the Lord for one hour; My inner self get transformed.

那个主日我来教会，正好唱「一小时与救主同在」那首歌，「一小时与救主同在，我内心有大改变，疲乏困倦从新得力，卸下重担得安息┅┅。

Therefore the LORD will smite with a scab the crown of the head of the daughters of Zion, and the LORD will discover their secret parts.

3：17 所以主必使锡安的女子头长秃疮，耶和华又使他们赤露下体。

And Saul said to the Lord: O Lord God of Israel, give a sign, by which we may know, what the meaning is, that thou answerest not thy servant to day.

撒乌耳说：「上主，以色列的天主！为什麼今天你不答覆你的仆人！

In those days Hezekiah was ill and near death; and he made prayer to the Lord, and the Lord in answer gave him a sign.

32：24 那时希西家病得要死，就祷告耶和华，耶和华应允他，赐他一个兆头。

This latter cult focuses on one part of our Lord's physical body and effectively separates the worship of the human nature of Christ from His Divine Nature; for this reason it has never found any acceptance in the Orthodox Church, who teaches her children to worship the Lord in His Divine-human unity, not in each of the natures separately.

后者侧重于邪教的一部份基督肉体和有效隔离崇拜他的人性基督的神性；为此从未发现接受东正教，任教孩子崇拜上帝在他的神人的团结，不是每个单独的本质。

4 He built altars in the temple of the LORD, of which the LORD had said, My Name will remain in Jerusalem forever.

33：4 在耶和华的殿宇中筑坛。耶和华曾指著这殿说、我的名必永远在耶路撒冷。

And the children of Israel did evil in the sight of the LORD, and forgat the LORD their God, and served Baalim and the groves.

3：7 以色列人行耶和华眼中看为恶的事，忘记耶和华他们的神，去侍奉诸巴力和亚舍拉

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。