查询词典 lord

And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.

42：7 耶和华对约伯说话以后，就对毯螅人以利法说，我的怒气向你和你两个朋友发作，因为你们议论我，不如我的仆人约伯说的是。

And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.

耶和华对约伯说话以后，就对提幔人以利法说：我的怒气向你和你两个朋友发作，因为你们议论我，不如我的仆人约伯说的是。

And it was so, that after the LORD had oken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is kindled agait thee, and agait thy two friends: for ye have not oken of me the thing that is right, as my servant Job hath.

42：7 耶和华对约伯说话以后，就对毯螅人以利法说，我的怒气向你和你两个朋友发作，因为你们议论我，不如我的仆人约伯说的是。

So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the LORD commanded them: the LORD also accepted Job.

约伯为他的朋友祈祷。耶和华就使约伯从苦境转回，并且耶和华赐给他的，比他从前所有的加倍。

So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the LORD commanded them: the LORD also accepted Job.

42：9 于是毯螅人以利法，书亚人比勒达，拿玛人琐法照着耶和华所吩咐的去行。

So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the LORD commanded them: the LORD also accepted Job.

42：9 于是毯螅人以利法，书亚人比勒达，拿玛人琐法照着耶和华所吩咐的去行。耶和华就悦纳约伯。

If there be found among you, within any of thy gates which the LORD thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the LORD thy God, in transgressing his covenant

17：2 在你们中间，在耶和华你神所赐你的诸城中，无论哪座城里，若有人，或男或女，行耶和华你神眼中看为恶的事，违背了他的约

And her prophets have daubed them with untempered morter, seeing vanity, and divining lies unto them, saying, Thus saith the Lord GOD, when the LORD hath not spoken.

22：28 其中的先知为百姓用未泡透的灰抹墙，就是为他们见虚假的异象，用谎诈的占卜，说，主***如此说，其实***没有说。

And her prophets have daubed them with untempered morter, seeing vanity, and divining lies unto them, saying, Thus saith the Lord GOD, when the LORD hath not spoken.

22：28 其中的先知为百姓用未泡透的灰抹墙，就是为他们见虚假的异象，用谎诈的占卜，说，主耶和华如此说，其实耶和华没有说。

And her prophets have daubed them with untempered morter, seeing vanity, and divining lies unto them, saying, Thus saith the Lord GOD, when the LORD hath not oken.

22：28 其中的先知为百姓用未泡透的灰抹墙，就是为他们见虚假的异象，用谎诈的占卜，说，主耶和华如此说，其实耶和华没有说。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。