查询词典 lord

Bastards and suppositious children have frequently the Ascendant in aspect with the Moon, and not the significator of the Father; and for the most part attended with indications of some great misfortunes, and either there is no agreement between the Lord of the fourth, the Lord of the second and the Moon, or else Venus is joined with Mars or Mercury.

私生子或单亲家庭的小孩命盘里，通常上升与月亮有相位，而与代表父亲的行星（白天为土星，晚上为太阳以及4宫主星）没有相位。并且在大多数情况下，命盘上有灾难与不幸的表象；并且要么四宫主星、二宫主星和月亮之间没有和谐相位，要么金星合了火星或是水星。

The second House and his Lord signifies the gain of the Querent : and the eighth House and his Lord signifies the gain of his fellow, or his part : and if they be both good, they shall both gain ; and if both evil, they shall both lose : and if one be good and the other evil, he whose significator is good, shall gain ; and he whose is evil, shall lose.

2宫及其守护星象征的问卜者的收益；8宫及其守护星象征着对方或其隶属之方的收益；如果两方都情况良好，则双方皆得利；若都不佳，则双方皆损；若一方吉而另一方凶，则吉方获益，凶方受损。

If someone commits a sin by inadvertently cheating in the LORD'S sacred dues, he shall bring to the LORD as his guilt offering an unblemished ram from the flock, valued at two silver shekels according to the standard of the sanctuary shekel.

若有人有了过犯，不慎冒犯了上主的圣物，为赔补自己的过失，应从羊群中取一只无瑕的公绵羊，依照你的估价，按圣所的币制折合银子，献与上主作赎过祭。

He pleased the LORD just as his father Uzziah had done, though he did not enter the temple of the LORD; the people, however, continued to act sinfully.

约堂行了上主视为正义的事，完全像他父亲所作的一样，只是没有进入上主的圣所；但百姓仍然败坏。

Being blessed with gnosis of lord sivan sankara sang the glory of lord narayana extensively and very profusely whom he knew as one of the several forms of supreme being.

正在得天独厚的直觉的斯万山卡茹阿大人唱的荣耀领主拉亚广泛，其中非常大汗，他知道作为一个有以下几种形式的最高福祉。

The fact that sankara a "saivite" son of lord sivan chose to leave mutts at places like dwaraka,badrinath,sringeri and puri which were mostly puranic places of importance associated with lord Vishnu if at all he did which itself seems out of question brings some questions to mind.

事实上，山卡茹阿一个" saivite "上帝的儿子斯万选择离开牛一样的地方dwaraka ， badrinath ， sringeri和普里其中大多数是puranic场所的重要性与主毗湿奴，如果在所有他本身的似乎带来了一些问题问题的想法。

But Moses said to the LORD,"Oh, my Lord, I am not eloquent, either in the past or since you have spoken to your servant, but I am slow of speech and of tongue."

摩西对耶和华说：「主啊，我素日不是能言的人，就是从你对仆人说话以後，也是这样。我本是拙口笨舌的。

And Moses said unto the LORD, O my LORD, I am not eloquent, neither in time past, nor since you have spoken unto your servant: but I am slow of speech, and of a slow tongue.

010 摩西对耶和华说：耶和华阿，我素日不是能言的人，就是从你对仆人说话以后，也是这样。我本是拙口笨舌的。

Moses said to the LORD,"O Lord, I have never been eloquent, neither in the past nor since you have spoken to your servant. I am slow of speech and tongue."

摩西对耶和华说、主阿、我素日不是能言的人、就是从你对仆人说话以后、也是这样、我本是拙口笨舌的。

And Moses said unto the LORD, O my LORD, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.

摩西对耶和华说：耶和华阿，我素日不是能言的人，就是从你对仆人说话以后，也是这样。我本是拙口笨舌的。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。