查询词典 lord

And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD's law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.

13：9 这要在你手上作记号，在你额上作纪念，使耶和华的律法常在你口中，因为耶和华曾用大能的手将你从埃及领出来。

And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD's law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.

009 这要在你手上作记号，在你额上作记念，使耶和华的律法常在你口中，因为耶和华曾用大能的手将你从埃及领出来。

And it shall be for a sign unto thee upon thine hand, and for a memo***al between thine eyes, that the LORD#s law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.

13：9 这要在你手上作记号，在你额上作纪念，使***的律法常在你口中，因为***曾用大能的手将你从埃及领出来。

The LORD shall appear over them, and his arrow shall shoot forth as lightning; The LORD God shall sound the trumpet, and come in a storm from the south.

上主必要在他们上面出现，像闪电一般射出衪的箭；吾主上主必要吹起号角，乘着南方的旋风前来。

He who eats meat, eats to the Lord, for he gives thanks to God; and he who abstains, does so to the Lord and gives thanks to God.

守日的人是为主守的；吃的人是为主吃的，因他感谢上帝；不吃的人是为主不吃的，也感谢上帝。

He who eats meat, eats to the Lord, for he gives thanks to God; and he who abstains, does so to the Lord and gives thanks to God.

吃的人、是为主吃的、因他感谢神。不吃的人、是为主不吃的、也感谢神。

He who eats meat, eats to the Lord, for he gives thanks to God; and he who abstains, does so to the Lord and gives thanks to God.

守日的人是为主守的；吃的人是为主吃的，因他感谢神；不吃的人是为主不吃的，也感谢神。

The one who eats, eats in honor of the Lord, since he gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God.

守日的人是为主守的；吃的人是为主吃的，因他感谢神；不吃的人是为主不吃的，也感谢神。

"Your own wickedness will correct you, And your apostasies will reprove you; Know therefore and see that it is evil and bitter For you to forsake the Lord your God, And the dread of Me is not in you," declares the Lord God of hosts.

耶2：19你自己的恶、必惩治你、你背道的事、必责备你。由此可知可见你离弃耶和华你的神、不存敬畏我的心、乃为恶事、为苦事、这是主万军之耶和华说的。

And they withstood Uzziah the king, and said unto him, It appertains not unto you, Uzziah, to burn incense unto the LORD, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for you have trespassed; neither shall it be for your honour from the LORD God.

他们就阻挡乌西雅王，对他说：乌西雅啊，给耶和华烧香不是你的事，乃是亚伦子孙承接圣职祭司的事。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。