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It is quick to surprisedly lower the head to took a look, to once he smile and immediately return to grasp a his hand.

之敏诧异的低头看了看，对他一笑，随即回握住他的手。

And shaq'n from the look to the as i say hover man with more heart than hallmark on valentine's day i'm the one that you've been raven about, like ray lewis i think it hard to go and change your route cause you don't know if i'm blitzin or if i'm sittin and readin waitin for you to go and trip, drop back and throw up a brick, man ain't no way they can - blow, ain't no way they can - blow ain't no way they can - blow, ain't no way they can - blow ain't no way they can stop me now nelly cause i'm on my way, i can feel my ring comin it's the blood of a champion, pumpin deep inside my veins, too much pride to be runnin i'ma get what i can and more, even if my blood, my sweat, and my tears don't mean nothin it's the heart of a champion (it's the heart of me)(it's the heart of a..) in me it's like a big time decision made on how i can twurk it if hard work pays off then easy work is worthless my work habit ain't no habit man, i do it on purpose i push myself to the limit so my talent'll surface so now it's, curtains and drapes, on anybody who hates dislikin what i'm recitin, bitin wh

和shaq'n 从外观到，正如我所说悬停男子更多的心比标志，在情人节那天我就是您一直在乌鸦约，像射线刘易斯我觉得很难去改变您的路线原因你不知道如果我blitzin或如果我sittin和readin waitin为您去访问，下拉回，并投掷了一个砖，男子是不是没有出路，他们可以-打击，是不是没有出路，他们可以-打击是不是没有出路，他们可以-打击，是不是没有出路，他们可以-打击是不是没有出路，他们可以阻止我现在娜丽事业，我对我的方式，我可以感受到我的戒指comin 它的血液中的一个冠军， pumpin 我内心深处，我的静脉，太多的骄傲要runnin 我得到什么，我可以和更多的，即使我的血，我的汗水，和我的眼泪，并不意味着nothin 它的心脏，一个冠军在我它就像一个大的时间作出的决定，关于如何，我可以twurk它如果辛勤工作，付出过那么容易的工作是毫无价值我的工作习惯，是不是没有习惯男子，我这样做的目的 i推自己到了极限，所以我talent'll表面所以现在它的，窗帘和窗帘，对任何人谁不喜欢 dislikin什么我recitin ， bitin褔利

A system which knows no God in the Western sence, which denies a soul to man, which counts the belief in immortality a blunder, which refuses any efficacy to prayer and sacrifice, which bides men to look to nothing but their own efforts for salvation, which in its original purity knew nothing of vows of obedience and never sought the aid of the seculararm, yet spread over a considerable motley of the old world with marvellous rapidity and is still, which whatever base admixture of forcing superstitions, the dominant creed of a large fraction of mankind.

佛教是一种没有西方人观念上&上帝&思想的体系，他否定人类有什么灵魂，认为相信灵魂永恒是极大的错误；他否定任何祷告祭供的效用，认为必须是依靠自己寻求解脱而非外力；他保持着原本的纯洁，没有一丝一毫的让人誓愿或服从的地方；他也从不寻求世俗权力的支持，然而。他却以惊人的速度在这个古老而混杂的世界上传播着他不朽的思想；无论他被掺杂过多少迷信，他终究是人类思想上最崇高的教理之一。

A system which knows no God in the Western sence, which denies a soul to man, which counts the belief in immortality a blunder, which refuses any efficacy to prayer and sacrifice, which bides men to look to nothing but their own efforts for salvation, which in its original purity knew nothing of vows of obedience and never sought the aid of the seculararm, yet spread over a considerable motley of the old world with marvellous rapidity and is still, which whatever base admixture of forcing superstitions, the dominant creed of a large fraction of mankind.

佛教是一种没有西方人观念上&上帝&思想的体系，他否定人类有什么灵魂，认为相信灵魂永恒是极大的错误；他否定任何祷告祭供的效用，认为必须是依靠自己寻求解脱而非外力；他保持着原本的纯洁，没有一丝一毫的让人誓愿或服从的地方；他也从不寻求世俗权力的支持，然而。他却以惊人的速度在这个古老而混杂的世界上传播着他不朽的思想；无论他被掺杂过多少迷信，他终究是人类思想上最崇高的教理之一。——赫克斯利

The sinner, if he would find mercy, must look to the sacrifice of Christ, which expiated the sins of the world, glancing, at the same time, for the confirmation of his faith, to Baptism and the Lord's Supper; for it were vain to imagine that God, the Judge of the world, would receive us again into his favour in any other way than through a satisfaction made to his justice.

千古罪人，如果他能找到，决不手软，一定要看看，以牺牲基督，其中expiated罪恶的世界，看着，在同一时间内，为证实他的信念，以洗礼和主的晚餐，因为它都是徒劳的想象上帝，法官的世界，将接待我们，又到他赞成以任何其他方式比通过一个满意的，以他的公义。

The sinner, if he would find mercy, must look to the sacrifice of Christ, which expiated the sins of the world, glancing, at the same time, for the confirmation of his faith, to Baptism and the Lord's Supper; for it were vain to imagine that God, the Judge of the world, would receive us again into his favour in any other way than through a satisfaction made to his justice.

的罪人，他是否会找到怜悯，必须面向基督的牺牲，这expiated的罪孽的世界，看了一眼，在同一时间，确认自己的信仰，对洗礼和圣餐，因为这是徒劳的想像上帝，法官的世界，将得到我们再次到他赞成以任何其他方式不是通过满意了他绳之以法。

To appreciate fully what Qiu Deshu does, one must look to the common, all-important thread in his work: Qiu's insistence on adhering year-after-year, and with little to no diversion, to his self-invented and impossible-to-imitate tool of "fissuring".

要想充分鉴赏仇德树的作为，必须注意贯穿在他的绘画中的普通而至关重要的主线：这就是仇所年复一年的坚守的由他自己发明并且无人能模仿的&裂变&工具，很少或从不偏离。

It is therefore an act of the virtue of religion implying the deepest reverence for God and habituating us to look to Him for everything, not merely because the thing asked be good in itself, or advantageous to us, but chiefly because we wish it as a gift of God, and not otherwise, no matter how good or desirable it may seem to us.

因此，行为的暗示凭藉宗教最深切的敬畏上帝和habituating我们期待著他的一切，这不仅是因为要求的事情本身是很好的，或对我们有利，但主要是因为我们希望它作为一个上帝的礼物，而不是否则，再好或可取的，可能在我们看来。

It is therefore an act of the virtue of religion implying the deepest reverence for God and habituating us to look to Him for everything, not merely because the thing asked be good in itself, or advantageous to us, but chiefly because we wish it as a gift of God, and not otherwise, no matter how good or desirable it may seem to us.

因此，这是行为的美德，宗教意味最深切的崇敬上帝和habituating我们看看他的一切，不仅因为这件事问，善于在本身，或有利于我们，但主要是因为我们希望它作为一个神的恩赐，而不是否则，再好的或可取的，它可能在我们看来。

That song you listen to this song, I feel very happy, you are not to imitate his mark you look to your bass to the interpretation of this song, you can interpret the songs are more penetrating and more.

那天听你唱完了这首歌，我感觉很开心，你并没有模仿他的痕迹，你用你沙沙的低音去演绎了这首歌，你完全可以把歌曲演绎得更有穿透力些。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。