查询词典 lord

In a word, by the research method of comparison and emphasis on the bud, form, development and contabescence of feudal lord system from Song dynasty until the initial stages of liberation, this dissertation discusses the intrinsic factors of the social form of feudal lord system by comparing the similar nationalities, Dai Nationality of Xishuangbanna inYunnan and Zhuang Nationality in western Guangxi, hoping to realize the common disciplinarians of the two nationalities and find the special process of them.

总之，全文通过论述桂西壮族和西双版纳傣族宋代至解放初期封建领主制萌芽、形成、发展、衰亡的发展历程，通过比较的研究方法，比较桂西壮族和西双版纳傣族两个相近似的民族地区在封建领主制这一社会形态中的异同和形成这种异同的内在因素，冀此来认识两个民族社会发展进程中所经历的共同规律，发现这两个民族各自经历的特殊历程。

Yea, the Lord hath covenanted this land unto me, and to my children forever, and also all those who should be led out of other countries by the hand of the Lord.

是的，主已立约把这块地永远赐给我和我的后裔，也赐给所有将由主的手从别国引领出来的人们。

"Our Lord and God" was the official title of Domitian, the Roman emperor during the time of the writing of the book of Revelation. It was in refusing to acknowledge the emperor as lord and god that the Christians of John's day suffered persecution and death.

4：11 「我们的主，我们的上帝」曾是杜米仙的御用头衔，他正是在启示录写作时期在位的罗马皇帝，就是因为在约翰的时代基督徒们，拒绝承认这位皇帝是主、是神，他们遭受到逼迫和死亡。

He points out to duryodhana the great blunder of his using strong words when the former clearly missed a chance to win over the Lord of vrishnis, who is indeed the lord of everything and whose great form was so powerful that a select few truthfuls could view the same.

他指出，以duryodhana伟大的错误，他严词前时，清楚地错过了机会，战胜指环王vrishnis ，谁确实是上帝的一切，其巨大的形式是如此强大，一个选择的几个truthfuls可以认为相同的。

And all the people went to Galgal, and there they made Saul king before the Lord in Galgal, and they sacrificed there victims of peace before the Lord.

民众便都去了基耳加耳，在那里於上主面前立撒乌耳为王，并给上主奉献了和平祭；撒乌耳同全体以色列人举行了盛大的盛会。

And all the people went to Galgal, and there they made Saul king before the Lord in Galgal, and they sacrificed there victims of peace before the Lord.

民众便都去了基耳加耳，在那里于上主面前立撒乌耳为王，并给上主奉献了和平祭；撒乌耳同全体以色列人举行了盛大的盛会。

And the ark of the Lord was in the house of Obed-edom the Gittite for three months: and the Lord sent a blessing on Obed-edom and all his family.

6：11 耶和华的约柜在迦特人俄别以东家中三个月，耶和华赐福给俄别以东和他的全家。

The ark of the LORD remained in the house of Obed-Edom the Gittite for three months, and the LORD blessed him and his entire household.

耶和华的约柜在迦特人俄别以东家中三个月。耶和华赐福给俄别以东和他的全家。

And the ark of the LORD continued in the house of Obededom the Gittite three months: and the LORD blessed Obededom, and all his household.

6：11 耶和华的约柜在迦特人俄别以东家中三个月。耶和华赐福给俄别以东和他的全家。

And the ark of the LORD continued in the house of Obededom the Gittite three months: and the LORD bleed Obededom, and all his household.

6：11 耶和华的约柜在迦特人俄别以东家中三个月。耶和华赐福给俄别以东和他的全家。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。