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lord相关的网络例句
与 lord 相关的网络例句 [注:此内容来源于网络,仅供参考]

There are many more verses filled with conceit when referring to lord sivan like in one verse he says that he possesses the gnosis of lord sivan but lord sivan is no match to him because he is a worshipper of lord narayanan.

还有更多的骄傲充满诗句时提到这样一个斯万勋爵的诗,他说,他拥有的主锡万灵知,但斯万勋爵没有匹配的他,因为他是主人纳拉亚南的崇拜者。

We, then, following the Holy Fathers, all with one consent, teach men to confess the one and same Son, our Lord Jesus Christ, the same perfect in Godhead and also perfect in manhood; truly God and truly man, of a reasonable soul and body; consubstantial with the Father according to the Godhead, and consubstantial to us according to the Manhood; in all things like unto us, without sin; begotten before all ages of the Father of the Father according to the Godhead, and in these latter days, for us and for our salvation, born of the Virgin Mary, the Mother of God, according to the Manhood; one and the same Christ, Son, Lord, Only-begotten, to be acknowledged in two natures, inconfusedly, unchangeably, indivisibly, inseparably; the distinction of natures by no means taken away by the union, but rather the property of each nature being preserved, and occuring in one Person and one Subsistance, not parted or divided into two persons, but one and the same Son, and only begotten, God the Word, the Lord Jesus Christ, as the prophets from the beginning concerning him, and the Lord Jesus Christ himself has taught us, and the Creed of the holy Fathers has handed down to us.

我们跟随圣教父,同心合意教人认识同一位子,我们的主耶稣基督,是神性完全、人性亦完全者;他真是上帝,也真是人,具有理性的灵魂,也具有身体;按神性说,他与父同体;按人性说,他与我们同体;在凡事上与我们一样,只是没有罪;按神性说,在万世之前,为父所生;按人性说,在晚进时日,为求拯救我们,由上帝之母,童女马利亚所生;是同一基督,是子,是主,是独生的,具有二性,不相混乱,不相交换,不能分开,不能离散;二性的区别不因联合而消失;各性的特点反得以保存,会合于一个位格,一个实质之内;而非分离成为两个位格,却是同一位子,独生的,道上帝,主耶稣基督;正如众先知论到他自始所宣讲的,主耶稣基督自己所教训我们的,诸圣教父的信经所传给我们的。

In order that the reunion of the church may be possible and that a beginning may be made which is fitting and pleasing to God, since the most important part of any matter is its beginning, and in order that the two obediences--namely the one claiming that the lord John XXIII was formerly pope and the other claiming that the lord Gregory XII is pope--may be united together under Christ as head, this most holy general synod of Constance, legitimately assembled in the holy Spirit and representing the catholic church, accepts in all matters the convoking , authorising, approving and confirming that is now being made in the name of the lord who is called Gregory XII by those obedient to him, insofar as it seems to pertain to him to do this, since the certainty obtained by taking a precaution harms nobody and benefits all, and it decrees and declares that the aforesaid two obediences are joined and united in the one body of our lord Jesus Christ and of this sacred universal general council, in the name of the Father and of the Son and of the holy Spirit.

为了使团聚的教会也有可能与这是一个开始,可取得哪些是装修及天主所悦纳的,因为最重要的一部分,任何事情,是其开端,但为了这两个obediences -即一声称主约翰二十三世的前身是教宗和其他声称主格雷戈里十二教宗-可能会团结起来下,以基督为元首,这个最神圣的总主教的人C onstance,合法地聚集在圣灵和代表天主教教会,在接受所有事项 convoking ,授权,核准,并确认这就是现在正在取得主的名字,他们是所谓的格雷戈里第十二那些听话的他,就好像是关于他要做到这一点,因为确定性获得通过采取防范危害,没有人,并造福所有国家,它的法令,并宣布了上述两个obediences都加入并统一在一个机构,我们的主耶稣基督,并把这一神圣的普及总理事会中,在父亲的姓名和子和圣灵。

The last, the opinion of Lord of Chunshen, there are two different versions: one sings high praise him, the other demotes him too low in some modern opinion. So the paper tries to judge him in the Warring States Period, extruding the activity of the person in troubled times, comparing him with Lord of Mengchang, Lord of Pingyuan and Lord of Xinling, undoubtly, he should be among the other Lords.

最后落实到对春申君的评价,由于目前有两种截然不同的评价,一种把春申君拔得过高,另一种又因为用现代的一些价值观念把他贬得过低,所以本文力图把他置于战国时代中去品评,突出乱世当中&人&自身的能动性,把他与孟尝君、平原君和信陵君分别比较,论定他毫无疑问地应该与另外三君子同属一个等级。

Behold, the days come, says the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD: Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD

主耶和华说:日子将到,我必命饥荒降在地上。人饥饿非因无饼,乾渴非因无水,乃因不听耶和华的话。

Now therefore, my lord, as the LORD liveth, and as thy soul liveth, seeing the LORD hath withholden thee from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.

026 我主啊,耶和华既然阻止你亲手报仇,取流血的罪,所以我指著永生的耶和华,又在你面前起誓说:愿你的仇敌和谋害你的人都像拿八一样。

Now therefore, my lord, as the LORD liveth, and as thy soul liveth, seeing the LORD hath withholden thee from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.

25:26 我主阿,***既然阻止你亲手报仇,取流血的罪,所以我指着永生的***,又敢在你面前起誓说,愿你的仇敌和谋害你的人都像拿八一样。

Now therefore, my lord, as the LORD liveth, and as thy soul liveth, seeing the LORD hath withholden thee from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.

我主啊!耶和华既然阻止你亲手报仇,取流血的罪,所以我指着永生的耶和华,又敢在你面前起誓,说:愿你的仇敌和谋害你的人,都象拿八一样。

Now therefore, my lord, as the LORD liveth, and as thy soul liveth, seeing the LORD hath withholden thee from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.

25:26 我主阿,耶和华既然阻止你亲手报仇,取流血的罪,所以我指着永生的耶和华,又敢在你面前起誓说,愿你的仇敌和谋害你的人都像拿八一样。

Servants, in all things do the orders of your natural masters; not only when their eyes are on you, as pleasers of men, but with all your heart, fearing the Lord:Whatever you do, do it readily, as to the Lord and not to men;Being certain that the Lord will give you the reward of the heritage: for you are the servants of the Lord Christ.

你们作仆人的,要凡事听从你们肉身的主人,不要只在眼前事奉,像是讨人喜欢的,总要存心诚实敬畏主。无论作什么,都要从心里作,像是给主作的,不是给人作的。因你们知道从主那里,必得着基业为赏赐。你们所事奉的乃是主基督。

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